Let’s talk about Mary Magdalene and her new film by Anjeanette LeBoeuf

In keeping in line with my last month’s post, movies are on the docket, 2018’s Mary Magdalene. It’s fairly recent with not a lot of discussion around it. Here we go. The film written by two women, Helen Edmundson and Philippa Goslett, focuses on Mary of Magdala who encounters Jesus. The film stars American Rooney Mara as Mary Magdalene and Joaquin Phoenix as Jesus.

Continue reading “Let’s talk about Mary Magdalene and her new film by Anjeanette LeBoeuf”

Mary of Magdala and Intersectionality by Gina Messina

We recently celebrated the feast day of St. Mary of Magdala, a woman who is responsible for the founding of the Christian tradition and a model of what it means to live up to the role and expectation of being a human being. 

Committed to Jesus’ message of love, inclusion, liberation, and social justice, she funded his ministry and in his darkest hour, when the male apostles had abandoned him, Mary of Magdala stood at the foot of the cross. 

The Gospels honor her as the person Jesus chose to reveal his resurrected self to – and the first person to preach the message of the Risen Christ — a message initially met with utter disbelief by the male apostles. This male dominated book was careful to ensure that the world knew that Mary of Magdala — a woman — had a primary role in Jesus’ ministry and the establishing of Christianity. Without her – we would not know the message of Jesus as we do today. 

We see how she has been punished for this.  The shifting of her identity dictated by the patriarchal structures of the Church is well demonstrated through art history. Early on her image was shared as a woman who was respected – her head covered and wearing colors that signified her position of importance. Following the not so accidental interpretation of Mary of Magdala as a prostitute in 591 CE by Pope Gregory I, suddenly the imagery changes to a woman with red hair, long and flowing, often nude, begging to be forgiven. What better way to silence a woman than call her a whore? Continue reading “Mary of Magdala and Intersectionality by Gina Messina”