holiday – Page 4 – Feminism and Religion

Feminist Holy Week Vaginal Christology Daily Devotional — Part 2 by Trelawney Grenfell-Muir

See here to read Part I of the Devotional.

Friday:

Thought for the day:

The Roman authorities executed Jesus for sedition because he posed a threat to their hegemony: their wealth and their oppressive, imperial domination system of exploiting others for profit. Jesus spoke out against their injustice, and his message resonated with the 99%. People were beginning to listen; momentum was growing. So the Empire snuffed out that “Rebel Scum” in their most excruciating, punishing, degrading form of execution. According to the logic of imperial domination, Jesus’ death should have been a humiliating, final defeat.

Instead, his movement lived on and on, grew and grew. The symbol of Imperial execution — the cross — should have symbolized the wrongness, the lack of Divine sanction, the complete Divine rejection of Jesus’ ideas, according to Empire. Instead, the Jesus Movement reclaimed the cross from an Imperial symbol of shame and turned it into a symbol of victory. Paul, the feminist liberationist prophet most responsible for the survival and spread of the Jesus Movement, repeatedly wrote that the Jesus Movement follows Christ Crucified. Paul’s message seemed scandalous and confusing— lifting up a symbol of horror, death, and defeat as proof of victory? Why? How?

Feminist Holy Week Vaginal Christology Devotional, Part 1 by Trelawney Grenfell-Muir

Monday:

Thought for the day:

In Matthew 21, Jesus rides a mother donkey, her baby beside her, into Jerusalem in blatant condemnation and contrast to the militaristic entry of Roman military leaders and soldiers on war horses through a different gate. The point of Palm Sunday was activism: a political protest against war and the domination systems of oppression. The symbol Jesus chose for his protest was a mother and child. When the people shouted “Hosannah,” which means “save us,” they were asking to be liberated from the terrible economic and political oppression of imperial injustice. Jesus’ message of egalitarian Common Good and a kin-dom of JustPeace brought people hope and inspiration for a better future of mutual thriving and wellness.

Prayer:

Divine Source, You who Conceive and Birth and Nourish all Creation, open our hearts to the Way of Salvation that will bring liberation and mutual thriving to our Earth today. To honor Christ with Palm branches, may we protect Palm forest habitats for the orangutans who cry “Hosanna! Save us!” To honor the mother donkey and her baby, may we advocate for mothers everywhere, who are the most impoverished people in our society. May we always remember that You are Mother of All, ever ready to embrace us, cradle us, tend our wounds, nourish our spirits, and remind us that we, ourselves, are the Way of Salvation, growing over and over from your Dark Soil to your Light and back, nourished and nourishing, healed and healing, always giving away the Love we receive, and becoming our true, Divine selves through the power of healing Love.

Will You Be My (Feminist) Valentine? by Tallessyn Zawn Grenfell-Lee

Valentine’s Day was never about romantic love in my family. Mom always gave us Snoopy Valentines. Dad would write hilarious rhymes. My stepmom created gorgeous tea parties with chocolates and flowers, and we even gave red treats to our dogs. It was a chance to tell each other how much we love each other, and it was… well, really fun! So it’s no surprise that we’ve continued these traditions, with our own kids and dogs, and we all look forward to St. Valentine’s Day.

Most people know Valentino was from Italy. That’s another thing I love. I really love being Italian. Whenever I go back to New York, I feel my family’s Italian history and heritage surging through my soul. My olive-skinned mother would get so excited for the Italian street festivals – you know, where the center of the pavement is the red, white, and green of the Italian flag, instead of double yellow? And we had to eat the street food, like sausages with peppers and onions, and pizzelle. We’d wander around listening to folk music, proudly wearing our ‘Kiss Me, I’m Italian’ buttons, and giving each other lots of kisses.

On Mikeitz: How Joseph Brings Meaning to My Hanukah Observance during This Pandemic by Ivy Helman

It is Hanukah. I have discussed the reasons I have found observing it difficult in a past blog. Namely, as an ecofeminist, I will not celebrate the violence of war or the slaughter of animals at the temple. This year presents a new challenge: how to celebrate the miracle of the oil in the midst of a global pandemic. For inspiration, I have looked at this week’s Torah portion: Mikeitz. Its Joseph tale has helped me find a meaningful practice for my Hanukah observance this year: the power of a human community’s action to preserve life.

The parshah begins with pharaoh having bad dreams. He has called on every interpreter he can think of and no one could interpret them for him. That is until he hears tale of Joseph and summons him. After hearing his dreams, Joseph satisfactorily explains the dreams’ meaning. Joseph says that there will be seven years of abundant crops followed by seven years of famine. The pharaoh believes Joseph and begins to make preparations. He appoints Joseph to oversee them.

Sappy modern carols won’t cut it; Gritty Advent Hope is what we need this year. — by Trelawney Grenfell-Muir

As we careen toward ever more terrifying surges in the Covid pandemic, with experts predicting apocalyptic catastrophes by Christmas time, I find myself reacting to the vast majority of modern Christmas songs, stories, movies, and cultural norms with increasing distaste. In these scary, painful weeks leading up to Christmas, my culture has very little to offer other than distraction and superficial jollity. Ho ho ho, Santa Claus is comin’ to town.

Distraction does help, a little. It’s addictive, of course. We turn more and more to social media, with its carefully designed dopamine boosts from each “like” and “love” reaction, each funny cat video, each smug political joke, to keep us from confronting the terror and trauma of our current reality. It’s a legitimate coping mechanism, a crutch that can be useful in many ways. Continue reading “Sappy modern carols won’t cut it; Gritty Advent Hope is what we need this year. — by Trelawney Grenfell-Muir”

A Thanksgiving Litany for Living through Fractious Times by Alla Renée Bozarth

Alla Renée Bozarth, Philadelphia 11, Philadelphia ordinations
All things being relative, remember
that collective and individual histories
are cyclical but open-ended, and discern
the kind of moment you are in and part of.

Remember how to make it better
by holding on to all that is dear in life,
and becoming more prayerful and thoughtful.

When deprivation comes, return to what is essential—
first, beauty, so look for and create beautiful behavior
and encourage it.

Continue reading “A Thanksgiving Litany for Living through Fractious Times by Alla Renée Bozarth”

Fierce Friendship and the Holidays by Stephanie Arel

It is the weekend before Thanksgiving, in the ominous year of 2020. The CDC urges people not to gather with others outside of the household on Thursday. COVID infections rise exponentially. Schools are closing, and in the much of the country, winter is foreboding.

If you live in a cold climate, Thanksgiving dinner outdoors is hardly an option. For, Chanukah, Christmas, and New Year’s, we will likely endure the same conditions. I have tried to center myself, mediate, do things to calm my nervous system, using some of my personal tools for stimulating the vagus nerve so as to not feel toxic. I think that is what the cortisol in my body is telling me: slow down, gather, go inward. But I also sense a missingness – a loneliness – alongside a desire to reach out, call people, and connect. (See the effects and remedies for social isolation here.) Away from people, traditions, anticipation of my favorite time of year, I brace for a deeper sense of loss. Continue reading “Fierce Friendship and the Holidays by Stephanie Arel”

Happy Thanksgiving by Barbara Ardinger

Will our families gather for Thanksgiving feasts this year? Will aunts and uncles and cousins come from near and far to sit around our dining room tables? Does anyone have a table that’s big enough for social distancing? As I write this before November actually arrives, it seems unlikely that we’ll have few traditional holiday events in our homes (or anywhere else) this year. Well, my friend, who cares? Let’s pretend our feasts will be just like they’ve always been.

Back before the turn of the century, I belonged to a group that met every month in my friend Sandy’s family room for companionship, study (we worked our way through two excellent books by Julia Cameron: The Artist’s Way and The Vein of Gold), celebrations of birthdays and other special events, and rituals honoring various goddesses. We also had potluck suppers. (That was when I found out I can’t even be in the same room with jalapeño chili peppers.) It was a friendly, caring group of about twenty-five women and a few men. Alas, many of these people have moved away, a few have died, and a couple have just disappeared. I miss this group. Continue reading “Happy Thanksgiving by Barbara Ardinger”

When the Tomb Feels Safer than the Garden by Tallessyn Zawn Grenfell-Lee

I have always loved Lent and Holy Week. When I was young, I enjoyed the challenge of fasting. Holy Week was the powerful culmination of it all, so I would try to make the fast even harder then, like a sprint at the end of a marathon. Chocolate quickly got boring, so once I gave up all desserts. Another year, I gave up lying. (I’m a PK – Preacher’s Kid; enough said.) And then there’s the famous year sometime in my 20s when I decided I’d better give up swearing. (PK, remember?) Both my sister Trelawney and my husband just love to remind me of how I literally swore while walking out of the Ash Wednesday service. And didn’t even notice. And when they finally explained why they were laughing at me, I, of course, immediately cursed again. Sigh. Well, I respond each time, that’s why I decided to give it up in the first place!

My kids and I have also had a lot of fun observing Lent and Holy Week. Each year, it teaches us something new about abundance – especially amid the wealth of intensity and ritual during the last week. We are not legalistic about it; we just want to learn and grow together. One year, we limited plastic as much as possible. And I’ll never forget the year we gave up paper products. That was the first year we didn’t get sore noses, because we used handkerchiefs instead of tissues. As Trelawney likes to say, we finally stopped blowing our noses on a tree. Continue reading “When the Tomb Feels Safer than the Garden by Tallessyn Zawn Grenfell-Lee”

When Every Day Will Be Tu B’Shevat by Ivy Helman.

ivy tree hugging Tomorrow is Tu B’Shevat, the New Year of the Trees, or their birthday. It is the day of the year when all trees, regardless of when they have been planted, turn another year older. The rabbis standardized this day in an effort to minimize complexities, since in the land of Israel, fruit can only be eaten from trees that are four or older (Leviticus 23-25). Tu B’Shevat, then, on a practical level, marks how old fruit bearing trees are.

The holiday has evolved since then. In the 16th century, Kabbalistic mystics developed a seder to celebrate the holiday, which involved eating certain fruits, drinking both red and white wine, saying blessings, and reading certain mystical texts. Each type of fruit one eats has a specific mystical meaning whether the fruit is completely edible (i.e. apple), has an inedible pit (i.e. olive), has an inedible shell (i.e. pistachio) or has a covering one generally wouldn’t eat, but could (i.e. orange). To this day, many congregations observe the holiday by hosting their own Tu B’Shevat seders often ripe with such kabbalistic overtones. Continue reading “When Every Day Will Be Tu B’Shevat by Ivy Helman.”