Tomorrow is Tu B’Shevat, the New Year of the Trees, or their birthday. It is the day of the year when all trees, regardless of when they have been planted, turn another year older. The rabbis standardized this day in an effort to minimize complexities, since in the land of Israel, fruit can only be eaten from trees that are four or older (Leviticus 23-25). Tu B’Shevat, then, on a practical level, marks how old fruit bearing trees are.
The holiday has evolved since then. In the 16th century, Kabbalistic mystics developed a seder to celebrate the holiday, which involved eating certain fruits, drinking both red and white wine, saying blessings, and reading certain mystical texts. Each type of fruit one eats has a specific mystical meaning whether the fruit is completely edible (i.e. apple), has an inedible pit (i.e. olive), has an inedible shell (i.e. pistachio) or has a covering one generally wouldn’t eat, but could (i.e. orange). To this day, many congregations observe the holiday by hosting their own Tu B’Shevat seders often ripe with such kabbalistic overtones. Continue reading “When Every Day Will Be Tu B’Shevat by Ivy Helman.”
My mother, in the great tradition of all mothers, says things sometimes that: 1) crack me up; 2) speak some depth of human truth; and 3) plainly and pithily state facts that could never be otherwise articulated, even if the task were undertaken by the whole complement of talents of Shakespeare, Goethe, Dostoevsky, and J.K. Rowling combined. I occasionally feel that I have failed as a mother myself because I do not have a mom-ist voice. If I have one, it surely isn’t pithy. I often find myself spending four hours in a graduate seminar, lecturing on some aspect of Christology and ministry or the like, only to summarize the whole thing with a “momism” that better said what I was getting at all along.
Recently I had a few experiences that brought home to me the meaning of a saying by the Buddha:
This saying is one of those that sound a bit curious to a Western ear. It is almost as if the Buddha was against fun or humour. However, we all are familiar with the Buddha’s depictions where he smiles. The canonical texts also bear witness to the Buddha’s smiling.
One of the concerns of ecofeminism is the modern materialistic mindset of capitalism. Materialism in capitalism instills not just owning many possessions, but it also inculcates the “need” to own the newest innovation. In addition, materialism advocates a throw-it-away mentality. In other words, it is often cheaper to buy a new shirt or computer than to have them repaired. Similarly, it is not enough to have a cell phone. Rather, one must have the newest and best one! The environment pays the price.
feminismandreligion.com 