
The Torah portion to be read this Shabbat is Vayishlach (Genesis 32:4-36:43). It contains the reunion between Jacob and Esau, the twice-renaming of Jacob to Israel, events relating to Dinah, the mass murder of all of the male inhabitants of Shechem, the birth of Benjamin, the death of Rachel in childbirth, the death from old-age of Isaac, and a long list of the descendants of Esau. Like every blog, there is too much material on which to comment. Therefore, I will focus on three examples. Each of these examples in their own way turns expectations or aspects of the Torah on their heads.
First, we have the way in which Jacob wholeheartedly avoids war. This is despite the fact that, in the Torah, war is demanded, normalized, or doled out as a form of punishment. Rarely does fear factored into the Torah’s discussions of war, yet this parshah starts with Jacob’s fears about war: his brother Esau is going to start a war with him. To avert this war, Jacob sends, in advance of their meeting, large quantities of gifts, mainly in the form of animals. In addition, as he approaches his brother, he prostrates himself on the ground seven times.
Continue reading “The Treasures of Vayishlach by Ivy Helman”
In a recent interview about my current published paper and my life’s-work, Sawbonna, which is a model of both social and restorative justice, I was struck by how being locked down due to this global pandemic not only rips us to the core of our fears and forebodings; but, as well, invites us, if challenges us, to witness with and for each other, as we come to see the depth of resilience that has been a kindred companion throughout the ages. From time immemorial, Gaia delights by firing our hearts of justice with creativity. With love.