Patriarchy – Feminism and Religion

Patriarchy Unbound by Janet Maika’i Rudolph

Some new terms in our language have been after people. Both the terms sadism and masochism were so named according to etymologyonline.

Here is what the site says about sadism: “love of cruelty,” especially as evidence of a subconscious lust that the cruelty satisfies, 1888, from French sadisme, from the name of Count Donatien A.F. de Sade (1740-1815). Not a marquis, though usually now called one, he was notorious for the cruel sexual practices described in his novels.”

And here is what the site says about masochism: “The word masochism originates from the name of Leopold von Sacher-Masoch, an Austrian novelist best known for his 1869 novel Venus in Furs, which explored themes of submissive sexuality and domination.”

I have a new term to add that I would like to add to our vocabulary: Robertism to be named after John Roberts. Here is my definition: love of cruelty, not just cruelty by itself but by spreading cruel acts as widely and far as possible while giving them the authority of legality. Robertism encourages the most base and ugly parts of human behavior, brings them to the surface to be expressed in actions that are given permission through legal cover.

Death Sentence for Arghavan Fallahi in Iran: An Urgent Call to Action to Save Her Life by Iran Human Rights Monitor

This article appeared on the website of Iran Human Rights Monitor on July 3, 2026. It is reprinted with permission. You can see the original and learn more about Iran HRM here.

The death sentence issued for Arghavan Fallahi stands as an immediate and critical warning regarding the imminent danger of execution facing a female political prisoner in Iran. Arghavan Fallahi, 25 years old, was reportedly sentenced to death on July 1, 2026 (10 Tir 1405) by Branch 15 of the Tehran Revolutionary Court, presided over by Judge Abolghasem Salavati (notoriously known as the “Execution Judge”), with the verdict formally communicated to her through her legal counsel. The acute urgency of this case stems from the fact that the primary accusations against her were framed within security cases linked to the People’s Mojahedin Organization of Iran (PMOI/MEK). This death sentence follows months of arbitrary detention, prolonged solitary confinement, enforced disappearance, relentless interrogations, and explicit reports of torture and coercive pressure aimed at manufacturing a state security case.

Memorial Day Reflection 26 by Sara Wright

Every year I dread this weekend that honors dead soldiers. Let me make it clear that I have lost relatives to wars – uncles I loved including my first cousin who was killed six weeks after arriving in Vietnam having just graduated from West Point. I grieve too but Patriarchy and Nationalism have brought us to this dark door that we pass through each spring when the rest of nature is celebrating renewal.

We honor the fallen in war even as we indoctrinate our young boys and girls into the next generation of patriarchal power, hatred for the enemy, and war games. All this patriotism indicates that we choose to learn nothing from the past.

A couple of nights ago I watched Bob Dylan performing with others in The Rolling Thunder Revue for the first time. By 1975 the earnest/ peaceful/nature focused folk era was over. Dylan was playing electric/rock and roll and had lost some of his followers. Nixon was president and war was back in the game. The so called ‘hippies’ were outlawed, ridiculed and dismissed as druggies. This generation whose protests ended the war in Vietnam.

From the Archives: A Poem for Our Abortion Rights by Marie Cartier

This was originally posted on June 24, 2022

Fecundity: the ability to produce an abundance of new growth, but also the ability to produce new ideas

And now in the hour of our discontent, we are asked to worry about

fecundity. I suppose we can call it that—have we made enough babies yet?

As a people. A people ruled by patriarchy. No small thing. “A social system in which males dominate and hold primary power.”

Oh my god—am I sick of it? Anyone with a brain is sick of it…I want to think.

But they have brains, right? The afore mentioned patriarchs? Who are

creating this new social system?

A meme goes out on social media—I’m not pro-murder I’m pro-Ellen, thirteen years old and pregnant by her father

I’m pro-Margaret, with five kids and I cannot to afford to feed another

I’m pro-Eliza, pregnant with a baby known to have serious birth defects

I’m pro– you get the idea.

From the Archives: The Story of Juneteenth by Kelly Brown Douglas

This blog has been posted twice before. June 18,2013 and June 19, 2022. Today is Juneteenth in the USA.

Tomorrow is a special day for me. It is Juneteenth. On June 19, 1865, news finally reached Galveston, Texas that slavery had been abolished. This was of course two and a half years after Lincoln issued the Emancipation Proclamation. While the actual impact of the emancipation for the enslaved remains a source of historical discussion if not debate, the fact of the matter is that the proclamation of emancipation and the reality of freedom for black women and men did not necessarily coincide. To be sure, for a variety of reasons, the Emancipation Proclamation did not have an immediate impact on the daily lives of enslaved women, men and children. While the “official” historical records marks January 1, 1863 as a day of emancipation, the historical record for the descendants of enslaved men and women marks June 19, 1865 as the day of freedom. For, it was on this day that the last slaves were free.

While the celebrations of Juneteenth have waxed and waned over the years, it remains a day in which African Americans reflect upon the “mighty long way” we have come as well as the “mighty long way” we have left to go on the pathway toward freedom. As I celebrate Juneteenth, in the words of a black gospel song, “My soul looks back and wonders how they got over.” And so it is that my theological imagination is stirred, for it is clear that it was by faith that they (the enslaved) got over. And so I ask, what kind of faith was it that allowed them to get over, that is, to survive a life of bondage? This question is even more pressing to me each time that I am reminded that there were those who were born into slavery and died in slavery, and thus, as Toni Morrison once exclaimed, “never drew a free breath.” So, what kind of faith was it that carried these people through life?

Zahra Tabari by WNCRI

Women’s National Council of Resistance of Iran (info below)

In a continuation of the escalating crackdown on political dissent in Iran, Zahra Shahbaz Tabari, a 67-year-old political prisoner, was sentenced to death by Branch 1 of the Revolutionary Court of Rasht on October 25, 2025. The regime’s judiciary has accused her of “supporting the People’s Mojahedin Organization of Iran (PMOI).”

Who Is Zahra Tabari?

Zahra Tabari, 68, holds a master’s degree in electrical engineering and is a graduate of Isfahan University of Technology and the University of Borås in Sweden, specializing in Sustainable Energy.

She suffers from chronic health conditions, and the poor conditions in Lakan Prison, combined with shortages of medication, medical care, and constant psychological pressure, have severely deteriorated her physical condition.

She was arrested on April 17, 2025, after security forces raided her home in Rasht without presenting a judicial warrant. During the raid, agents searched the house and confiscated her and her daughter’s electronic devices. For weeks, her family had no information about her whereabouts or health condition. She is currently being held in Lakan Prison in Rasht.

Our Ecofeminist World.

Every year in my course “Feminism and the Environmental Movements,” we take a part of one class session about halfway through the semester and explore what an ecofeminist world should look like. I begin by drawing a large circle on the whiteboard, representing the world and as a class we discuss what belongs in the world. That information goes on the inside of the circle. What we don’t think belongs within an ecofeminist world, I write on the far corners of the board. Then there are those topics about which no consensus can be made. Those I write along the edge of the circle, and we spend considerable class time debating the reasons why those ideas are controversial.

Brave Girls, Bad Witches: Age, Agency, and Anxiety in C.S. Lewis’s Chronicles of Narnia by Elanur Williams

Lewis, C. S. *The Lion, the Witch and the Wardrobe*. Illustrated by Pauline Baynes, 1950

In the landscape of mid-twentieth-century children’s literature, C.S. Lewis’s The Chronicles of Narnia initially appears remarkably progressive. Long before modern fantasy embraced the trope of the fiercely independent heroine, Lewis gives us the Pevensie sisters, Jill Pole, Aravis, and Polly Plummer. These are active, clear-eyed adventurers. Lucy is the spiritual compass of the entire saga, possessing a theological clarity that routinely eludes her brothers. Jill braves subterranean terrors to rescue a captive prince, while Aravis flees an arranged marriage with the sharp wit of a seasoned survivalist. In Narnia, childhood is a meritocracy of spirit, and Lewis grants his young girls immense pluck, agency, and divine grace.

However, from a feminist and theological perspective, this grace comes with a strict expiration date, and a jarring ideological fracture occurs the moment a female character crosses the threshold into adult womanhood. I find that although Lewis champions the plucky girl, he displays narrative anxiety toward the grown woman. Could it be that in the Narnian universe, female maturity is treated as a spiritual fall from grace, an intersection where Christian purity is compromised by adult desire and bodily autonomy?

The Legacy of Intergenerational Violence/ Silence, part 2 By Sara Wright

Part 1 was posted last week. You can read it here.

I also came to understand the role Intergenerational Silence played in the dance between my mother and father. My mother controlled through silence, a perfect correlate to her husband’s explosive rages. Silence and Rage make grotesque bedmates, and both destroy relationships.

My mother’s story remained veiled. Except on one occasion, my mother never apologized to me for her actions so that bridge remains broken.

Everything I know about my mother’s history (and that isn’t much) I learned from her relatives. I knew she was illegitimate, the daughter of a wealthy and very married senator and my grandmother. She lived a privileged life and was sent to the very best schools/colleges. Once a month she visited with her biological father. By the time my mother was in her twenties she severed this relationship for unknown reasons. I have no idea if she ever met her half – brothers and sisters. She disliked – blamed (?) my grandmother who was banned from the family when she became pregnant. No doubt shame was an issue for all. My mother lived with my grandmother’s sisters, my great aunts and called my grandmother by her first name. She married twice. The first marriage was annulled by the family. No idea why. Secrets and Silence ruled my mother’s family; and she clearly perfected that tendency. Didn’t anyone recognize that secrets leave holes that cannot be bridged once that person is dead?

PRESSLER’S PROGENY by Esther Nelson

David French, an Opinion Columnist for the New York Times, wrote an enlightening piece (05/14/2026) titled, “I Don’t Think You Can Even Call This Hypocrisy.” You can read the article here.

In his essay, French refers to a piece by Robert Downen, an investigative journalist, who wrote about Paul Pressler (d. 2024), an architect of the “so-called resurgence in the Southern Baptist Convention,” the largest Protestant denomination in the USA. The MAGA movement, filled with loud and often uninformed, conservative Christians, is Pressler’s progeny.

From the early 1990s until 2006, the Southern Baptist Convention (as well as unaffiliated and independent Bible churches) experienced phenomenal growth. Many fundamentalist evangelicals viewed this growth as God’s blessing on the faithful. However, as journalist Downen dug around, he found “there was an overwhelming amount of evidence that Pressler was a morally corrupt and abusive man.” Not only was he a Confederate apologist, he purportedly sexually abused young men and boys and never lost his influence. Many Baptists believed that “…exposing Pressler’s misdeeds would ‘distort’ his public Christian credibility.”