roy moore – Feminism and Religion

From the Archives: Politicians Make Dangerous Theologians by Katey Zeh

This was originally posted November 21, 2017

Accounts and allegations of sexual harassment, assault, and abuse perpetrated by mostly straight white men in power have flooded the U.S. news cycle for months. Each new revelation confirms that sexual violence is an epidemic fueled by systems of unchecked power and authority, including patriarchy, white supremacy, and Christian supremacy.

After The Washington Post published the story of Leigh Corfman who recounted the sexual abuse she suffered as a teenager at the hands of Roy Moore, Alabama State Auditor Jim Zeigler came to his defense and argued that this would have no political impact since Moore “never had sexual intercourse with any of these girls.”

We all ought know by now that such allegations of sexual abuse, even when the perpetrator admits to them, bear little weight on the electability of white male politicians (see: November 8, 2016). Even so, I was stunned by a poll that revealed that 29% of Alabama voters answered that they are now more likely to vote for Roy Moore since allegations were made against him.

God Says No Moore by Gina Messina

Doug Jones victory in the Alabama Senate election last Tuesday is certainly something to celebrate. Although many claimed God supported Roy Moore for Senate, his defeat says otherwise.

However, it must be noted that this narrow victory ended with 48% of the vote in Roy Moore’s favor. In addition, 80% of white evangelicals cast their votes for Moore. This begs the question, what should our votes be based on, particularly if we are claiming the Christian faith as the foundation of our values? While we should all value the separation of church and state, and it is true that government needs to be protected from religion, sometimes religion also needs protecting from government. Continue reading “God Says No Moore by Gina Messina”

Black People Elect Jones, White People Vote for Moore: And What That Means by Carol P. Christ

By now the exit poll statistics from the recent election in the state of Alabama are well known: 98% of black women and 92% of black men voted for Democrat Doug Jones, while 74% of white men and 65% of white women voted for Republican pedophile and child-molester Roy Moore.

These statistics raise two important questions. The first is why white women would vote—some would say against their own interests—for a man whose abusive behavior toward women and girls is a matter of public record. The second, and related question, is whether the Democratic strategy of trying to appeal to racist and sexist white people by downplaying racism and sexism is a winning strategy. Continue reading “Black People Elect Jones, White People Vote for Moore: And What That Means by Carol P. Christ”

Politicians Make Dangerous Theologians by Katey Zeh

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#MeToo by Michele Stopera Freyhauf

metoo image 1 Once again it is time for another blog post, and once again I find it difficult to write. The news embroils you in a landslide of negativity and you feel like all common sense and rationality has dissipated – I even made the comment that I am glad I am not young because I fear the state of the world in the future.

With that said, the one thing discussed and needs to be discussed is the #MeToo movement. First, yes, I have several stories, and yes, I stayed silent for over 25 years. Did I attempt to resolve the issues with the remedies available? Yes. Did I suffer backlash? Yes. To the detriment of losing my job? Yes. Did I consult an attorney? Yes. What was I told – move on or risk being blacklisted from your field – as a new career professional in her twenties, there was no choice? Yes. Did it happen again? Did I out of fear, just try to stay away from the person but never reported it? Yes. Continue reading “#MeToo by Michele Stopera Freyhauf”

Should Sexual Misconduct of Theologians or Sexism in Their Writings Affect Evaluation of Their Theologies: What Consitutes Complicity in the Rendering of Woman as Sexual Temptress? by Cynthia Garrity-Bond

The accusations made by over seventy women against entertainment mogul Harvey Weinstein carved out a safe space for other women to come forward with their stories of sexual harassment, abuse and assault against Hollywood elites, namely big name actors who thought their fame translated to consent by unwilling women.

The latest allegations accuse Alabama senate candidate Roy Moore of sexual misconduct against a then fourteen-year-old year old girl in 1979 when he was thirty-two-years old. This week, fifty Alabama pastors signed a letter of endorsement for Moore, citing his unwavering biblical commitment to marriage between one woman and one man and anti-reproductive rights for women—all couched within the troupe of “religious freedom.”

For me, the Ray Moore scandal is especially noteworthy due to its theological underpinnings. How is it 37% of Alabama Evangelicals are more likely to vote for Moore since his sexual misconduct surfaced despite growing condemnation from their own Republican party? In his support for Moore, Jerry Falwell, Jr. states:

It comes down to a question of who is more credible in the eyes of the voters—the candidate or the accuser, and I believe the judge is telling the truth.

Continue reading “Should Sexual Misconduct of Theologians or Sexism in Their Writings Affect Evaluation of Their Theologies: What Consitutes Complicity in the Rendering of Woman as Sexual Temptress? by Cynthia Garrity-Bond”

Why We Don’t Tell by Gina Messina

Roy Moore is the next in line to be exposed as a sexual predator in a long list that has unfolded since the Harvey Weinstein scandal. I find it both comical and distressing that Moore has attempted to justify his behavior by saying “I’ve never dated a girl without her mother’s permission.” In addition, he argued that such claims against him could not be true; it was so long ago; who would wait forty years to tell?

Apparently Moore has not heard the term rape culture – one he is clearly a product of – and how it leaves victims feeling silenced and ashamed. Perhaps he has not listened to the woman he assaulted sob on television as she spoke of her fear, embarrassment, and pain? Recounting her victimization, Beverly Young Nelson said she didn’t speak out because Moore told her no one would believe her. At only sixteen, Nelson knew that reporting the assault would lead to more trouble for her and no consequences for Moore. Continue reading “Why We Don’t Tell by Gina Messina”