“He Owes Us Nothing”: A Very Bad and Very Sad Theology by Carol P. Christ

While waiting to get off a plane last week,  I overheard a serious young woman explaining a recent theological insight to her half-asleep and equally young husband. “You see,” she began, “what I just learned is that though He owes us nothing and does not reward us for our good deeds, nonetheless, He takes pleasure in them.”

As the flight was from Mytilene, Lesbos to Athens, I guessed that the young couple had come from the United States to my island to assist the refugees. I imagined that the young woman wanted to do good deeds, to help others, and to please her God.  At the same time, she seemed to be struggling with Lutheran, Calvinist, or Anabaptist doctrines of justification by faith alone and predestination. I suspected that she had been told she must accept the teachings of church authorities on faith as the correct interpretation of the word of God. Her new insight was attributed to someone else. Continue reading ““He Owes Us Nothing”: A Very Bad and Very Sad Theology by Carol P. Christ”

Can Good Theology Change the World? Part 2 by Carol P. Christ

Carol P. Christ by Michael Bakas high resoultionIn the first blog in this series, I argued that one of the hallmarks of a good theology is recognizing that the source of authority must be located in individuals and communities who interpret texts and traditions as they encounter divinity anew in the present. In our new book Goddess and God World, Judith Plaskow and I suggest that a second hallmark of good theology is the “turn to the world.” What we mean by this is not only that divinity is immanent in the world, but also that the purpose of human life is to be found in this world—not the next.

The God of traditional theologies is pictured as an old man with a long white beard who rules the world from heaven. It is commonly assumed by those familiar with this picture that the purpose and meaning of human life is not to be found in this world—but rather in heaven. This assumption is increasingly being challenged. Many people no longer believe in life after death. The purpose of morality is increasingly being understood as improving the conditions for the flourishing of human and other forms of life—not on gaining the approval of a God who has the power to assign individuals to heaven or hell in the next world. Continue reading “Can Good Theology Change the World? Part 2 by Carol P. Christ”

Can Good Theology Change the World? Part 1 by Carol P. Christ

Carol P. Christ by Michael Bakas high resoultionTheology is often viewed as abstract and removed from the problems of the real world. Yet many of the problems of the real world are caused by bad theologies. If bad theologies shape the world, might the same not be true of good theologies?

Opposition to a woman’s right to choose birth control and abortion is fueled by appeals to the command of God to protect life. Opposition to lgbtqi rights is couched in divine authorization of normative heterosexuality. Opposition to efforts to counter climate change are challenged by those who claim to believe in the Bible, not science.

All of these claims are rooted in a prior claim that God is and must be the only source of authority for human beliefs and moral decision-making. This view can and often does lead its adherents to distrust scientific and other humanly created forms of knowledge. In America, supporters of Donald Trump routinely dismiss not only the claims of modern science, but also every attempt to disprove the assertions of their candidate by citing facts. Continue reading “Can Good Theology Change the World? Part 1 by Carol P. Christ”