This was originally posted on June 15, 2012
I am less concerned with the legitimacy or morality of public breast-feeding . . . rather I am asking what contributes to this strange binary of, on the one hand, social acceptability of near-porn-like images of breast used in advertising, i.e. Victoria Secret, while on the other hand, internal conflicts some feel when viewing a baby/child feeding at the breast?
Beyond the “war on women” initiated by the Republican party on women’s reproductive rights, the issue of women’s breast, or more specifically, the nursing breast, has been making itself know in the media. The recent Time magazine cover of Jamie Lynne Grumet breast-feeding her three-year-old son produced a flood of controversy centering on “attachment parenting,” which promotes, among other things, breast-feeding beyond infancy. Parent magazine recently profiled two military mothers breastfeeding in public while in uniform. For some, this perceived breach in social decorum is akin to urinating and defecating openly while wearing your uniform. Responding to the outcry, Air Force spokesperson Captain Rose Richeson states, “Airmen (sic) should be mindful of their dress and appearance and present a professional image at all times while in uniform.” In other words, it is suggested nursing military mothers pump and bottle-feed their babies when wearing their uniform in public spaces. And finally, Hadley Barrows of Minnesota was asked to leave the library by a security guard because her nursing in public was a form of “indecent exposure.” In this post I am less concerned with the legitimacy or morality of public nursing (although I have no issue with it), instead I am asking what contributes to this strange binary of, on the one hand, social acceptability of near-porn-like images of breast used in advertising, i.e. Victoria Secret, while on the other hand, internal conflicts some feel when viewing a baby/child feeding at the breast? Drawing from the work of Margaret Miles and her text, A Complex Delight: The Secularization of the Breast, 1350-1750, social attitudes and the public display of women’s breast can best be understood when the breast is viewed as a coded symbol that informs, through artistic representation, complex patterns of discourse.
Continue reading “Archives from the FAR Founders: The Tale of Two Breast: From Religious Symbol to Secular Object by Cynthia Garrity Bond”


It has been a marvelous experience for me, these past few years, to be connected with this community Feminism and Religion. Still, sometimes even good things have to come to an end. I’ve decided to discontinue my regular blog contributions. The organizers have graciously allowed me the possibility to do a guest blog in the future; so I may yet contribute.