#SharetheMicNow: Social Justice and Christianity by Laurel E. Brown and Anjeanette LeBoeuf

In the midst of recent events and protests, a social media campaign entitled #sharethemicnow has emerged.  The campaign asked white people and people of influence to use their platforms, quiet their voices, and highlight, heighten, and listen to their Black counterparts. I have been honored and privileged to be a monthly contributor here at FAR for 5 years. This month’s post will be in participation with the #sharethemicnow campaign. This campaign seeks to keep the momentum for the realization and implementation of equality and just treatment for all peoples – regardless of race, religion, gender, or sexual orientation. I asked a dear friend of mine, whom I had the pleasure of working with at Whittier College, to write this post. Dr. Laurel Brown, whose discipline is in Social Work, shares with us some thoughts on Christianity and Social Justice in midst of our current issues.


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Tonight Is Guy Fawkes Night by Barbara Ardinger

Mark Twain is reported to have said that while history does not repeat itself, it often rhymes. Let’s see what rhymes we can find in Tudor and Jacobean England and Trumpean America. Here’s the history lesson. What has changed in 400 years?

After about a thousand years of Roman Catholicism in the British Isles (with a few thrusts toward reform, like the 14th century theologian John Wycliffe, who translated the Bible into medieval English), it is Henry VIII who is usually given credit for “reforming” the English church, i.e., declaring his independence from the Roman church and the pope in 1534. While Henry still called himself a good Catholic (and even condemned Martin Luther), it was the Tudors and their advisors that thrust a militant and puritanical Protestantism on the people.

The Tudor dynasty, which lasted just over a century, began with the victory of Henry Tudor (who became Henry VII) over Richard III at Bosworth Field in 1485. (Shakespeare turned Richard’s story into a Tudor propaganda play. In real life, Richard was a good king.) Henry’s second son, Henry VIII, was a tyrant who is best known today for his six wives. He was also more interested in luxury (in his day synonymous with vice) and self-aggrandizement than anything else.

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