Supreme Court

Seeds of Hope: Part One by Beth Bartlett

Author’s Note: This piece was inspired by Janet Maika’i Rudolph’s wonderful FAR post of December 15^th, 2022, “Ode to Seeds.”

“. . . I know, yes, there is renewal, /because this is what the seeds ask of us/ with their own songs/ when we listen to their small bundle of creation,/ of a future rising from the ground . . .” – Linda Hogan

The first seed catalogs started arriving in the mail even before the turn of the new year. In an annual ritual of hope, in the depths of winter we turn our thoughts and dreams to growing things – seeds of heirloom tomatoes, cucumbers, squash, carrots, and beans that will feed us and grace our tables in the summer and fall, and colorful marigolds, nasturtiums, and zinnias that will delight all summer long with their beauty. Is this the invincible summer of which Camus wrote?[i]

A Poem for Our Abortion Rights by Marie Cartier

Fecundity: the ability to produce an abundance of new growth, but also the ability to produce new ideas

And now in the hour of our discontent, we are asked to worry about

fecundity. I suppose we can call it that—have we made enough babies yet?

As a people. A people ruled by patriarchy. No small thing. “A social system in which males dominate and hold primary power.”

Oh my god—am I sick of it? Anyone with a brain is sick of it…I want to think.

But they have brains, right? The afore mentioned patriarchs? Who are

creating this new social system?

A meme goes out on social media—I’m not pro-murder I’m pro-Ellen, thirteen years old and pregnant by her father

I’m pro-Margaret, with five kids and I cannot to afford to feed another

I’m pro-Eliza, pregnant with a baby known to have serious birth defects

I’m pro– you get the idea.

The Legacy of Carol P. Christ: June 25th or “June Unteenth”: A Sad Day For All Americans

This was originally posted on July 1, 2013

Kelly Brown Douglas wrote recently on Feminism and Religion about the celebrations in black communities on Juneteeth when the emancipation of slaves became a reality in the formerly Confederate states. Sadly, on June 25^th 2013 the Supreme Court announced its decision striking down section 4 of the Voting Rights act of 1965, the most important Civil Rights legislation of the 20^th century. The Supreme Court gave a “green light” to states with previous and on-going records of introducing laws with the effect of preventing minority voters from voting to “proceed straight ahead.” I name this day June Unteenth and call on all Americans to mourn it in sackcloth and ashes.

For every American concerned with Civil Rights this indeed is a sad day. It means states and municipalities—particularly those in the former Confederacy—will in the days following the decision be introducing new legislation which will have the effect of disenfranchising black voters. Those of us who consider the right to vote fundamental in a democracy must rise up, with time, with money, and if necessary with our bodies in peaceful protest.

I’m Not “Fit” to Judge Another Woman’s “Fit”ness by Liz Cooledge Jenkins

In recent conversations around abortion rights—spurred by a leaked draft of a Supreme Court decision that would overturn Roe v. Wade—everyone has opinions. The financially comfortable, often-white, often-evangelical women in my circles have opinions. And these opinions often involve the lives and choices of materially poor women and women of color.

In her recent book The Trouble with White Women: A Counterhistory of Feminism, Rutgers University professor Kyla Schuller profiles seven pairs of feminist activists over the last two hundred years. Each pair includes one woman who operated from a framework of white feminism—a framework that, according to Schuller, “consistently…wins more rights and opportunities for white women through further dispossessing the most marginalized.” And each pair includes a woman who embodied intersectional feminism—a feminism that “expose[s] sexism to be a powerful structure of systemic inequality and attempt[s] to untangle its deep threads with other forms of domination, while also building new practices of care, coalition, faith, and solidarity.”^[1] This is not just history but a live tension in the present day.

photo essay, part 1: bans off our bodies rally by Marie Cartier

photos from bans off our bodies rally, long beach ca may 14, 2022

all photos by: marie cartier

BIO: Marie Cartier is a teacher, poet, writer, healer, artist, and scholar. She holds a BA in Communications from the University of New Hampshire; an MA in English/Poetry from Colorado State University; an MFA in Theatre Arts (Playwriting) from UCLA; an MFA in Film and TV (Screenwriting) from UCLA; an MFA in Visual Art (Painting/Sculpture) from Claremont Graduate University; and a Ph.D. in Religion with an emphasis on Women and Religion from Claremont Graduate University.

moderator’s note: There are so many powerful photos that they will be posted in two parts, today and tomorrow.

Women’s Autonomy and Well-Being v. the Patriarchy by Elizabeth Ann Bartlett

A recently leaked draft of the US Supreme Court’s opinion on Dobbs v. Jackson Women’s Health Organization suggests that the court is ready to overturn Roe v. Wade. Most people know the legal consequence of Roe, but few know the grounds for the decision. The focus was on the “important and legitimate interest” the state has in preserving and protecting the health of the pregnant woman. Defining “health” broadly, Justice Blackmun wrote:

The detriment that the State would impose upon the pregnant woman by denying this choice altogether is apparent. Specific and direct harm medically diagnosable even in early pregnancy may be involved. Maternity, or additional offspring, may force upon the woman a distressful life and future. Psychological harm may be imminent. Mental and physical health may be taxed by child care. There is also the distress, for all concerned, associated with the unwanted child, and there is the problem of bringing a child into a family already unable, psychologically and otherwise, to care for it. In other cases, . . . the additional difficulties and continuing stigma of unwed motherhood may be involved. (410 U.S. 113, 1973)

Psychological, physical, familial, social, present and future health of the woman are all to be taken into consideration. I would add to this the spiritual well-being of the woman, for this is a deeply personal spiritual decision as well.

Patriarchy and the Supreme Court by Janet Maika’i Rudolph

I am pissed! I wrote this blogpost the day after Beltane when the leaked draft of the Supreme Court majority opinion regarding Roe v. Wade was leaked to the public. I was up anyway feeling the effects of PTSD. Lessons that Carol P. Christ wrote about and brought to my own consciousness were rattling around my head. The first is her definition of patriarchy: “patriarchy is a system of male domination in which men dominate women through the control of female sexuality with the intent of passing property to male heirs.” This definition was part of a 3-part series she wrote (and we recently re-posed in her legacy posts) beginning here.

They are all well worth reading.

I was raped in 1977 when I was 22 years old. This after being abused by my father. I never got pregnant, but I was suicidal after the rape. Had I been pregnant without recourse to ending it, I would without a doubt have stabbed myself in the stomach or reached for that metal coat hanger. (I was too young to face pregnancy when my father abused me.) Had the result been my own death, that would have been warmly welcomed on my part. To this day, I still self-mutilate at times when stress becomes too much.

Mission, Not Glory: A Dialogue by Marie Cartier

Well, he didn’t do it for the glory, that’s for sure.

Maybe he did?

He’s gone. When you immolate –you’re gone. What glory is there in that?

Well, the reason he did it—as I understand it—is because the world is burning up anyway. He made a statement.

Exactly- a single statement. So, who’s getting the glory?

I mean we don’t know the entire impact it has. He took his life for God’s sake. On the Supreme Court steps. April 22, 2022. It means something. He knew he would be immortalized.

But, what difference does it make if he’s gone? I think it was a waste. I wish he would have run for –anything. School Board! Someone that committed should have stuck around and tried to do something.

He did do something. It’s just…he made the ultimate sacrifice.

I’m sorry. He killed himself. And so…we’re left here without him. Without someone who was that committed as an activist.

The world is burning up. We won’t last another thirty years. So good for him for taking a stand. He was a Buddhist monk, right? Good for him.

He was a hippie from Boulder, Colorado. Wynn Alan Bruce.

Well, here’s a hero now. And I bet he’s a hero to Buddhist monks, too. Wynn Alan Bruce? He was a climate activist, not just a hippie. I mean, I’ll give you that he may never be well-known. But he’s known. Just not well- known.

The Cost by John Erickson

Brett Kavanaugh is a piece of shit.

KavaNope

There, I said it. I know that we are supposed to “use our words” or “take the high road” but I no longer can. I am completely and totally done with the fact that it is Sunday night and I sit here wondering whether or not our Democracy will be around by the end of the week.

If you are like me, you have found yourself, more times than one I am guessing, watching the news, mouths agape, mind in disbelief, and your heart heavy with grief and sadness. While these great travesties occur, I find myself wondering what is the cost? How many children must be locked in cages? How many women must come forward with accusations of sexual assault and rape? How many more people must accuse the President of harassment and assault? How many more anonymous op-eds and faulty promises must be made before we finally all see that the real cost, is that these great travesties themselves (too many to recall here) are what it really takes to take down imperialist white supremacist capitalist patriarchy. Continue reading “The Cost by John Erickson”

To Have and to Hold: Gay Marriage and the Religion Question

If a conservative religious traditions can’t give their mothers or sisters full equality, how can we expect them to give a GLBT individual the time of day?

Outrage. Anger. Fear. Hatred. These are just a few of the words that flashed across my Twitter feed as I woke up on that fateful Wednesday, June 26 morning when the Supreme Court of the United States ruled that the Defense of Marriage Act (or DOMA) was unconstitutional and that supporters of Proposition 8, the hotly contested voter initiative in California that banned same-sex marriage, had no standing. People were mad. However, it wasn’t just the typical kind of mad that is associated with hatred, it was a type of mad that was met with impossible anguish because what I was reading and feeling was a result of one thing: there was nothing more they could do.

What does all this mean? Questions from friends and family were filling up my inbox and although I wanted to take a moment to just hit “Reply All,” and input the words: Equality, I had to hold back and start to examine the notion that although equality may now be firmly on the proverbial table, there is still a lot of work to be done, specifically for gay marriage and those wanting to marrying inside the traditional church spaces they grew up in and not just the ones that have come out as open and affirming in recent years towards LGBT individuals. Continue reading “To Have and to Hold: Gay Marriage and the Religion Question”

June 25th or “June Unteenth”: A Sad Day For All Americans

This is not only a sad day for black Americans. It is a sad day for white Americans as well. June Unteenth is the day 4 white Americans joined by 1 black American (who was hand-picked by white Americans) announced their decision to deny voting rights to large numbers of black Americans. This decision may not affect the right to vote of large numbers of white Americans.

So why should we be mourning June Unteenth? One good reason is that this is a day to be ashamed of our membership in the “white race.” Continue reading “June 25th or “June Unteenth”: A Sad Day For All Americans”

Fun With Bumper Stickers By Barbara Ardinger

I was driving through one of the more conservative corners of Orange County, California, a couple weeks ago and went past a very pretty brick church with a tall, proud steeple and signs in the front yard giving times of worship services. I have no idea what kind of church it was, but as I went past, a car pulled out of the driveway and began following me. It’s a public street, I said to myself. Looks like a tony neighborhood. No need to worry about being followed. So I neither sped up nor slowed down. At the red light, the car behind me pulled up beside me and the driver, a young man, looked at me. As soon as the light changed, he sped ahead, changed lanes, then slowed down just a little. As I pulled up behind him at the next red light, a hand came out of the driver’s window. A finger was aggressively elevated.

Good grief! How had I insulted this driver? The guy made a right turn, I stewed and fussed a couple of miles…and then it dawned. My bumper stickers. I have four on my car. PROTECT OUR MOTHER EARTH—SHE’S THE ONLYONE WE’VEGOT. THANK GODDESS. BRIGHT BLESSINGS. And my current political bumper sticker: IMPEACH THE SUPREME COURT. (This last, of course, is a comment on the Citizens United decision, which many people think is doing incalculable damage to the political process.) For years, my friends have been telling me that at any gathering, they can always tell I’m there by the bumper stickers on my car. Continue reading “Fun With Bumper Stickers By Barbara Ardinger”

“If You Allow Gay Marriage…” by John Erickson

“We need to start examining the underlying questions of counter-cultural relationships that view one man marrying many women to be hip because we begin to see that although a polygamist idea of marriage may be sexy from a popular culture standpoint, the thought of legally recognized gay marriage always then gets likened to bestiality.”

… you have to allow polygamy, bestiality, and everything else!” The title for my post this week is a quote from an individual I used to associate with. This individual, haling from a conservative evangelical background, tried to explain to several others and myself the reasons why gay marriage would eventually lead to the repeal of anti-polygamy and bestiality laws across the United States.

The problems that I have with this particular argument are conflating gay marriage with religious freedom. Activists and scholars can draw comparisons to anti-polygamy cases such as the 1878 U.S. Supreme Court case Reynolds v United States and the 1882 Edmunds Act and 1887 Edmunds-Tucker Act that disfranchised and led to the imprisonment of Mormon polygamists. But in the end, gay marriage is not about religious freedom but rather human rights.

I often feel that there is this need both within and outside religious communities to promulgate the idea that LGBTQ individuals want to get married within the sanctified walls of “the church” just as much as heterosexual couples do. Although I do not want to disqualify those who desire to see LGBTQ equality within their faith based communities, buying into a heternormative ideal of what traditional marriage should look like needs to result in LGBTQ individuals asking why marriage should be performed in sacred spaces in the first place The normative traditions that have often defined marriage have also served as shackles keeping LGBTQ couples in the mindset that to achieve fully marriage equality with their heterosexual counterparts is to fully immerse themselves within the same traditions and practices. Continue reading ““If You Allow Gay Marriage…” by John Erickson”

Catholicism, Contraception, and Conscience: Church Imposed Teaching, God’s Gift of Free Will, and Political Rhetoric by Michele Stopera Freyhauf

Certainly one cannot turn on the news without seeing a story about the feud over the Catholic Church’s stance on forbidding the use of contraception and Obama’s Patient Protection and Affordable Care Act (PPACA) that mandates free contraception to women. In preparing this article, I took the time to review many articles from liberal and conservative news outlets, law professors who are experts on constitutional law, and statements from the USCCB and Bishops. Before asking questions, I want to outline the following points:

In the literature reviewed, only two women, Sr. Carol Keehan and Sr. Mary Ann Walsh, made a statement against this policy stating that the government is interfering with the working of the Church. Most voices heard and shouting the loudest are members of the clergy.
Hospitals considered “Catholic” hire people of all faiths and various beliefs. They also treat patients of all faiths. They are not exclusively “Catholic.”
Catholic identified Colleges hire professors and staff that are not Catholic. Moreover, their student body is not totally Catholic.
Catholic Charities, once again, hire non-Catholics.
Insurance plans currently in place often offer contraception prescriptions at a zero to low co-pay price. These plans are in-force at many Catholic Institutions.
Under HIPAA, healthcare of employees are protected and the Employer, even the Catholic Church cannot violate the privacy of the patient, even if it is an employee.
Birth Control Pills are often prescribed for women with endometriosis or other “female” reproductive disorders and not birth control.
Women pregnant, carrying a dead baby, cannot have surgery due to risks are given medication to induce abortion are given. Continue reading “Catholicism, Contraception, and Conscience: Church Imposed Teaching, God’s Gift of Free Will, and Political Rhetoric by Michele Stopera Freyhauf”