Is My Baha’i Faith Compatible with Feminism? by Saba Farbodkia

I am a Ph.D student of Neuroscience at Queen's University, Kingston, Ontario. I was born in Iran into a Baha'i family, adopted the Baha'i Faith at 15, and did my B.Sc in biology and M.Sc in Neuroscience in Iran, at the Baha'i Institute for Higher Education (BIHE), an institute founded by Baha'is after the Islamic Republic of Iran (IRI) stopped Baha'i students to higher education at the formal universities of the country.  My interest in feminism started as a response to the influence of a woman-suppressive culture that I was surrounded by, even before I knew the word existed. Before I move to Canada and get to know progressive readings of Islam that begged to differ from how IRI reads Islam, I mostly blamed Islam for the sexist environment that I suffered from, and my questions about the Baha'i Faith and feminism started to rise in response to such thoughts: I kept asking myself, if one day the Baha'i Faith finds majority, or if it gets an opportunity to influence the culture as widely as Islam has in Iran, will it become a source of sexism, as well?As a Baha’i woman, I often ask myself if feminism is compatible with religion. And most of the times, I tend to answer no. Feminism is defined as a movement to end sexism, which is further defined as prejudice, stereotyping, or discrimination, typically against women, on the basis of sex. Any such movement should attempt to eradicate the social norms and religious and cultural values that pressure people into adopting certain roles, attributes or duties, or limit their rights and responsibilities, based on their sex.  Religions, on the other hand, very often do assign roles, duties and rights to people based on their sex. A religion can be compatible with feminism only if it is silent on the subject of people’s sex, unless it asserts that sex is not a factor in determining people’s roles or lifestyles.

The Baha’i Faith is definitely not so. Born around 170 years ago in Iran, the Baha’i faith is a somewhat new religion, supposedly meant for the current time. Still, there are particular cases of assignment of different roles to women and men at the level of individual life, family, and society. Men are, for example, required to do a pilgrimage if they are financially capable of it, and women have the right to choose it, though are not required. Women can choose between fasting or not, and saying obligatory prayers or an alternative prayer, during menstruation. Women are deprived the right to be elected as members of the Universal House of Justice. Mothers have a right for financial support from their husbands, but not the opposite, while they still retain their other rights. A dowry is required to be given from man to woman for a marriage. In cases where there is no ‘last will and testament’ of a deceased person (which is not supposed to happen very often, since Baha’is are required by Bahaullah to write a will to determine how to dispose their property as they wish), some of their female relatives receive an inheritance slightly less than the male relatives. Girls get the priority in education if the opportunities for educating all children are limited. Continue reading “Is My Baha’i Faith Compatible with Feminism? by Saba Farbodkia”