Pedukei: A Complex Interplay of Human, Divine, and Nature.


The Torah portion for March 29, 2025 was Pekudei.  Quite often this parshah is read with Vayakhel.  In fact, I have written about the double parshah Vayakhel-Pekudei before, but focused on only Vayakhel.  Now, it is Pekudei’s turn.  

Like parshot Vayakhel and Terumah as well as other parts of the book of Exodus, Pekudei focuses on haMishkan, the Tent of Meeting or Tabernacle.  We read about calculations concerning the costs of the constructions, instructions for the high priest’s garb, ritual washing of hands and feet, when to construct and when to deconstruct the traveling tent, and the divine presence as cloud and fire.  In Pekudei, we have no mention of women and no mention of any Israelite men barring the religious elite: Moses, Aaron, and Aaron’s sons.  Therefore, in this commentary, I want to discuss contradictions in the text that speak to (1) a consistent divine presence that seems to argue against animal sacrifices and (2) the ways in which the natural world and Israelite religion went hand-in-hand.

Continue reading “Pedukei: A Complex Interplay of Human, Divine, and Nature.”

Vayak’hel-Pekudei: On the Contributions and Gifts of Women by Ivy Helman.

This week’s Torah portion is a double one, Vayak’hel-Pekudei (Exodus 35:1 – 40:38 and Exodus 12:1-20).   Vayak’hel covers the construction of the Mishkan, or the temple that traveled with the Israelites while in the desert, and Pekudel outlines the requirements for Pesach, particularly the sacrificial lamb, the blood on the doorposts, and the requirement to eat unleavened bread. For this post I will focus on Vayak’hel as it is the only portion that makes direct mention of women.  It reminds us of the ways in which religion and religious institutions would not be possible without the contributions of women.

 Vayak’hel centers on the construction of the Mishkan beginning with the general assumption that everyone (here men and women) will donate the items needed to construct the Mishkan.  The text also contains verses in which women are specifically mentioned.  They donate their gold jewelry (35:22) and mirrors (38:8) as well as  spin wool and linen into yarn to be used for the Mishkan’s copious amounts of curtains  (35:25-26).  

Continue reading “Vayak’hel-Pekudei: On the Contributions and Gifts of Women by Ivy Helman.”