The Passion of Mary Magdalen – Feminism and Religion

(Author’s note: Mary Magdalen, or Magdalene, comes to people in many ways. To me, she came as an unconventional, fictional character. I worked hard to get the first century setting of her story as accurate as possible. Otherwise, I make no claim to historicity. I respect all the ways in which others know her.)

When I finished writing my novel Return of the Goddess in 1990, I thought I had nothing more to say. Yet, I sensed there was something—someone—missing.

An artist friend suggested I take up drawing or painting for a time—visual art being a form in which I had no experience, skill, and best of all, no ambition. I dabbled in paint and charcoal but soon reverted to magic markers, my childhood medium.

One day a line drawing in brown marker took shape. An ample woman sat naked at a kitchen table having a cup of coffee. The round clock on the wall read a little after three in the afternoon. (The same time of day I was born.) She told me her name was Madge.

When I toured with The Passion of Mary Magdalen, opening by belting out the first paragraphs of the novel’s prologue in song, (ending with the line “when only a whore is awake!”) that question almost always came up. In celebration of Mary Magdalen’s feast day, I’d like to offer answers that continue to evolve.

There is no scriptural evidence that Mary Magdalen was a prostitute. In a sermon, 6^th century Pope Gregory I gave as his opinion: “This woman, whom Luke calls a sinner and John calls Mary, I think is the Mary from whom Mark reports that seven demons were cast out.” (This confusion and proliferation of Marys inspired me to make a joke. Q: How many holy Marys does it take to change a lightbulb? A: I don’t know. I keep losing count.)

In fact, very little is known about Mary Magdalen. There are fourteen references to her in the Gospels, then she disappears from the New Testament. The possibly Gnostic gospel of Mary dates to the 2^nd century CE, and there is no scholarly consensus as to which Mary is the source of the tradition. Early on Mary Magdalen gave history the slip and took on an extended life in legends, which take her to Ephesus as well as to France where her alleged fingernails, bones, and skull reside and continue to be venerated.

Continue reading “Did You Have to Make Her a Prostitute? by Elizabeth Cunningham”