Luke 12:51-53: On the Verge of a Paradigm Shift by Elisabeth Schilling

BeachI remember being quite happy when my values about body, faith, and purpose lined up with those of my parents. With the support of my Protestant evangelistic community as well, I was “bold and fearless,” not caring who might judge me or disagree with me because I was not standing on my own. The anxiety of becoming embarrassed or having my world crashing down because of the ideas I expressed did not exist. My beliefs seemed special and right, and I had constant reaffirmation from family and community that they were.

But now I hold perspectives about spirituality and humanity that I can no longer discuss with ease in front of my family–not without my mother crying and feeling as if she did not know or like the person I had become. This may matter to me more than it might to other people since I have, for over a year now, returned to that home to write my dissertation. I am constantly challenged with the task of creating a space where I can honor my desires, needs, and truths. Like Judith Butler says, if I am a person who exists by doing, when I cannot express/speak/give an account of myself, I cannot fully exist. Family is important, but what gets sacrificed by pretending and silence? It is not only the self, but the chance for deeper, more authentic bonds. Continue reading “Luke 12:51-53: On the Verge of a Paradigm Shift by Elisabeth Schilling”

The “Curse of Eve”—Is Pain Our Punishment? Part 2 by Stacia Guzzo

In the first part, I posed the question about whether or not the so-called “Curse of Eve” could be interpreted alternatively from the traditional understanding of Genesis 3:16a (the result of Eve’s disobedience being the punishment of painful childbirth for all generations of women). I considered an alternate interpretation of “sorrow” rather than “pain” for the verse, a lens through which the punishment could then be seen as impacting the God-human relationship rather than as a condemnation of pain.

I would like to further examine the consequences of this consideration. What if we were bold enough to interpret both the punishments of Adam and Eve (toiling over the land and pain in childbirth, respectively) as symbolic for all of humankind—and, furthermore, as speaking specifically of the God-human relationship? After all, men certainly aren’t the only ones who have toiled in the fields to bring forth food (I say this specifically thinking of a female farmer who lives down the road from me, and remembering her 10-14 hour days laboring over her harvests). Nor are all women subject to painful childbirth; in fact, the documentary Orgasmic Birth specifically devotes its study to women who find the experience of birth both sensual and ecstatic.  If interpreting the Scriptural “curses” as literal and final, these not-so-exceptional exceptions would seem to contradict God’s decree.  Yet when interpreting the punishments as indicative of a schism in relationship between God and humankind, the implications can be more clearly understood. Continue reading “The “Curse of Eve”—Is Pain Our Punishment? Part 2 by Stacia Guzzo”

The “Curse of Eve”—Is Pain Our Punishment? Part I

I have been involved in several interesting discussions lately involving  friends asking me what I thought of the so-called “Curse of Eve.” This “curse,” which is generally used in reference to the pain of childbirth, is assumed from the text of Genesis 3:16a. On one side, I have had friends and colleagues argue that the pains of labor are a direct result of Eve’s sin, and thus all women who bear children will suffer them as a reminder of their inherent sinful nature. On the other hand, I have had friends question this interpretation: Why, they ask, would God use such an incredible event to punish us? And what about women who don’t experience any pain in childbirth at all? Or who do not have children? Is God’s punishment reserved for those who procreate? This doesn’t seem to make much sense in a larger spiritual framework. Continue reading “The “Curse of Eve”—Is Pain Our Punishment? Part I”

A Horrific Bible Story – and Why I Read It By Dirk von der Horst

There are smart, and there are polemical, ways to think about religiously-motivated violence.  As someone who spent his seminary years thinking about Christian anti-Semitism, I was taken aback by the simplistic account of religious violence offered by Sam Harris some years back:

“Religion is the one area of our discourse in which people are systematically protected from the demand to give good evidence and valid arguments in defense of their strongly held beliefs. And yet these beliefs regularly determine what they live for, what they will die for and—all too often—what they will kill for. Consequently, we are living in a world in which millions of grown men and women can rationalize the violent sacrifice of their own children by recourse to fairy tales” (The Case Against Faith).  In response, I’d like to explore some reasons I continue to engage with violent biblical stories, taking Judges 11:29-40, the story of Jephthah, who sacrifices his daughter in fulfillment of a vow, as an example. Continue reading “A Horrific Bible Story – and Why I Read It By Dirk von der Horst”