Tag: Eline Kieft

For almost 35 years nature has been my sacred place. As an 8-year old, I started to pray to Mother Earth even though the protestant tradition in which I grew up only recognised ‘God the Father’. I went outside in my inflatable rowing boat to seek solitude (as an only child in a quiet family!) on a small island in the lake of our local park. I practised rowing and walking quietly to not break the sacred silence. I collected herbs to brew infusions in my little thermos flask with boiled water brought from home. I sung to the moon, and danced my love for all creation back through my moving body. Over the last 15 or so years, I spent many days and nights at Neolithic monuments, dreaming in ancestral burial mounds, time traveling in stone circles in Cornwall, Wales, Scotland, England, Ireland and Brittany. This nature-based practice evolved naturally, and later incorporated my training with the Scandinavian Centre for Shamanic Studies and the School of Movement Medicine. Nature is where I reconnect most easily with the Sacred, and listen to the whispers on the great web of life in which all of nature is a great teacher. Nature, for me, is a strong place of prayer, solace, awe, reverence, gratitude, joy, guidance, reconnection, healing and transformation. 

Yet I am confused. I am confused because although this way of connecting to the mystery feels the most natural and innocent thing in the world to me, my practice is criticised as “playing Indian” because I did not happen to be born into one of the indigenous traditions that kept nature-based (“shamanic”, for want of a better word) practices alive. Critique includes cultural appropriation in relation to colonialism and white privilege, as well as that any form of spirituality outside the five major religions is considered as empty, eclectic, post-modern consumerist product that lacks meaning and substance because of its diluted, selective ‘picking’ of traditions from other times and contemporary contexts.   Continue reading “Who Owns the Sacred? A Personal Search beyond (European) Indigenous Knowledge by Eline Kieft”