Peace of mind vs Dogma and Capitalism by Oxana Poberejnaia

oxanaWhen I said in my response to Carol P. Christ’s comment that on one level Goddess spirituality and Buddhism are about the same thing, I am afraid it could have sounded shallow. What I wanted to express is that for a Goddess adherent, the primary goal is not to go through death and be reborn. Neither is the primary goal for a Buddhist to go through death and not be reborn. I believe they both seek the same thing: to be happy in this lifetime, to be comfortable with themselves and the world, to be OK with the reality of their own death. Carol says: “For me, regeneration applies to the community, to nature, to the whole, not to the individual”.

The two faiths just lead to this result by using different theology and practices. One of the ways Buddhism installs this peace of mind is by dissolving the very notion of an “individual” and thus, their impending death becomes less of a problem. From the Goddess side of things, listen to an episode of Karen Tate’s Sex, Religion, Politics podcast Enlightenment for the Rest of Us/Shamanism with Polly Campbell, author of Imperfect Spirituality: Extraordinary Enlightenment for Ordinary People. Karen is a Goddess advocate, and what Polly was teaching could be called secular Buddhism: the same breathing techniques, being in the moment and being grateful.

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Blindness of the Gals by Oxana Poberejnaia

Oxana PoberejnaiaWomen (and men) are often blind to women’s inequality. I, as a Buddhist practitioner, have been blind to the reality of women’s second-class status in sacred texts of Buddhism and practice.

In her book “Buddhism After Patriarchy” Rita M. Gross describes how her fellow western Buddhist women completely overlooked the fact that women are not allowed into Rumtek Buddhist monastery in Sikkim, even after watching a video of a woman leaving an offering outside the gate and walking away.

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Are Buddhist Women Happy? Part II by Oxana Poberejnaia

oxanaIn Part I of this post I started asking questions about whether Buddhism in the West is part of patriarchy. Today I offer a possible link between practices of men’s Initiation Rites and some of the elements of Buddhism.

Men’s Initiation Rites

When we consider principle practices of Western Buddhists, primarily daily meditation and meditation retreats we might enquire something like this: since monastic practice is a model for our Western lay practice, do Buddhist monasteries constitute an extension and continuation of men’s long houses, places of men’s initiation rites?

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