Carolyn Lee Boyd – Feminism and Religion

Lessons in Community at the Lily Pond by Carolyn Lee Boyd

On a recent tranquil Sunday afternoon I was wandering around a lily pond in a nearby botanical garden, fully immersed in that liminal time between summer’s outbursts of nature’s abundance and the peaceful contentment of fall. The late goldenrod and delicate white wood asters danced a hued duet in the wind among the turtleheads and cardinal flowers, while hydrangeas shifted from white to the vibrancy of their last red passion. The lilies in the pond poked their heads above the water while frogs lay in repose on the pads. They were joined on nearby logs by a family of turtles, parents on one side and two babies on the other, close enough for security but far enough to enjoy some independence. A long dark brown watersnake was curled up unmoving on a boulder. All seemed to be basking in the sun, napping now and then. Around the pond were wanderers like me and human caretakers, silently tending to wildflowers and trees and occasionally stopping to watch if one of the beyond-human inhabitants plopped into the water for a little late afternoon swim.

Of course, I also knew that the peacefulness of this snapshot moment would not last forever because what do watersnakes eat? Frogs, fish and other beings that live around ponds. And what do frogs and fish eat? Insects, snails, and other beings, and so on up and down the food chain. But even this is part of the wholeness of the pond, as each being fulfills its place in the cycle of birth, life, death, and rebirth so that all of us can, in our own time, enjoy these short times of contentment living on the face of our magnificent planet.

Living in an Ever-Changing Co-Creative Universe by Carolyn Lee Boyd

Grand Star Forming Region. These stars are only a few million years old.

Imagine living in a co-creative universe where all beings, including the Divinity and humans, are ever co-evolving reality in a way that nurtures life. What kind of a world would that be? Feminist theologian and FAR contributor Carol Christ brilliantly describes how these ideas, part of an approach called process philosophy, deeply resonate with Goddess thealogy in her 2003 book She Who Changes: Re-Imaging the Divine in the World.

She writes “process philosophy states that all life in is process, changing and developing, growing and dying, and that even the divine power participates in changing life. Humans and other beings are not things (substances or essences) situated in empty space, as has often been thought by philosophers and scientists, but are active processes ever in relation and transition…” (3). In fact, “the whole universe is alive and changing, continually co-creating new possibilities of life” (45). Further, “Process philosophy asserts that feeling, sympathy, relationship, creativity, freedom, and enjoyment are the fundamental threads that unite all beings in the universe, including particles of atoms and the divinity” (3).

The Grandeur of Fragility by Carolyn Lee Boyd

Lake Ruban. Jacques-Cartier National Park. Quebec, Canada. By LBM1948 – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=72309690

Water is mighty. Water was the birthplace of all life on our planet. Water regulates the world’s climate cycles and makes it possible for the matrix of life to exist. Twenty-thousand years ago, ice moved across the Earth creating the planet’s landscape of mountains, lakes, rivers, lakes and oceans that bring us awe in their majestic beauty.

Water is also fragile. Water evaporates and disappears from our sight during the laziest summer day. Frozen water, ice, can shatter into shards at the slightest tap. With just a few degrees of extra warmth even great glaciers disintegrate and slide into the ocean. Water is elemental to much of our species and planet’s fragility, whether there is too much of it in a flood, or not enough in a drought. In just a couple of centuries, humans have endangered water all over the globe through pollution and other actions.

Bright Circle: Five Remarkable Women in the Age of Transcendentalism by Randall Fuller, Book Review by Carolyn Lee Boyd

“As I sat there, my heart overflowed with joy at the sight of the bright circle…for I know not where to look for so much character, culture, and so much love of truth and beauty, in any other circle of women and girls” – unidentified woman from Margaret Fuller’s “Conversations” (1)

In the early 19th century, the five women of Fuller’s book — Margaret Fuller, Elizabeth Palmer Peabody, Mary Moody Emerson, Sophia Peabody Hawthorne, and Lydia Jackson Emerson — built many of the foundations of both American feminism and the philosophical movement known as transcendentalism, among many other American “firsts.” Yet, they are almost unknown to most people today.

From the Archives Imagine a World of Beauty for Beauty’s Sake by Carolyn Lee Boyd

This was originally posted Oct 18, 2023

Reconstructed Minoan Frescoe: Martin Dürrschnabel, CC BY-SA 2.5 <https://creativecommons.org/licenses/by-sa/2.5>, via Wikimedia Commons

Imagine a world where beauty is revered just for bringing pleasure and joy; where buildings abound in graceful, naturalistic, lively renderings of animals and plants; where the human body is magnificent art; where everyday objects for all are ornamented with complex, graceful imagery. Imagine a world where “beauty” is not a narrowly defined style of attractiveness or an attribute of works created by a small elite, but a revelation of life’s joy created by all, an expression of delight in the Earth, and a bridge to the worlds within us. If we look back across human history, we will find all these expressions of “beauty for beauty’s sake,”

From our earliest millennia, “where you find humans, you will find art,” says pre-historian Jean Clottes (Marchant). People carved zig zags in shells 500,000 years ago (Handwerk). About 164,000 years ago, people left behind in South African caves ochre and pierced shells, perhaps for jewelry (Marchant). Artists created the oldest cave paintings yet found, stunning in their realism and movement, in Spain 65,000 years ago (Handwerk).

The Ones You Love, Poetry and Prose 1968-2024 by Harriet Ann Ellenberger (aka Harriet Desmoines), Book Review by Carolyn Lee Boyd

The Ones You Love, Poetry and Prose 1968-2024 is a half-century retrospective love letter from Harriet Ann Ellenberger to friends, family, and lovers; lesbian and overall feminism; lesbian feminist literature and theater; Nature; and those who have been victimized by war. Infusing the book is her overarching love of freedom, not only for herself, but for women, for humanity, and for the Earth. Harriet has been using her authorial and editorial gifts for her entire adult life to move our planet away from extinction into new ways of being, and has now collected her best writings, both prose and poetry, into a single volume. The book is both a brilliant, truthful, unglossed portrait of herself as well as a glimpse into feminism, and lesbian feminism in particular, over decades through one woman’s experience. She often notes in introductions to various pieces that she no longer completely agrees with what she wrote so long ago, but she does not edit out these views, (speaking of her “younger fiery-feminist self,” she says “I’m proud of her courage and proud of the work she undertook” (11)) which offers us a better understanding of both her own progression of thoughts and ideas as well as what issues and points of view were of concern at the time.

Of her most well-known achievement, she writes, “On July 4, 1976, the 200th anniversary of the American Revolution, Catherine Nicholson and I published the first issue of Sinister Wisdom, which has since become the longest-lived lesbian literature and arts journal in the world” (11). She explains the journal’s expansive perspective: “We exist in the interface between a death culture and the faint beginnings of a culture of — not humans — but life-lovers, a culture that embraces animals, plants, stars and those women who choose the future at the risk of their ‘sanity’ and security” (17). This is a vision she has carried with her ever since.

Peonies by Carolyn Lee Boyd

I was born into this life laughing
Embarking on what seemed to me to be
A heavenly sojourn on a blessed planet.
In my first memory, I lay among the exuberant peonies bursting into
Moonlit white, beguiling pink, raucous blood crimson from tiny buds.
Clasping hands, the peonies and I held Earth’s beauty tight
In dawn’s ever-brightening kiss of the sun.

At that instant I did not yet know all I had sacrificed for my birth.
Did I remember gamboling contentedly in the Otherworld’s fairy light
While waiting to emerge into fragile flesh on 20th century Earth?
Did I know that the price for this mortal human life would be
Pain, hunger, violence, anger, bereavement, and death?

The Nature of Reality Is Relationship by Carolyn Lee Boyd

Water drops on spider web, US Fish and Wildlife Service, Public Domain.

According to the Universe, the true nature of reality is relationship. In fact, at the level of quanta, the smallest objects in the cosmos, we don’t even exist outside of our relationships¹. How different this is from our common 21st century understanding of ourselves as inherently alone in our bubbles of existence, our societies conceived of as a collection of individuals all wrestling each other for the basics of life. What if we took this truth about quanta to heart on our human level? What if we began to think of ourselves as not primarily alone, but rather as a node in a web of connection, an essential part of a greater, even universal, whole? How might our lives and societies be different? When I experience Goddess myths and traditions and look at some of the societies from which they rose, I seem to catch a glimpse of what this change in perception might be like in our daily lives.

Maternal Thinking: Gifts, Mothers’ Bodies, and Earth edited by Sid Reger, Mary Jo Neitz, Denise Mitten, and Simone Clunie; book review by Carolyn Lee Boyd

Cover designed by Rebekkah Dreskin ~ http://www.blameitonrebekkah.com Front cover art “Bee Goddess of Rhodes Banner” by Lydia Ruyle. Bee goddess logo by Sid Reger

Maternal Thinking: Gifts, Mothers’ Bodies, and Earth, the fourth book of proceedings of conferences held by the Association for the Study of Women and Mythology (ASWM), is an instructional guide to saving ourselves and our planet. Many pre-historic, and even contemporary cultures, especially Indigenous communities, feature “Maternal Thinking.” Such cultures perceive that societies are successful when they center qualities associated with mothering: care, nurturance, cooperation, and meeting everyone’s basic needs while respecting the Earth and reciprocating nature’s generosity. Some 5000 years ago, Maternal Thinking was superseded in many societies by a perspective valuing instead competition, exploitation, and domination, and we and our planet are now facing the catastrophic consequences.

The fifteen contributors and four editors represent myriad disciplines and life experiences. They are academic researchers in wide-ranging fields, artists, activists, a storyteller, a therapist, scientists, educators, and more. This diversity reflects the expansiveness of the book’s vision, including many layers and facets of “mothering,” and the need for as many voices as possible to be heeded if we are to envision and birth a peaceful, just, equitable, compassionate, and environmentally balanced Earth.

Time for Change by Carolyn Lee Boyd

The Cosmic Egg, Orphic egg, James Basire, 1730–1802 (engraver), Public domain

The Greek Eurynome, one of the most ancient Goddesses who emerged before patriarchal times, rose from chaos and began to dance, separating “light from darkness and sea from sky”¹ whirling to create a great wind. She faced it, grabbed it and “rolled it into clay like a serpent”² . She made love with the serpent, “transformed herself into a dove” and “laid the universal egg from which creation hatched”³ Eurynome was a goddess who embraced and created change, bringing the universe into being in the process.

She would have been at home in a 21st century physics lab where scientists are learning that the nature of reality is constant change. According to physicist Carlo Rovelli, “The entire evolution of science would suggest that the best grammar for thinking about the world is that of change, not of permanence. Not of being, but of becoming”⁴. He further explains, atoms “move freely in space, colliding with one another; they hook onto and push and pull one another. Similar atoms attract one another and join. This is the weave of the world. This is reality. Everything else is nothing but a by-product—random and accidental—of this movement”⁵. Even our human bodies, which we tend to think of as a single object changing very slowly over the years, are really a maelstrom of molecules, ever-transforming and renewing.