Patriarchy As An Integral System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 3 by Carol P. Christ

carol p. christ 2002 colorPatriarchy is a system of male dominance, rooted in the ethos of war which legitimates violence, sanctified by religious symbols, in which men dominate women through the control of female sexuality, with the intent of passing property to male heirs, and in which men who are heroes of war are told to kill men, and are permitted to rape women, to seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.

As the discussion of patriarchy* I began last week and the week before shows, patriarchy is not simply the domination of women by men. Patriarchy is an integral system in which men’s control of women’s sexuality, private property, and war (including violence, conquest, rape, and slavery) each play a part. These different elements are so intertwined that it is impossible to separate one as the cause of the others.  Patriarchy is an integral system of interlocking oppressions, enforced through violence, and legitimated by religions.

The model of patriarchy I have proposed argues that the control of female sexuality is fundamental to the patriarchal system.  This explains why there is so much controversy about the “simple matter” of access to birth control and abortion in the US today. It also explains why so much vicious anger is directed at single mothers by politicians and commentators.  Any woman who dares to control her own sexuality is questioning the foundations of the patriarchal system. Continue reading “Patriarchy As An Integral System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 3 by Carol P. Christ”

Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 2 by Carol P. Christ

carol p. christ 2002 colorPatriarchy is a system of male dominance, rooted in the ethos of war which legitimates violence, sanctified by religious symbols, in which men dominate women through the control of female sexuality, with the intent of passing property to male heirs, and in which men who are heroes of war are told to kill men, and are permitted to rape women, to seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.*

In last week’s blog, I explained patriarchy as a system in which men dominate women through the control of female sexuality with the intent of passing property to male heirs. How did a system that identifies a man’s essence with his property and the ability to pass it on to sons come about? I suggest that the answer to this question is war and the confiscation of “property” by warriors in war. Patriarchy is rooted in the ethos of war which legitimates violence, and in which men who are heroes of war are told to kill men, and are permitted to rape women, seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.

My argument is that the origin of “private” property, defined as property owned by a single (male) individual, and as that which defines the “essence” of that individual, is the “spoils” of war, which are divided up by victorious warriors.  The “spoils” of war are the tangible treasures “looted” or taken by the victors from the conquered, such as jewelry and sacred objects.  The “spoils” of war include land “taken” as the result of warfare, along with the right to exploit resources, directly or through taxes and levies. The “spoils” of war also includes the right to “take” the women of the defeated enemy and to confirm ownership of them (and humiliate their fathers or husbands) by raping them.  The “spoils” of war also include the right to “take” these raped women and their young children home to serve as slaves and concubines. Continue reading “Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 2 by Carol P. Christ”

Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 1 by Carol P. Christ

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Recently feminist scholar Vicki Noble commented that this is the best definition of patriarchy she has read–but she hadn’t read it earlier. I am reposting it now in the hopes that all of you will share it with your social media so that it will be more widely known.

Patriarchy is often defined as a system of male dominance. This definition does not illuminate, but rather obscures, the complex set of factors that function together in the patriarchal system.  We need more complex definition if we are to understand and challenge the the patriarchal system in all of its aspects.

Patriarchy is a system of male dominance, rooted in the ethos of war which legitimates violence, sanctified by religious symbols, in which men dominate women through the control of female sexuality, with the intent of passing property to male heirs, and in which men who are heroes of war are told to kill men, and are permitted to rape women, to seize land and treasures, to exploit resources, and to own or otherwise dominate conquered people.*

Marx and Engels said that the patriarchal family, private property, and the state arose together. Though their understanding of the societies that preceded “patriarchy” was flawed, their intuition that patriarchy is connected to private property and to domination in the name of the state was correct.  It has long seemed to me that patriarchy cannot be separated from war and the kings who take power in the wake of war.  Many years ago I was stunned by Merlin Stone’s allegation that in matrilineal societies there are no illegitimate children, because all children have mothers. Lately, I have been trying to figure out why the Roman Catholic and other churches and the American Republican party are so strongly opposed to women’s right to control our own bodies and are trying to prevent access to birth control and abortion. In the above definition of patriarchy, I bring all of these lines of thought together in a definition which describes the origins of patriarchy and the interconnections between patriarchy, the control of female sexuality, private property, violence, war, conquest, rape in war, and slavery.  Continue reading “Patriarchy as a System of Male Dominance Created at the Intersection of the Control of Women, Private Property, and War, Part 1 by Carol P. Christ”

Bird Watching and Geology in the Body of Goddess by Carol P. Christ

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The notion of the earth as the body of Goddess has taken on deeper meaning for me in recent years.  I have felt connected to nature all of my life.  Yet often, though not always, I have related to nature in general rather than in specific ways. Some years ago, after reading Hartshorne’s essay “Do Birds Love Singing?” I stopped for the first time in the wetlands of Kalloni, Lesbos, to see the flamingoes that live in the salt pans there.

Flamingo's-Kalloni3-Saltpan

One thing led to another, and I met someone with whom I spent the next six weeks visiting every pool and puddle where birds were stopping in Lesbos that spring.  Continue reading “Bird Watching and Geology in the Body of Goddess by Carol P. Christ”

Gratitude and Sharing: Two Fundamental Principles of Goddess Spirituality by Carol P. Christ

carol p. christThe more I practice the spirituality of the Goddess, the more I understand that earth-based spiritualities are rooted in two fundamental principles:  gratitude and sharing.  We give thanks to the earth for the gift of life. As we recognize our interdependence and interconnection in the web of life, we are moved to share what has been given to us with others. *

When I first began to lead Goddess Pilgrimages in Crete, I was inspired by a line in Homer to begin a pilgrimage tradition of pouring libations of milk, honey, water, and wine on ancient stones. At first I knew the form, but not its deeper meaning.  It gradually dawned on me as I thought about the large number of pouring vessels in the museums, the altar stones, and the Procession Fresco from Knossos, that an important part of Minoan rituals involved processions in which people offered first fruits back to the Mother whose body had produced them, and poured libations on altars.

kernos stone kay keys

Over twenty years of performing the ritual of pouring libations has convinced me that this was not “a” but “the” central Minoan ritual.  Its purpose is to thank Mother Earth for the bounty She has bestowed on us. Continue reading “Gratitude and Sharing: Two Fundamental Principles of Goddess Spirituality by Carol P. Christ”

How To Find Those Lost Ancestors by Carol P. Christ

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Over the past year I have written several blogs on ancestor connection.  In this blog I will share what I have learned about how to find ancestors.

I recommend the popular television series Who Do You Think You Are? which has US, UK, and Australian, and other versions, and the PBS series hosted by Henry Louis Gates, African American Lives and Finding Your RootsWhile you might think, as I did, that genealogical research is about finding the names and birthplaces of ancestors, these programs set the genealogical quest in the great flow of history.

Records show that I have ancestors who immigrated to the United States from Ireland, Scotland, Prussia, and Germany in the early 1850s.  Historical research tells me that more than a million people left Ireland and Scotland in the 1850s due to the “potato famine,”* which affected the rest of Europe as well.  History explains why ancestors emigrated.

Begin your search by asking parents, grandparents, aunts, and uncles, for names, dates, places of residence, stories, and other information they remember.  Continue reading “How To Find Those Lost Ancestors by Carol P. Christ”

Connection to Ancestors in Earth-based Theology by Carol P. Christ

carol p. christ 2002 color“I am Carol Patrice Christ, daughter of Jane Claire Bergman, daughter of Lena Marie Searing, daughter of Dora Sofia Bahlke, daughter of Mary Hundt who came to Michigan from Mecklenburg, Germany in 1854.  I come from a long line of women, known and unknown, stretching back to Africa.”

Like many Americans, my ancestral history was lost and fragmented due to emigration, religious and ethnic intermarriage, and movement within the United States.  Though one of my grandmothers spoke proudly of her Irish Catholic heritage and one of my grandfathers acknowledged his Swedish ancestry, I was raised to think of myself simply as “American,” “Christian” and “middle class.”  Ethnic and religious differences were erased, and few stories were told. 

Over the past two years, I have begun to discover details of my ancestral journey, which began in Africa, continued in the clan of Tara, and was marked by the Indo-European invasions.  In more recent times, my roots are in France, Holland, England, Germany, Ireland, Scotland, and Sweden.  In the United States, my family has lived in tenements in New York City and Brooklyn, in poverty in Kansas City, and on farms in Long Island, Connecticut, upstate New York, Michigan, and Pennsylvania.  My parents and grandparents settled in northern and southern California during the 1930s.  I have lived in southern and northern California, Italy, Connecticut, New York, Boston, and now Greece.

Learning details about family journeys has created a shift in my sense of who I am.  Continue reading “Connection to Ancestors in Earth-based Theology by Carol P. Christ”

Touching Roots: An Incredible Lightness Of Being by Carol P. Christ

carol p. christ 2002 colorA few days ago, a German-speaking friend spoke with an Eiloff relative of mine who lives in St. Nikolaus, Saarland.  My relative remembered hearing the story that Heinrich Eiloff, my 2x great-grandfather, emigrated to the United States in the mid-1800s.  Since we connected, I am experiencing an incredible lightness of being.

This is the first time my two years of genealogical research have led to a “Kunta Kinte” moment, a connection with a relative in “the old country.”  I have been unable to trace most of my ancestors back to the places of their birth. 

My relative in St. Nikolaus was perplexed by a call from Greece from a woman claiming to represent his American relative. But when she explained that I only want to find my roots and perhaps visit relatives in St. Nikolaus, he said, “that would be very nice.”  He promised to speak with other living relatives and said we should call in a month or two and he would tell us what he found.

According to my research, my 2x great-grandfather Heinrich Eiloff was born in 1820 in St. Nikolas, Saarland, in Prussia (now in Germany).

st nikolaus saarland

Continue reading “Touching Roots: An Incredible Lightness Of Being by Carol P. Christ”

The Kitten Who Came For The Holidays by Carol P. Christ

carol p. christ 2002 colorThis holiday season I have something warm and fuzzy to be thankful for—Goldilocks, the kitten who came for the holidays. 

As I was preparing for Thanksgiving, I opened my front door to the sound of really loud really pitiful crying.  A tiny grey kitten with a large golden spot on nape of her neck was howling in the middle of the street just a few feet from my door.  Living as I do in a town where there are many homeless cats and kittens, I do not usually respond to such cries.  My dogs maintain “cat patrol” in my back garden and quickly chase strays away.

However, the cries of this little kitten were so insistent that I picked her up. She was smaller than my hand.  My neighbor who was sweeping his porch offered to take her in.  A few hours later he returned her.  She was still mewing loudly, and, he said, she had not stopped crying all day long.  I found a syringe and fed her some milk.  Soon the crying stopped and she began purring in my lap.  Continue reading “The Kitten Who Came For The Holidays by Carol P. Christ”

Solstice Comes But Once A Year, Now It’s Here! by Carol P. Christ

carol p. christ 2002 colorActually it comes twice, once in midsummer, the longest day of the year, and once in midwinter, the longest night.  Winter Solstice is also known as the first day of winter.

For those of us attuned to the cycles of Mother Earth, Winter Solstice is a time to celebrate the dark and the transformations that come in the dark. Many of the customs associated with Christmas and Hannukah, including candles, Yule logs, and trees decorated with lights were originally associated with Winter Solstice.  The extra pounds put on during winter feasting were insulation against the cold winter nights.

Those who fear that many of the customs of the Christmas season might be pagan are right.  As we learn again to honor our place within the cycles of birth, death, and regeneration, we can return these customs to their roots in the circle of life.

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Continue reading “Solstice Comes But Once A Year, Now It’s Here! by Carol P. Christ”