Re-creating a Gynocentric Cosmology: Situating Myself by Glenys Livingstone

Glenys

I am an inventor, a mythmaker, who has received/taken remnants of her indigenous religious heritage, and newly available parts, and spun and woven new threads, fabrics and stories.[i]

 My method of approach has been informed by my deep personal involvement … my need to “place” myself here – as feminist philosopher Luce Irigaray suggests that woman needs to do.[ii]

 Irigaray said that woman is not situated, “does not situate herself in her place,” that she serves as a thing and is thus nude.[iii] I have intuitively felt the need to “clothe” myself, to find the Place within me, to move from object to sentient subject.[iv]

The way the Cosmos was for a white girl child of Western European descent growing up in country Australia, with Protestant religious teachings, was a place surveyed scrupulously by a vengeful Father God, who was at the same time spoken of as the epitome of Love. What did that do to one’s understanding of Love? How does a woman – or any person – become functional within such a cosmology? Continue reading “Re-creating a Gynocentric Cosmology: Situating Myself by Glenys Livingstone”

Black Madonna Transforms into Vodou’s Lesbian Defender by Kittredge Cherry

Kittredge Cherry
Kittredge Cherry

One of the most famous Catholic icons is the model for a Haitian Vodou goddess who protects lesbians.

Traditional images of Erzulie Dantor, the Vodou defender of lesbians, are based on the Black Madonna of Czestochowa.  They even share the same two scars on the dark skin of the right cheek.

Every year more than 100,000 people view the original Black Madonna of Czestochowa icon in Poland at one of the most popular Catholic shrines on the planet. John Paul II, the Polish pope, was devoted to her. Few suspect that the revered icon of the Blessed Virgin Mary has a lesbian connection. Continue reading “Black Madonna Transforms into Vodou’s Lesbian Defender by Kittredge Cherry”