The Harlot Shall Be Burned with Fire: Biblical Literalism in The Girl with the Dragon Tattoo by Sarah Sentilles

(spoiler alert)

Against my better judgment, this past weekend I went to see The Girl with the Dragon Tattoo, directed by David Fincher who’s best known for Fight Club and The Social Network. I didn’t like the book; it unsettled me that a novel filled with sexual violence against women—a novel that seems to take pleasure in the violence, to offer it up for readers to consume—became such a sensation. But I’m a sucker for a trailer and a good soundtrack, and I was curious, so I bought a ticket.

The plot revolves around a missing girl and the serial killer believed to have murdered her who uses the Bible like a handbook. He takes passages from Leviticus—21:9 for example: The daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burned with fire—and enacts them on women’s bodies. On Jewish women’s bodies.

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Sarah Sentilles is a scholar of religion, an award-winning speaker, and the author of three books including A Church of Her Own: What Happens When a Woman Takes the Pulpit (Harcourt, 2008) and Breaking Up with God (HarperOne, 2011). She earned a bachelor’s degree from Yale and a master’s of divinity and a doctorate in theology from Harvard, where she was awarded the Billings Preaching Prize and was the managing editor of the Journal of Feminist Studies in Religion. At the core of her scholarship, writing, and activism is a commitment to investigating the roles religious language, images, and practices play in oppression, violence, social transformation, and justice movements. She is currently at work on a novel and an edited volume that investigates the intersections of torture and Christianity.

 

January 11th is National Human Trafficking Awareness Day

This information was originally distributed by WATER:

January 11th is National Human Trafficking Awareness Day. Human trafficking, referred to as modern-day slavery, is the fastest growing and second most profitable criminal industry in the world. More than 27 million women, men, and children have become victims of human trafficking for labor and sexual exploitation. Trafficking can and does occur in all parts of the world, including the U.S. Large sporting events like the Super Bowl attract human trafficking, especially for sexual exploitation of women. Read Mary E. Hunt’s new article on human trafficking entitled “Women and Children First.”

Stories of Trafficking
Excerpted from www.polarisproject.org

Amanda learned that her cousin was with a pimp who was advertising her for commercial sex on various websites.

A teacher became concerned about one of her students, a 14 year-old girl, and spoke with classmates who directed the teacher to multiple postings advertising the young girl for commercial sex on backpage.com. Continue reading “January 11th is National Human Trafficking Awareness Day”

Football as a Ritual Re-enacting Male Domination Through Force and Violence By Carol P. Christ

Carol P. Christ is a founding mother in the study of women and religion, feminist theology, women’s spirituality, and the Goddess movement.  She teaches in the Women’s Spirituality program at CIIS and through Ariadne Institute offers Goddess Pilgrimages to Crete. Her books include She Who Changes and Rebirth of the Goddess and the widely used anthologies Womanspirit Rising and Weaving the Visions.

The other day when Paula McGee asked on this blog how Penn State students could rally in support of Sandusky, I was also reading a student paper quoting Rianne Eisler’s opinion that peace and environmental justice cannot be achieved in dominator cultures. Xochitl Alvizo commented that we should not be surprised by the reactions of the students as we live in a “rape” culture.  I would add that we must examine the culture of male domination through force that is “football,” one of the “sacred cows” of American patriarchy, just as we need to examine the culture of hierarchical male domination of the Vatican in the context of child-rape by priests.  Continue reading “Football as a Ritual Re-enacting Male Domination Through Force and Violence By Carol P. Christ”

Confronting Sexual Harassment Ten Years Later: Speaking Out, Empowerment, and Refusing to Accept Defeat By Gina Messina-Dysert

Much of my research and activism thus far has centered on rape culture*, sexual violence, and spiritual wounding.  This being said, I have given little consideration, and have shared even less, of my own experience of sexual harassment perpetrated by a professor at the end of my undergraduate career.  Although I had called myself an advocate for women who had been victimized by various forms of violence, sexual included, I was unable to advocate for myself when confronted with my experience.  What’s more, although I have called for a speaking out of one’s experience of sexual violence in order to challenge the rape culture and begin the healing process, I have not been able to do this myself.

My professor sexually harassed me during my final semester of college in the very last course I needed to graduate.  The first time he approached me he asked me to stay after class.  Initially I was nervous thinking I had done something wrong; however I was surprised when he began to ask me personal questions.  I was engaged at the time and Dr. X commented how lucky my now husband was.  He then reached out, hugged me, and stroked my hair.   I didn’t move, I was scared and wondered what was happening. After a few moments, I forced myself out of his arms and with my head down, unable to look him in the eye, I said I had to leave and darted out the door. My initial reaction was to downplay his inappropriate behavior and I convinced myself that I must have misinterpreted the situation.  Continue reading “Confronting Sexual Harassment Ten Years Later: Speaking Out, Empowerment, and Refusing to Accept Defeat By Gina Messina-Dysert”

Rape Culture and the Church By Gina Messina-Dysert

Rape culture – a culture where violence against women and victim blaming is the norm –  is alive and well in our society.   Women are taught from a young age that rape is the worst thing that could possibly happen in our lives.  As a patriarchal institution, the Church supports rape culture.  Although texts, traditions, and teachings can be a resource for women who have been victimized, they can also serve as a roadblock and encourage further victimization.

There has been a long history of women and girls being taught by the Church that their lives are of little value once their hymens are broken.  Citing the rape of Roman matron Lucretia, Church father Jerome stated that rape is the one exception for suicide. In fact, according to Jerome, “Although God is able to do all things, he cannot raise up a virgin after a fall.”*  Although he argued that at the time of the resurrection of the body every affliction and mutilation would be healed, Jerome claimed that not even the power of God could repair a broken hymen.  Likewise, Tertullian commended Lucretia for her suicide and claimed she was an example for Christian women.

Harmful ideas about women, rape, and victimization have been promoted by biblical rape texts and their interpretations.  These “rape texts” of the Bible have been utilized to typify how “real” rape victims behave and suggest that women who claim rape are suspect.  From the story of Ms. Potiphar (Genesis 39), that offers the image of a woman crying rape as one not to be trusted, to the story of Susanna (Daniel 13) that presents the notion that a rape victim should be silent, biblical texts set forth images of women and sexual violence that support rape culture. Continue reading “Rape Culture and the Church By Gina Messina-Dysert”