RE-SOULING ON SHABBAT BY IVY HELMAN

I attended a service at Congregation Shalom in Chelmsford, MA two Fridays ago.  During the service, Rabbi Shoshana Perry spent a few minutes addressing the last word of a Hebrew prayer found in the Reform siddur, Mishkan T’filah.  It was translated in the siddur as “God rested” but the Hebrew word used was vayinafash, which comes from the word nefesh, or soul.  The prayer emphasizes on the seventh day that God did not rest as much as God took time out to re-soul.  Rabbi Perry believes that our Shabbat should be spent doing things that help us also re-soul.

Initially, I spent quite a long time considering why God would need to re-soul and what exactly God would do to re-soul.  When I realized the futility of trying to sort that out, I moved a little closer to home: what do I do on Shabbat to re-soul?  I was quite overwhelmed trying to answer this question as well.

Traditionally, Shabbat is about study, rest, prayer and family among other things.  In fact, many Jews avoid creative processes like writing, cooking, painting, driving and working because God rested from creative work on the seventh day.  (Incidentally, our creativity is also how we are considered to be made in the image of God).  Part of the reason this idea struck me so deeply is because I often find painting, cooking and writing rejuvenating. Continue reading “RE-SOULING ON SHABBAT BY IVY HELMAN”

How to Talk to a Deity* By Barbara Ardinger, Ph.D.

Originally, when ritual was still part of everyday life and everybody talked to gods and goddesses all the time, we spoke to them in everyday words. As time went on and priests assumed more power, however, exalted language and fulsome invocations arose, and pretty soon only the High Priest could speak to God Most High. We common folks were allowed to pray, of course, but the important prayers were uttered by the priests.

During the European Renaissance and all the way up to the 19th-century occult revival, it was thought that the gods spoke Hebrew and Latin. Ceremonial magicians wrote rituals in these languages or made up other highly esoteric languages like crypto-Egyptian, quasi-Sanskrit, and Enochian (the “angelic language” of the Elizabethan Dr. Dee). If you read books on high occultism, you’ll see scripts in these languages. Trying to pronounce the words can be like trying to unscrew the inscrutable.

Fortunately, we discovered that it can be dangerous to invoke an invisible power in a language we can neither understand nor enunciate properly nor improvise in. As anyone who has ever studied a foreign language knows, boners come easily and can be very embarrassing. Worse, some powers may become angry if we mispronounce their names … or we may not get who we intended to call. Like the modern Roman Catholic Church, occultists, ceremonial magicians, and witches have generally adopted the vernacular. Continue reading “How to Talk to a Deity* By Barbara Ardinger, Ph.D.”