Mary Daly: My Springboard Into Critical Feminist Thought By Katie Driscoll

This post is written in conjunction with the Feminist Ethics Course Dialogue project sponsored by Claremont School of Theology in the Claremont Lincoln University Consortium,  Claremont Graduate University, and directed by Grace Yia-Hei Kao.

Katie Driscoll is pursuing an MA in the Applied Women’s Studies Program at Claremont Graduate University and is participating in the Feminist Ethics Course Dialogue project.

Mary Daly, a professor of theology at Boston College, is known as a radical feminist, one who is widely understood to have epitomized the stereotypical “man-hating femi-nazi.”  Daly earned the latter title as the result of a dispute with Boston College concerning her supposed refusal to grant male students admittance into her classes.  This dispute ultimately resulted in Daly’s retirement from Boston College in 1999.  Somehow, Daly remained a presence on campus, attending panels and other events for years to follow.  I had the privilege of meeting her twice while attending BC between 2002 and 2006.  I cannot claim that she was particularly warm or personable.  She was actually quite cold and demanding.  While I was never close to Mary Daly, I feel that I owe her my deepest gratitude for her role in my Self-discovery. I would like to take this opportunity to reflect upon her influence in my life and, utilizing the insights of some of Daly’s former colleagues and students, to set the record straight regarding her alleged refusal to allow men into her classes. Continue reading “Mary Daly: My Springboard Into Critical Feminist Thought By Katie Driscoll”

Feminist Ethics and Corporate America By Sharon Andre

This post is written in conjunction with the Feminist Ethics Course Dialogue project sponsored by Claremont School of Theology in the Claremont Lincoln University Consortium,  Claremont Graduate University, and directed by Grace Yia-Hei Kao.

Sharon Andre is completing her Master of Arts in Spiritual Formation  at Claremont School of Theology.  Her interests include biblical studies, business organization and computer science.

Many thoughts, feelings and realizations are being triggered inside me as I listen, read and learn about Feminist ethics.  I sense that my CST deconstruction is in full swing with no end in sight!   This is my first course at CST following twenty-five plus years in Corporate America, and just about everything is new to me.  I’m a white gay Mennonite woman raised Catholic with formal education in computer science and business.    Continue reading “Feminist Ethics and Corporate America By Sharon Andre”

“I’m in love with Judas”: Names and Taboos within the Scholarly Arena of Religion and Biblical Studies By Michele Stopera Freyhauf

Names provoke opinions, responses, and even controversy.  Lady Gaga’s song “Judas” is a perfect example of this.   Before this song was released, the title “Judas” stirred controversy throughout the nation just because of its name.  If one takes the time to read the lyrics, you find a human struggle summed up with the phrase, “Jesus is my virtue but Judas is the demon I cling to.”   To look beyond the name, a deep theological fight that is relevant to every one of us emerges; struggling between what you know is right but being drawn to what you know is wrong.  Within this song lays a fundamental dichotomy of betrayal and forgiveness that is overlooked because of a name, Judas, or what Mary Elizabeth Williams calls a “Christian taboo.”

The word “taboo” refers to something that is inappropriate or unacceptable by society , and can also indicate ostracizing.  It seems strange to apply this word to female scholars in the field of Religion and Biblical Studies; but it fits.  Scholarship that is identifiably authored as female brings about scrutiny and opinions of inferior quality or lack of creditability; after all “what does a woman know?”  Women and scholarship, especially in the male-dominated fields of Religion, Biblical Studies, and Archaeology, are in fact “taboo;” unaccepted, improper, ignored, and shunned.  This issue was first brought to my attention at a Women’s Luncheon at the annual meeting of the Society of Biblical Literature (“SBL”) in 2008.  Carol Meyers, a professor of Religion at Duke University, was being honored for her mentorship to women in the field of biblical studies.  Amy-Jill Levine, an earlier recipient of this award, introduced Meyers. Continue reading ““I’m in love with Judas”: Names and Taboos within the Scholarly Arena of Religion and Biblical Studies By Michele Stopera Freyhauf”

“It’s About Power”: Reflecting Upon and Pondering About Men in Feminism and Religion By John Erickson

The following is a guest post by John Erickson, doctoral student in Women’s Studies in Religion at Claremont Graduate University.  His research interests involve an interdisciplinary approach and are influenced by his time as the director of a women’s center and active member in the GLBTQ and women’s rights movements.  His work is inspired by the intersectionality of the feminism, queer identity, and religious political and cultural rhetoric.  He is the author of the blog, From Wisconsin, with Love and can be followed on Twitter at @jerickson85.

I must confess I have been struggling with writing this blog entry for a couple of months.  Although I don’t usually find myself at a loss for words, when discussing the role of men in feminism and religion, I must admit, I did not know what to say.

While thinking about my positionality within feminism, both as a man and self-identified feminist, I was continually brought back to the time where I felt as if I didn’t belong.  When my place as both an ally and advocate for gender and sexual equality was challenged not by other men who didn’t understand me but by a group of fellow female students in my first ever graduate class in Women’s Studies at Claremont Graduate University.

The overarching feeling that I can recall from the memory is how scary the prospect of a man in a women’s studies class appears to be.  What place did I have sitting in what has been traditionally defined as a “safe space” and more importantly, how would my presence in the classroom affect the open and empowering nature that women’s studies classes have symbolically represented in both the world of activism and academia?   Continue reading ““It’s About Power”: Reflecting Upon and Pondering About Men in Feminism and Religion By John Erickson”