For those of you who have read my blogs before, you may have gathered that my approach to justice-making is not entirely non-violent. Researching and writing about the movement away from abusive community paradigms in my dissertation, I argue that we need to care for the kind of refractory violence or counter-violence that arises in our movements away from abuse.
The idea here is not that violence should be a goal, or even that violence is “good”—but rather, that we are in (close) relationship to violenceof all kinds. All violence, as I define the term, is destructive in some way; but as many religions of the world remind us, destruction, like creation, is an important part of life. Not all violence is “bad.”
In a country that was willing to [sic] its secular court on a “religious” cause, Pussy Riot are true revolutionaries. Nonetheless, it was not until they delivered these closing statements that their supporters—and opponents—heard what these three brave women stand for. Although they are being crushed in the jaws of the system—and know it!—their courage and steadfast sincerity are sufficient cause for (impossible) hope. If not for the Russian state, then at least for the Russian people. —Bela Shayevich
“When religion puts people in jail it’s unjust” – David Gross
The intermix of religion and politics are familiar, especially after this year’s presidential election. Many supported Mitt Romney out of concern for religious freedom; a stance that had the potential to marry religion and politics in a dysfunctional union. We also witnessed a veiled attempt by the Catholic Church to emphasize and sway the faithful to vote for the one true moral candidate; a stance contradicted by Obama’s ability to carry the Catholic vote. I believe what we see in Russia is a shining example that shows what happens when regulations and laws do not segregate between secular law and church law. Freedoms do not exist, rather, rules and restrictions are imposed creating an institutional prison.
The prosecution of an all girl punk band named Pussy Riot [i] demonstrates a “complete fusion of the institutions of the state and church,” which devalues “women’s rights and freedom of speech.”Members of Pussy Riot are serving a two year sentence of hard labor for “hooliganism motivated by religious hatred.” What was their crime? They went into a Cathedral in Moscow and started singing a punk prayer – “Mother of God, Chase Putin Out!”
They danced, kneeled, and crossed themselves in front of the Church’s high altar. This occurred the day before the re-election of Vladimir Putin. While I do not support going into a sacred space with relics to make a protest, what I find problematic is their harsh sentence. However, it should be noted that with the coverage of the trial and the outpouring of support received from many organizations, and musicians, they did manage to bring to the forefront issues surrounding the government and the Church.
For those of you who have read my blogs before, you may have gathered that my approach to justice-making is not entirely non-violent. Researching and writing about the movement away from abusive community paradigms in my dissertation, I argue that we need to care for the kind of refractory violence or counter-violence that arises in our movements away from abuse.
Feminism and Religion 