Matriarchal Politics The Vision of an Egalitarian Society (Part 3): Global Structures by Heide Goettner-Abendroth

To solve global problems, these steps from below must nevertheless be supplemented with more comprehensive structures. These are not „above,“ as there is no „above“ in this sense in matriarchal societies; they are simple more comprehensive.

National states no longer fit the bill: they are too big for humane, transparent political processes. At the same time, they are too small to solve global problems that the current patriarchy creates and leaves behind for posterity; this is especially true regarding problems related to advanced destruction of the biosphere on earth. It is no longer possible for national governments, or even regional ones, to solve these problems. They affect all of humanity, so global strategies are needed to solve them.

No more national states

Existing national governments must be dissolved in two directions: on one hand, in the direction of the autonomous regions, which are the basis for life; on the other hand, in the direction of a global structure with a purely executive status which has no state power. Such a structure could be a Global Council, which will be formed by the two halves of a Women’s Global Council and a Men’s Global Council. Today, the U.N.O. tries to form such a global council, but because of its patriarchal structure which excludes the issues of women and of many peoples, and because of the power plays of the super-powers on this level, fails to fulfill its ideals. They just continue the patriarchal status quo.

New distribution of national wealth

An initial and fundamental challenge is therefore to dissolve the financial wealth of each national state, first to the regions, and in the regions to the communities. Of course, it does not mean that the money goes to individuals or patriarchal institutions, rather it is only distributed for matriarchal communities. Exactly half of this wealth, that is 50 %, must go to women and the other half, that is 50 %, must go to the men of the communities, and not more to the men, as it is common in patriarchy. In that way, each sex can develop their respective area of the society and region. As there is already a double-occupancy of every agency in a new matriarchal society, this can be independently accomplished by each sex.

However, this money is not a paying for motherhood and women’s work – which in fact cannot be paid –, but it belongs to them as half of humanity. It is their modest share for all what women had done for free through long periods of time. This equitable division of wealth would enable women to stop begging for state aid, which for them is notoriously scanty anyway. And it should start just now for women’s communal and cultural projects!

The constant social and economic unbalance in which all of today’s national states find themselves would come to an end. The current horrendous flow of money into male projects – the military, multinational corporations, monumental prestige-buildings and ego-architecture, huge sports stadiums and events costing hundreds of millions of dollars – means that there is nothing left but pitifully small amounts for social services, as women are expected to provide these for free. It is the usual situation of exploiting women. With the equal division of financial national wealth, women would probably establish infrastructures to fulfil social needs, with the likely result that communities, healthcare, culture and education would flourish. And women would establish their own schools and universities, because their knowledge is never respected in patriarchal societies. But even men are not free to do what they want with their share of money, for the projects of women and men in the communities and regions would be agreed upon by the local and regional consensus councils, according to maternal values.

Global structures for global problems 

The other direction in which the public wealth of national states should be dissolved would be the structures of the Women’s Global Council and the Men’s Global Council. An agreed-upon percentage of women’s and men’s wealth from all the regions would go to these two halves of the Global Council, conducted by delegates of both sexes. The Global Council’s assets would be used exclusively to solve the global problems of the polluted air and water and soil and the damaged life on earth, that means, to clean up the technology-caused legacy of pollution by military powers and industrial corporations.

Members of the Women’s Global Council and the Men’s Global Council are always elected delegates from each region, and are responsible to their region; they have no power to make decisions independently of their region’s determinations. They moderate and coordinate the decisions of all regions of the world in precisely the same sense that a regional or local council coordinates the decisions of the matri-clans.

With these structures, what we call a “state” dissolves, regardless of whether it is a monarchy, an autocracy, a so-called democratic national state, an empire or a super-power. The concept and image of the hierarchical “state,” no matter how constituted, have become redundant. Patriarchal history of established domination began with the formation of “states” every time. With the development of new matriarchal societies, which are free of domination, a new, humane history of cultures could begin.

Dr. Heide Goettner-Abendroth is a mother and a grandmother. She earned her Ph.D. in philosophy of science at the University of Munich where she taught for ten years (1973-1983). She has published extensively on philosophy of science, in addition to various books on matriarchal society and culture, and is a founder of Modern Matriarchal Studies.  Her magnum opus: Matriarchal Societies. Studies on Indigenous Cultures across the Globe, (Lang 2012, New York) defines the topic and provides a world tour of examples of contemporary matriarchal cultures. She has been visiting professor at the University of Montreal in Canada, and the University of Innsbruck in Austria. In 1986, she founded the International ACADEMY HAGIA for Matriarchal Studies and Matriarchal Spirituality in Germany is its director. In 2003, 2005 and 2011 she organized three World Congresses on Matriarchal Studies in Europe and the U.S.A. In 2005, she was elected by the international initiative “1000 Peace Women Across the Globe” as a nominee for the Nobel Peace.