“The Language of the Goddess” In Minoan Crete by Carol P. Christ

While the “war against Marija Gimbutas,” rooted in what my friend Mara Keller calls “theaphobia,” is being waged in the academy, her theories continue to unlock the meaning of hundreds of thousands of artifacts from the culture she named “Old Europe.”

According to Gimbutas, the Neolithic and Chalcolithic cultures of Old Europe c. 6500-3500 BCE were peaceful, sedentary, agricultural, matrifocal and probably matrilineal, egalitarian, and worshipped the Goddess as the power of birth, death, and regeneration in human and all forms of life.  The cultures of the Old Europe contrasted with the Bronze Age cultures of the Indo-Europeans who brought the Indo-European languages and value systems to Europe and India and to all of the European colonies.  The Indo-European cultures were patriarchal, patrilineal, nomadic, horse-riding, and warlike, and worshipped the shining Gods of the sky. 

“The language of the Goddess” includes a series of signs and symbols that the people of Old Europe could “read” as surely as you and I know that a cross on top of a building marks it as Christian or that a woman wearing a star of David pendant is Jewish.  Gimbutas identified the meaning of these symbols through a painstaking process that involved comparison of artifacts, attention to where they were found, and clues from the recurrence of similar symbols in later cultures.  In twenty years of leading Goddess Pilgrimages to Crete, I have found Gimbutas’ theories an indispensible “hermeneutical principle” which unlocks the meanings of the artifacts we encounter.

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A CLASH OF CULTURES IN OUR GENES by Carol P. Christ

I carry the exact replica of MDNA handed down from mother to daughter since the depths of the last Ice Age 17,000 years ago.  My father carries  the YDNA of the Indo-Europeans handed down from father to son since the time when his male ancestors invaded Europe about 5000 years ago.   

My female ancestors moved with the seasons as they gathered fruits and nuts, roots and greens to feed their families. Some of them may have blown red ochre around their hands to leave their marks in ritual cave-wombs.

Mitochondrial DNA is passed down exclusively from mothers to their children. My MDNA “T2b” was given the name “the clan of Tara” by Bryan Sykes in The Seven Daughters of Eve.  According to Sykes the earliest female ancestor with this gene lived about 17,000 years ago, perhaps in Tuscany. Continue reading “A CLASH OF CULTURES IN OUR GENES by Carol P. Christ”

The Feast Day of St. Brigid by Carol P. Christ

May we remember Brigid on her day in the fullness of her connection to bountiful and life-giving earth by setting a bowl of milk on an altar or special place in the garden on her holy day.  Who knows, a snake just might come to drink from it.

The Christian Feast Day of St. Brigid of Kildare, one of the two patron saints of Ireland, is held on February 1, the pre-Christian holiday known as Imbolc.  It is well known that St. Brigid has the same name as a pre-Christian Goddess of Ireland, variously known as Brighid (pronounced “Breed”), Brigid, Brigit, Bride, or Bridie.  The name Brigid is from the Celtic “Brig” meaning “High One” or “Exalted One.”  Brigid like other Irish Goddesses was originally associated with a Mountain Mother, protectress of the people who lived within sight of her and of the flocks nurtured on her slopes.

Imbolc marked the day that cows and ewes give birth and begin to produce milk.  It was also said to be the day when hibernating snakes (like groundhogs) first come out of their holes.  In northern countries, Imbloc signals the beginning of the ending of winter.  The days have begun to lengthen perceptibly after the winter solstice when the sun stands still and it seems that winter will never end.  At Imbloc spring is not yet in full blossom.  But if hibernating snakes come out of their holes, it is a sure sign that the processes of transformation will continue and warmer days will not be far off.  As Marija Gimbutas says, “The awakening of the snakes meant the awakening of all of nature, the beginning of the life of the new year.”  

Continue reading “The Feast Day of St. Brigid by Carol P. Christ”