Navajo  Mountain Way Chant :  Bear as Healer – He Who Frightens Away Illness, part 2 by Sara Wright

Part 1 was posted last week. You can read it here.

The second sand painting used on the sixth night of the Mountain Way Chant is supposed to be a representation of the bears’ home in the Carrizo Mountains. In the center of this painting is a bowl of water covered with black powder. The edge of the bowl is adorned with sunbeams, and external to it are the four sunbeam rafts, on which the Nature Spirits, the Yei stand. There is a close relationship between the Yei and the bears. In the Mountain Way Chant, Talking God, Water Sprinkler (often pictured as a rainbow) Growling God (bear), and Black God are always present.

Bears and Light are related. In the first painting there is light that surrounds the bear and light is present in the form of sundogs that are positioned in each of the four directions. In the second, sunbeams are present in the center and also in each of the four directions providing places for the Yei to stand. It’s very difficult not to draw the conclusion that the light that we are speaking of is also an inner light, and this is consistent with the qualities of healing, insight, and introspection that the Navajos associate with the bear.

Continue reading “Navajo  Mountain Way Chant :  Bear as Healer – He Who Frightens Away Illness, part 2 by Sara Wright”

Navajo  Mountain Way Chant :  Bear as Healer – He Who Frightens Away Illness, part 1 by Sara Wright

All Navajo ceremonial practices emphasize healing human illness, emotional, mental, and physical, while restoring balance and harmony between humans and the rest of Nature. The most sacred of these ceremonies occur during the winter months. All the winter ceremonies have at their center the healing power of animals. The best known of these is probably the Night Chant that lasts nine days and nine nights and is held sometime around the winter solstice – the timing of these ceremonies is fluid. Like the Night Chant, the Mountain Way Chant probably stretches back into prehistoric times from 60,000 – 4000 B.C.E.

The Mountain Way Chant, the second and equally sacred although less well-known ceremony is also a nine-day night chant that marks a transition between the seasons of winter and spring. The Mountain Way Chant takes place in late winter before thunderstorms strike and the spring winds arrive ( any time after First Light which occurs in the beginning of February until the Spring Equinox). It’s important to know that these ceremonies are not only fluid but can occur as many times as are needed. One purpose is to call up the rains. The ceremony is led by a medicine man that addresses, in particular, the mental uneasiness and nervousness associated with transitions, helping to bring individuals and their extended families back into balance and harmony with the rest of nature (my italics).

Continue reading “Navajo  Mountain Way Chant :  Bear as Healer – He Who Frightens Away Illness, part 1 by Sara Wright”

Bear Spirit Guide by Judith Shaw

judith shaw photoBear has been important to human mythology and story for thousands of years. Some feel that Bear is the oldest European deity, as bones and skulls of bears have been found lovingly arranged on niches found in caves across Europe. The first written sentence from the Old Europe Script, invented around 6,000 years ago reads, “The Bear Goddess and the Bird Goddess are the Bear Goddess indeed.

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