The word “feminist” is familiar to most people today. It appears in news publications, television programming, popular literature, and even comes up in conversation occasionally. Yet the term, “feminist,” writes Nigerian author Chimamanda Adichie in her little book, We Should All Be Feminists, is heavy with stereotypes and negative baggage. “[Y]ou hate men, you hate bras, you hate African culture, you think women should always be in charge, you don’t wear make-up, you don’t shave, you’re always angry, you don’t have a sense of humour, you don’t use deodorant.”
Here is the YouTube video featuring Chimamanda Adichie’s Ted Talk, We Should All Be Feminists:
Many people, including some of my students, recoil from the term “feminist.” At times, a student may use the word apologetically, quite aware of the scorn and derision the word elicits—often palpably present in the classroom, but rarely articulated. It’s easier to speak of women’s humanity with its inherent rights under the broad phrase, human rights. Chimamanda Adichie speaks and writes eloquently about that compromise in the following paragraph:
“Why the word feminist? Why not just say you are a believer in human rights, or something like that? Because that would be dishonest. Feminism is, of course, part of human rights in general—but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women. That the problem…[is]…specifically about being a female human.” Continue reading “Feminism and the Gender Revolution by Esther Nelson”
Feminism and Religion 