From the Archives: Abortion–the topic that won’t go away–or even morph

This was originally posted on March 12, 2014. It was Esther’s first FAR post.

Recently, I got involved in a conversation about abortion.  It happened on Facebook when a relative posted that her heart hurts when she considers her “sweet baby girl” and how the law (Roe v. Wade, 1973) in the United States gave her the choice as to “whether [or not] I would have her killed.”  She’s sincere.  Many of her friends “liked” her post and, with few exceptions, commented in agreement.  I was one of the exceptions.

March celebrates Women’s History Month–a month to remember the accomplishments of our foremothers, noting their work helping to secure for us (their progeny) certain rights, most notably the right to vote (Elizabeth Cady Stanton, 1815-1902) and reproductive rights (Margaret Sanger, 1879-1966).  Support for abortion nowadays almost always falls under the rubric of “women’s reproductive rights.”  So when we hear, “It’s my body and I’ll decide what I’ll do with my own body,” the speaker is giving voice to what many consider to be a fundamental right–the right to be autonomous and exercise free agency over one’s own person.

Continue reading “From the Archives: Abortion–the topic that won’t go away–or even morph”

Why Pro-Life Stops at Birth: Who Really Supports Life and Why by Winifred Nathan

The patriarchal Catholic Church claims to be pro-Life.  But is it pro-Life?  Or is it pro-Birth?  A Catholic Benedictine sister outed the pro-Life movement. Her position: the pro-life crowd shows little if any ongoing interest in life after birth.  They’re pro-birth, but not pro-life.  Legislators who enact laws to restrict a woman’s right to an abortion, but then stand firm against funding  programs that assist the mother and her baby once the child is born are not pro-life.   Too often the goal of anti-abortion advocates is for the fetus to make it to birth. Birth is the important value, life not so much.

I propose the starting point for deciphering this puzzle is to look at our desire as human beings for immortality.  We want to defy death believing that there is a spiritual continuation of who we are after our bodies shut down.  We want death to be a new beginning.

A great deal of effort goes into seeking  an answer to the question what comes next.  A question we presently lack the capacity to answer. We honestly do not know what if anything happens following death.

Continue reading “Why Pro-Life Stops at Birth: Who Really Supports Life and Why by Winifred Nathan”

Restricting Access to Birth Control is Immoral by Katey Zeh

On a hot August day in 2012, I was taking my usual monthly trip to Walgreens to pick up my birth control prescription. As I pulled out my wallet to cover the co-pay, I was pleasantly surprised when the pharmacist informed me that I didn’t owe anything. It was the first month that the contraceptive mandate included in the Affordable Care Act required health insurance companies to provide contraceptives without a copay.

pills-1354782_1920

Over the years my birth control pills had cost me between $30-50 a month. It might not sound like much, but as a young professional working in the nonprofit sector, it was something I had to budget for carefully. I was also paying my own insurance premiums at the time. Throughout most of my twenties I worked as a contractor, which meant I didn’t qualify for employer-provided insurance, and with my limited budget, I had to settle for less-than-ideal coverage.

When I discovered that the cost of my birth control would be covered completely under my premiums, I wanted to show my appreciation to the Obama Administration. I quickly snapped a picture of my pharmacy receipt that showed my total as “$0.00” and posted in on Facebook with the simple phrase, “Birth control with no copay. Thanks Obamacare!”

tumblr_m8exo7olqp1rdr9obo1_1280

The next morning I woke up to find my image had gone somewhat viral after the Planned Parenthood and Barack Obama social media teams had shared it on their platforms. I had a lot of support, but as you might imagine, the backlash was hellacious. I was incredibly grateful that I’d been wise enough not to capture any of my personal information in the picture I’d taken. Here are a few examples of the messages I got.

“I don’t want to pay for you to have the power to sleep around.”

“It really disgusts me that MY tax dollars are paying for other people to have protected sex and abortions. That money could go into my college fund or help pay for a car or help pay for medication that I actually NEED, but nope. The government decided that my money is better used to pay for someone else to have protected sex. I really hope you all enjoy spending MY hard earned money.”

There’s absolutely nothing factually accurate about these two comments from trolls–I was in a committed relationship and paying for my birth control prescription through paying my insurance premiums–but they do capture some of the most common arguments made against women having the ability to make decisions about our bodies and lives.

  • Women who have sex and want to avoid pregnancy should be shamed.
  • We should not do anything to support a woman making a decision about her life and body.
  • Any social program that supports women’s reproductive decision is a burden on taxpayers.

The pervasiveness of these beliefs and the disdain for women’s autonomy among white conservative men is why the Trump administration has no qualms about its plans to rescind this policy that has helped over 55 million women over the last five years. What is the premise of this decision? Religious freedom.

There is nothing moral about restricting a person’s access to the tools and resources they need to plan their lives, care for their bodies, and dream about their futures.

In March of 2014 I stood outside the Supreme Court building to speak my truth in protest of the argument of “religious freedom” used (successfully, I hate to say) in the Hobby Lobby case. I spoke these words:

As a young woman, a family planning advocate, and a Christian, I stand in solidarity with millions of women in this country whose access to contraception is at stake today.  I do this not in spite of my faith, but because of my faith.

I stand upon the firm foundation of my Methodist faith that has declared health care as a right, and access to contraception a moral good that enables women and couples to make responsible, ethical decisions about the timing and spacing of their families. To permit an employer to restrict that access through financial hardship or other means would impose upon my religious freedom—and the religious freedom of millions of other like-minded people of faith.

scotuszeh11.jpgWhat few people knew at the time was that when I gave that speech,  I was 10 weeks pregnant with my daughter who will turn three later this month. It was a planned pregnancy and a cause for joy in my life, even though physically I felt terrible. Looking back now I see how critical access to birth control was in creating the family I wanted. It allowed me to become a parent at the time that was right for me.

Isn’t that what all of us ought to be striving for?

 

RA82Katey Zeh, M.Div is a strategist, writer,  and speaker who inspires communities to create a more just, compassionate world.  She has written for outlets including Huffington Post, Sojourners, Religion Dispatches, Response magazinethe Good Mother Project, and the Journal for Feminist Studies in Religion. She is the co-host of Kindreds, a podcast for soul sisters. Her book Women Rise Up will be published by the FAR Press in March of 2018.  Find her on Twitter at @kateyzeh or on her website kateyzeh.com

The Francis Blindspot by Gina Messina-Dysert

Gina Messina-Dysert profileThe day Pope Francis was elected is a memorable one for many Catholics, myself included.  Watching our new pope walk out on to the balcony of the Vatican and bow to the crowd left me in tears.  It seemed in Pope Francis we would have a leader who recognized the full humanity of every person in the community; and in asking the people for their blessing, he acknowledged the role we all play in the ministry of Jesus.

Named Time Magazine’s Person of the Year, boasting an astronomical approval rating of 90% among American Catholics, and more than 12 million Twitter followers, Francis has taken the papacy to a new level. People around the world continue to be mesmerized by his acts of kindness and mercy.  His commitment to social justice for the poor, simplistic living, welcoming message to persons of all faiths, and proclamation “Who am I to judge?” is refreshing to say the least.  Nonetheless, this does not mean Pope Francis does not have blind spots, nor that we do not have a responsibility to remind him of them. Continue reading “The Francis Blindspot by Gina Messina-Dysert”