Breaking Down the Concept of Arranged Marriages by Vibha Shetiya

13327613_10208448645447348_6913754683590458893_nOne of the first things my American friends and family ask me when they learn I used to be married to an Indian man is: was it an arranged marriage? I understand the intrigue, the bewilderment and even horror that the phrase “arranged marriage” can conjure up in unfamiliar Western minds. Images of forcing women to marry strangers encountered upon the street or child betrothals or women being dragged to the wedding site to be married off to mustachioed men are likely to flash before one’s eyes. While such incidents may have occurred from time to time, and in the past, as with child marriages, the long-established concept of “arranged marriage” is very different and not as frightening as may seem.

Traditionally speaking, proposals materialized through word-of-mouth – family and friends recommended a good alliance, or a parent would approach someone directly or indirectly to ask for a daughter or son’s hand in marriage. Even then, personal histories were well researched into, before both parties decided to “see” each other. Marriages in India continue to be alliances between families, and so it is important to check into family background – what are the parents’ and siblings’ occupations? How much does the prospective groom earn? After all, he may be the sole earning member of his family and may not be able to provide for his own family once he starts one. Is there a history of crime or mental illness? This investigation makes perfect sense in a society that is community and family-oriented, and wherein joint family situations are still the norm, especially in smaller towns and villages. It is thus imperative that everyone try and get along. “Arranged marriage” is certainly not synonymous with an “Oh-let’s-just-get-rid-of-our-daughter” arrangement.

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Two Lives, a Marriage and a Plate of Samosas by Vibha Shetiya

VibahRecently, a commercial made by the clothing line, BIBA, hit the Indian market. Its significance lay in its “Change the Convention, Change is Beautiful” tag. The message was straightforward – we need to change Indian attitudes regarding gender roles. At the outset, let me say there are many things wrong with the ad, especially when one stops to think how it could possibly bring about a change when the young woman in question is voiceless. In fact, when I first watched it, my own reaction was: “And just what change are we talking about here?” Upon deeper reflection, however, I realized why the commercial may indeed be a step forward, albeit a tiny one. Continue reading “Two Lives, a Marriage and a Plate of Samosas by Vibha Shetiya”