spiritual without tradition – Feminism and Religion

In “Who Owns the Sacred?” Eline Kieft, who was raised Protestant and considers nature and the ancestors her teachers, noted that those of us who have left the Christian tradition but who have not signed on to another tradition are often demeaned; she writes:

any form of spirituality outside the five major religions is considered as empty, eclectic, post-modern consumerist product that lacks meaning and substance because of its diluted, selective ‘picking’ of traditions from other times and contemporary contexts.

I have heard this criticism from feminists and non-feminists alike.

Since 9/11, Christian feminists have questioned the widespread assumption that Christianity is the only true or important religion. However, recognition of religious diversity among Christian feminists is frequently limited to the 3 so-called Abrahamic traditions. More rarely Buddhists and Hindus are included. In either case, religious diversity is defined in terms of the 5 so-called “great”—and patriarchal–religious traditions: Christianity, Judaism, Islam, Hinduism, and Buddhism. Ironically (or not!) the recognition of religious diversity among feminists serves to underscore the notion that the only legitimate feminists in religion are those who are working to transform patriarchal religions. Continue reading “Spiritual without a Tradition and Feminist to the Core! by Carol P. Christ”