I am visiting my home town in Russia for holidays. I have not been home for 3 years and I have not lived there for 12 years. Many things surprise me. One of the features of contemporary life in my home town is the relentless and often destructive onset of capitalism. As I have said already, currently patriarchy has joined forces with capitalism in order to suppress nature and oppress women.
One of the ways capitalism does this is by involving women and men into an endless rat race and by substituting their Wild Nature (as Dr Clarissa Pinkola Estés describes it) with an identity of a consumer. People willingly put on masks of consumers who live to make money and to spend it on entertainment which is sold to them.
The city is filled with numerous chain supermarkets and covered in two types of adverts: one promoting credit agencies and debt consolidation, and another type for agencies for dealing with debt collectors.
Life seems to be revolving around taking out loans and paying – or, as a general rule, not paying – off debt.
Some scenes from city life might appear as progress. For instance, there is more entertainment for children: more rides, bouncy castles, and play rooms. However, this is only the first impression. As you look the second time, you can see that these playgrounds all look very unnatural among traditional historical wooden architecture with intricate carving, and among tall old trees. In addition, all these rides and play rooms charge a lot of money for their services, and so most of the time they sit unoccupied – as do the young people working there.
Plastic materials and bright colours of bouncy castles contrast sharply with the sand, chocolate and emerald hues of the old town. Eerie stillness of these overpriced entertainment centres creates a feeling of a ghost town.
I touched a tree which grew by one of these playgrounds. The tree emitted gentle energy. It was gentle, but it felt stronger than anything that surrounded it. It was quiet, but it overpowered all capitalist buzz around.
The tree gave me a vision of the time before the playground, when the neon plastic had not been here. There was just a glacial lake on the top of a hill and trees around it. I belonged to that world as a child. Then the tree took me further back: this time I was not even there, it was the school time of my Mom. It was even quieter, but fuller. Dust was more visible, but so were sparrows and people. The city was filled with joy and hope, human connections crisscrossed the city and held it together. There were no mobiles or tablets. People talked to each other, agreed to meet or simply dropped in on each other. People had tea, held conversation, sang songs and played in amateur theatres.
People still do these things in my town, but there is a definite sense of defiance in these actions. There is a strong feeling that we are going against the current. At the same time, this feeling gives even more significance to our human interactions, and brings more satisfaction. We do something despite dominant capitalist dictum: “Borrow and buy”.
The message of Feminism and Religion is ultimately stronger. That tree that spoke to me will be there when neon colours are gone and the debts are written off – unless, of course, some developer finds a way to change laws and builds the whole lake and area around it over.
The message of Feminism and Religion speaks to your true self. It leads to satisfaction. The catch is that in order to come in contact with the call of Feminism and Religion one has to pause and listen. And this is exactly what capitalism would not let you do. You have to be constantly on the move. You have to earn more in order to spend more.
All the while you will be given a destructive identity: patriarchal man or a woman acceptable to patriarchy. You will never pause, you will never listen to a tree or to the voice of your wild nature.
Awareness is crucial. Raising awareness is an important task. Many people have awoken to the fact that capitalism and patriarchy must be met head on. Many people who are engaged in spiritual and creative activities know from experience that each spiritual and creative act is an act of war against capitalism and patriarchy.
Spiritual and creative practices, performed regularly, is the best path leading from lifelessness of capitalism to stillness of true life.
Oxana Poberejnaia was an Officer of the University of Manchester Buddhist Society while studying for a PhD in Government, and has been involved in organising the Manchester Buddhist Convention, now in its 9th year. Oxana is now exploring the Sacred Feminine through marking seasonal festivals, working with her menstrual cycle, frame drumming and shamanic journeying, while keeping the practice of Buddhist meditation. Oxana is an artist and an author. She teaches frame drumming and meditation. Her works can be found on her blog.