Feminism and Religion

Miriam MacGillis and Cosmology Revisited, part 2 by Janet Maika’i Rudolph

Part 1 was posted yesterday. Miriam MacGillis’ words from Education for a Small Planet continue:

“And those implications, have been the unspoken assumptions which lie at the heart of the way western civilization evolved, distinctly different from eastern civilization or from tribal civilizations. That’s why we look so different. That’s why in 300 years where I live, our ancestors totally, totally altered the natural world. Their obsession with development is outside themselves.

“So, what has transpired in the unfolding of western civilization has been this extra-ordinary capacity of the human in its rational, linear, analytical mode of knowing, to understand, to probe, to analyze, to uncover, to discover, to alter, to change, to redesign and to bring about a better state of affairs than what was. Whether it was the discovery of fire, or the wheel or the printing press or the computer, always the real issue behind the technology is not the technology itself, it’s the vision of bringing about development, the perfection of.

“Now ironically, it’s because of that very detachment from the world that the western mind was free to do that. “If this is just matter, you can do anything you want with it.” That’s not really where there is any moral dimension. Moral development happens between humans, human/human, human groupings and human/god. That is why the whole unfolding of western civilization, we were able to probe to such a depth of the physical energies of the world that in this century we were able to do what we did.

Miriam MacGillis and Cosmology Revisited, part 1 by Janet Maika’i Rudolph

Author’s Note: When my mother died in 2018, I became the custodian of her voluminous files. I found some gems inside them. My mother lived in NJ not too far from a place called Genesis Farms and its founder and proprietress was/is Sister Miriam MacGillis. There was a whole file on the farms.

Included in these files was a binder of cassette tapes from a workshop Miriam MacGillis gave in 1986 called “Education for a Small Planet.” There are 4 double-sided cassettes. When I first saw them, I was afraid to even touch them as 40-year-old cassette tapes are not known for their sturdiness. A friend helped me find an agency that agreed to digitize them. Since then, I have had the great honor of transcribing the tapes. It took me several months, but I have now completed the transcription. (They are a little rough as I added punctuation as I went.) I have been in touch with Miriam about them and she agrees that the message from 1986 is still important, in fact, likely more important now and they should have as wide an audience as possible.

Miriam MacGillis is a modern-day prophet who not only holds a broad understanding of cosmology but brilliantly expresses it. She was an early colleague of Thomas Berry, introducing many people to the Story of the Universe.

I believe these tapes need to be studied and shared and I am happy to make them available to anyone who is interested. Below is a taste of their wisdom. It is from Tape #1A (first tape, first side), lightly edited. This is really just an introduction and it will be in two parts.

***

THE GODDESSNESS PRAYER by Annie Finch

A SACRED FEMININE VERSION OF THE LORD’S PRAYER BASED ON A TRANSLATION FROM THE ORIGINAL ARAMAIC

Genevieve Vaughan recently posted, on a Maternal Gift Economy group, a link to a new translation of the Lord’s Prayer directly from the original Aramaic. The translation is by Nabu who describes himself by saying he “decodes the hidden knowledge they buried inside religion, history and science.” Nabu recognizes Neil Douglas-Klotz as the foundational scholar of his own translations as well as adding his own notes. Click here for the link to Nabu’s site. I was excited to find the Divine Feminine playing such an important role in this translation.

When I assembled the restored versions of each line together, the resulting poem was not very well-written or easy to say, let alone to memorize. So I translated the translation into a more succinct and concrete version. I hope it will be useful.

Here is the compilation and my own version below, followed by a few notes on reasons for my translation choices.

The Legacy of Intergenerational Violence/ Silence, part 1 By Sara Wright

Patriarchy begins at home.

Author’s Note: One reason I am sharing this story is that I hope that it will ease another round of suffering. However, I would dearly like to believe that others might reflect upon the ways they have been impacted by family violence or silence in their own lives, so we don’t get caught by projecting these patriarchal roots outside of us onto the collective while dismissing them in ourselves. That dark patriarchal seed is present in all of us, and I think that telling our personal stories keeps us attached to the whole with humility – a challenge in this time of monstrous ethical, social, political, ecological breakdown.

I often have dreams that leave me with questions, dreams that provoke deep personal reflection, dreams that stay with me as the following one did. At mid-life I had written tributes for two men that mentored me from a distance who brought ‘good fathering’ into the foreground because each encouraged me to believe in myself, to celebrate my original thinking, to trust my intuition and more.

Legacy of Carol P. Christ: JUSTICE AND PREJUDICE IN THE “PROPHETIC TRADITION”

This was originally posted July 14, 2014

Besides being advocates of social justice, the prophets of Israel were advocates of “exclusive monotheism,” exclusively “male monotheism,” “religious othering,” and “religious prejudice.”

Many progressive Jews and Christians find inspiration in prophets because of their insistence that their God cares about the poor and “the widow at the gate.” For progressive Christians, Jesus stands in the prophetic tradition, and the core of his message is “concern for the poor.” For progressive Jews the prophetic tradition is the root of their concern for human rights.

Those who locate their spirituality and concern for social justice in the prophets can point proudly to Martin Luther King and the many priests, ministers, and rabbis, as well as ordinary Christians and Jews who marched with him as exemplars of the prophetic tradition.

But the prophetic tradition also has a nasty underside.

The Golden Book of Wisdom: Ancient Spirituality and Shamanism for Modern Times by Fotoula Adrimi

There comes a moment on the spiritual path, often arriving quietly and unexpectedly, when a woman begins to sense that the life she has been living does not fully belong to her. The roles, expectations, and inherited beliefs that once seemed natural begin to feel like garments that no longer fit. Beneath them, something older and deeper stirs. It is not new knowledge, but an ancient calling.

This call to return to an inner truth has been suppressed in us through centuries of patriarchy, yet it has been carried within us across time. This is a deep exploration that I share throughout The Golden Book of Wisdom – ancient spirituality and shamanism for modern times. In my own journey, this path did not arise as a rejection of the modern world, but as a remembering of something that had always been present. As I share in the book, my early life was marked by intuitive awareness and spiritual connection, which I later suppressed in order to conform to societal expectations. It was only when I returned to spiritual practice through meditation, healing work, and shamanic training, that these gifts reawakened, guiding me back to a path of service and teaching.

At its essence, shamanism is not a belief system but a lived, experiential relationship with spirit, nature, and the unseen worlds. It echoes an ancient role: the healer, the seer, the priestess, the one who walks between the worlds.

In the twenty years I have been practising shamanism professionally, I have come to realise that this movement from disconnection to remembrance, is one that many women recognise. Since 2012 I have been sharing The Priestess of the Moon™ training: a two-year apprenticeship exclusively for women to hold ceremony, rites of passage, and work with the wheel of the year and the moon cycle, reclaiming their inherent mystical power.

Artemis (II) by Beth Bartlett

This pretty planet
Spinning through space
You’re a garden, you’re a harbor
You’re a holy place.

Tom Chapin

A few weeks ago, NASA successfully launched the second in its Artemis series of rockets. Appropriately named for the Greek Goddess of the Hunt and the Moon, the Artemis mission has the moon as its focus. The first rocket in the series, Artemis I, orbited the moon without a crew. The second, Artemis II, carried a crew of four astronauts to the moon and beyond — the farthest from the Earth that humans have ever traveled – so it’s fitting in more ways than one that it is so named since Artemis was known for her ability to rise to a challenge and aim for a distant target with keen accuracy.

In her masterpiece, A Chorus of Stones, ecofeminist Susan Griffin traced our trajectory to the moon through the intimate interweaving of flight and its uses in war — from the delegates to the Second International Peace Conference overturning of the prohibition against dropping projectiles from flying machines that had been adopted previously at the First International Peace Conference to the research and funding for the development of the V-1 and V-2 rockets at the Nazi Peenemünde Army Research Center during WWII and on to ever increasing enhancement of guided missile systems mostly for purposes of war. Those early days of flight generated an enthrallment with technology that continues to this day, and that Griffin found alarming. In the poetry and scientific writings of the early days of flight she found an expressed desire to escape the limitations of the earth and feared our ever-increasing exploration of space beyond the Earth would lead to Earth’s abandonment altogether.[i] Indeed, the ultimate mission of the Artemis program is to establish a colony on the moon, and talk has swirled in popular culture about the need to establish colonies on Mars should Earth become uninhabitable due to climate change or nuclear annihilation.

Comrades in the Struggle – Part I by Xochitl Alvizo

I was born and raised in Los Angeles, a city where one can still get away with growing up in majority “minority” schools and neighborhoods. And I mostly did. I attended an elementary school that was ninety-eight percent Latinx, with a great majority of them Mexican-American like me. My junior-high and high schools were each about fifty percent Latinx, with the other fifty percent from a diverse range of racial/ethnic backgrounds. While my context was not monocultural, it was definitely not white.

Once I reached college, however, my context flipped. I attended a private research institution that was over fifty percent white, which is known for admitting students of affluent legacy families. College was the first time I found myself in a predominantly white context and encountered real financial wealth. Before college I had only known financially rich people in TV and movies. I truly hadn’t known that “being rich” was real. And it was also the first time I learned about Protestantism. Catholicism was the only Christianity I knew – though I did know about Jehovah’s Witnesses because they go door-to-door.

Heather Pringle: Celebrating Viking Women— Warriors, Weavers and Wise Women, part 2 by Theresa Dintino

part 1 was posted yesterday

Women weavers who made the Viking world possible

Viking Women were also farmers, running their own farms, merchants running their own businesses, and voyagers upon the seas, locating and settling new territories in Iceland, Greenland and even Vinland in Canada.

The chapter on the Viking weavers is truly astounding. Pringle details the importance of and vast amount of weaving the Viking women produced to support the excursions of the ships and to dress their husbands and sons — maybe wives and daughters—safely for battle.

“In 2016, archaeologist Morten Ravn, a curator at the Viking Ship Museum in Denmark, published an estimate of the total time required to construct two medium-size Viking ships, from keel to sail. Ravn based this estimate on projects documented by the museum staff. His calculations showed that spinning and weaving enough cloth for just one sail accounted for as much as 36.9 percent of the total number of hours logged by builders of an average-size Viking ship. This meant that just over a third of all the work that went into constructing such a ship was performed by women. And if the crew carried enough spare cloth to mend the sail—a practice recommended by one Old Norse text, King’s Mirror—that statistic climbed to 53 percent, more than half of all the necessary work.

But the women weren’t done there, they also produced a wealth of other high-quality gear for the raiders themselves, from heavy seafaring blankets to water-resistant clothing. And last but certainly not least, research now suggests that they made a surprisingly effective form of body armor”(NW 114).

Heather Pringle: Celebrating Viking Women— Warriors, Weavers and Wise Women, part 1 by Theresa Dintino

Moderator’s Note: This piece is in co-operation with The Nasty Women Writers Project, a site dedicated to highlighting and amplifying the voices and visions of powerful women. The site was founded by sisters Theresa and Maria Dintino. To quote Theresa, “by doing this work we are expanding our own writer’s web for nourishment and support.” This was originally posted on their site on April 22th, 2025. You can see more of their posts here.

Most people have heard of the Vikings, the seafaring warriors of Northern Europe. Their travels to Iceland, Greenland and the American continent long before most believed contact was accomplished proved their prowess in navigation and traveling the turbulent waters of the north. Others are familiar with Norse Mythology: the flying Valkyries, god Odin and goddess Freya. But little has been known of the lives of ordinary or extraordinary Viking women until recently.

In The Northwomen: Untold Stories From the Other Half of the Viking World, Heather Pringle does an incredible job of gathering and telling the stories of these erased, ignored and unacknowledged women.