human exceptionalism

Legacy of Carol P. Christ: In the Web of Life — No Exceptions

This was originally posted December 2, 2011

Does God love me more than She loves my doggies? Does She love animals more than She loves trees and flowers? Does She love trees and flowers more than She loved the first cells that formed in the waters of our planet? Did She not also love the atoms and particles of atoms that coalesced to form the earth?

In her books Sacred Gaia and Gaia’s Gift Anne Primavesi questions the notion that the dialogue between God and the world began with “our entry onto the scene.” Primavesi argues that “human exceptionalism,” the view that the world exists for us, and that we are an “exception” to the world, has been and is the predominant Christian view. In the stories of Adam and Noah, God gives dominion over the creatures of the earth to man. Theologians asserted that of all the creatures that inhabit the earth, only man is in the image of God, and the image of God in man is found in his rational intelligence, which is shared with no other creature. Because he is in the image of God, man will escape death, which is the lot of every other living thing. Rather than challenging human exceptionalism, modern science furthered it, asserting that “matter” was “dead,” and that therefore it was right and just for man to subdue “nature” through technology and to harness it for his needs.

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In the Web of Life — No Exceptions By Carol P. Christ

Carol P. Christ is a founding mother in the study of women and religion, feminist theology, women’s spirituality, and the Goddess movement. She teaches in the Women’s Spirituality program at CIIS and through Ariadne Institute offers Goddess Pilgrimages to Crete. Her books include She Who Changes and Rebirth of the Goddess and the widely used anthologies Womanspirit Rising and Weaving the Visions.

Does God love me more than She loves my doggies? Does She love animals more than She loves trees and flowers? Does She love trees and flowers more than She loved the first cells that formed in the waters of our planet? Did She not also love the atoms and particles of atoms that coalesced to form the earth?

In her books Sacred Gaia and Gaia’s Gift Anne Primavesi questions the notion that the dialogue between God and the world began with “our entry onto the scene.” Primavesi argues that “human exceptionalism,” the view that the world exists for us, and that we are an “exception” to the world, has been and is the predominant Christian view. In the stories of Adam and Noah, God gives dominion over the creatures of the earth to man. Theologians asserted that of all the creatures that inhabit the earth, only man is in the image of God, and the image of God in man is found in his rational intelligence, which is shared with no other creature. Because he is in the image of God, man will escape death, which is the lot of every other living thing. Rather than challenging human exceptionalism, modern science furthered it, asserting that “matter” was “dead,” and that therefore it was right and just for man to subdue “nature” through technology and to harness it for his needs. Continue reading “In the Web of Life — No Exceptions By Carol P. Christ”