Legacy of Carol P. Christ: What Is Patriotism?

This was originally posted on July 8, 2013.

July 4, American Independence Day, has come and gone. Perhaps now is as good a time as any to reflect on patriotism. What is it? What does it mean from a feminist perspective?  What is the relationship between patriotism and militarism?  Can one be a patriot and oppose war?  Can one be a patriot and deny that “America is the greatest country in the world,” the foundation of  the doctrine of American exceptionalism?

In a recent blog, Caroline Kline called attention to the use of patriarchal God language in the patriotic hymns her child was asked to sing in the 1st grade.  She wondered if this God language could be changed to female positive or gender neutral.  Her post prompted me to ask if changing pronouns would be enough and to revisit the question of patriotism and nationalism.

Continue reading “Legacy of Carol P. Christ: What Is Patriotism?”

Legacy of Carol P. Christ: Deciding To Leave the Religion of Your Birth–Or Not

This was originally posted on April 29, 2013

What factors are most important in the decisions of spiritual feminists to leave or to stay affiliated with traditional religions? My friend Jewish feminist theologian Judith Plaskow and I discuss these questions in our forthcoming book, Goddess and God in the World. In this excerpt I speak to Judith about our different choices.

For me no longer identifying with Christian tradition had a great deal to do with belief. At some point I came to the conclusion that I did not believe in Christianity’s “core doctrines” of Trinity, incarnation, and salvation through Christ. Yet these doctrines are expressed in the Nicene Creed, which is accepted by all Christians. In an interview at a Christian seminary early on in my career, I was asked to define and defend my Christology or theory of salvation through Jesus Christ. My answer that feminism had put a question mark over all doctrines for me was not considered acceptable.

Continue reading “Legacy of Carol P. Christ: Deciding To Leave the Religion of Your Birth–Or Not”

What Is Patriotism? by Carol P. Christ

carol p. christ 2002 colorJuly 4, American Independence Day, has come and gone. Perhaps now is as good a time as any to reflect on patriotism. What is it? What does it mean from a feminist perspective?  What is the relationship between patriotism and militarism?  Can one be a patriot and oppose war?  Can one be a patriot and deny that “America is the greatest country in the world,” the foundation of  the doctrine of American exceptionalism?

In a recent blog, Caroline Kline called attention to the use of patriarchal God language in the patriotic hymns her child was asked to sing in the 1st grade.  She wondered if this God language could be changed to female positive or gender neutral.  Her post prompted me to ask if changing pronouns would be enough and to revisit the question of patriotism and nationalism.

While I had opposed the Vietnam War in the 1960s and 70s, I was surprised to read Jonathan Schell’s questioning of national sovereignty and the nation-state itself in his 1982 book on the nuclear question, The Fate of the EarthSchell wrote, “the nuclear powers put a higher value on national sovereignty than they do on human survival, and … while they would naturally prefer to have both, they are ultimately prepared to bring an end to [hu]mankind in their attempt to protect their own countries.” (210)  Schell concluded that the adherence to the idea of a nation state may in fact be antithetical to human survival. He stated, “Just as we have chosen to live in the system of sovereign states, we can choose to live in some other system.” (219) Continue reading “What Is Patriotism? by Carol P. Christ”

Deciding To Leave the Religion of Your Birth–Or Not by Carol P. Christ

carol p. christ 2002 colorWhat factors are most important in the decisions of spiritual feminists to leave or to stay affiliated with traditional religions? My friend Jewish feminist theologian Judith Plaskow and I discuss these questions in our forthcoming book, Goddess and God in the World. In this excerpt I speak to Judith about our different choices.

For me no longer identifying with Christian tradition had a great deal to do with belief. At some point I came to the conclusion that I did not believe in Christianity’s “core doctrines” of Trinity, incarnation, and salvation through Christ. Yet these doctrines are expressed in the Nicene Creed, which is accepted by all Christians. In an interview at a Christian seminary early on in my career, I was asked to define and defend my Christology or theory of salvation through Jesus Christ. My answer that feminism had put a question mark over all doctrines for me was not considered acceptable.

Judaism, on the other hand, is not a religion that stresses belief. Indeed your husband Robert used to love to shock me and other Christians by saying that for a Jew belief in God was not required as long as he or she followed the law. Understanding this difference between Judaism and Christianity helped me to understand that the question of belief in “core doctrines” simply was not as central for you as a Jewish theologian as it would necessarily be for me as a Christian theologian.

However, my reasons for leaving Christianity did not only have to do with my lack of belief in its core doctrines. For me the issue I call the power of “core symbols” was equally if not more important. Once I began to understand the way in which the “core symbols” of the Bible had influenced people and cultures, “I” simply could not ally “myself” with traditions that continued to promote them in liturgies. Continue reading “Deciding To Leave the Religion of Your Birth–Or Not by Carol P. Christ”