Elisabeth Schilling – Feminism and Religion

This was originally posted on March 14, 2017

There is some very helpful guidance in the Qur’an for how we should and should not treat the earth. In my exploration of Qur’anic verses on the environment, I have found a great deal of Earth-love that I want to share.

The first idea is that the earth is not ours to trash and misuse recklessly or indulgently. Sura 2:284 says, “Whatever is in the heavens and in the earth belongs to God.” This sentiment is found throughout the scriptures. Individual wealth and the practice of financial profit and salary as reward has given us the illusion that, if we’ve earned the cash, we can do with it whatever we like. We can buy anything we want, show it off, hoard it, and then trash it. How often do we quell our suffering or attachments through consumerism as if there were no consequences? But we need to begin to shift to the perspective of honoring the earth as not something we are entitled to or even deserve. If we are supposed to be stewards of the earth, then fine. But it seems that selfishness and personal gain have distracted us, making us neglect our duty. The idea that the earth is a bestowed gift is embedded into the Qur’anic “golden rule”: “You who believe, give charitably from the good things you have acquired and that We have produced for you from the earth. Do not seek to give bad things that you yourself would only accept with your eyes closed” (2:267). Yes, we work the land to produce food, but not everything is within our jurisdiction.

Angela di Foligno was a 13th century Umbrian Franciscan mystic who began her initiation on the spiritual path when she was almost 40. She was officially declared as saint in October of 2013. Her works were dictated to a relative who was scribe and a Franciscan brother in the church, and so we unfortunately do not have access to the complete depth and intimacies of her ecstatic visions and commentary (both she and her scribe discuss how he was writing in such haste and fear from admonishment from his religious brothers that it is a “short and defective version” of her experience). Nevertheless, as readers, there is still so much for us to gain in terms of inspiration and commiseration.

In “The First Twenty Steps of the Blessed Angela in the Way of Penance and Spiritual Perfection,” the Franciscan saint details the arduous journey of mastering both fear and love, a requirement to evolving in our human consciousness to realize our divine spark and transform shame. I want to discuss three aspects of this journey that relate specifically, as I see it, to the challenges set forth by many women: love for the body, love for one’s relational boundaries, and love for one’s time and space. Most cultures fail to honor women in all of their desires and powers, and so we must learn to honor ourselves and each other. Angela, as we shall see, was fiercely willing to honor herself.