Matriarchal Politics The Vision of an Egalitarian Society (Part 2): Macrostructures by Heide Goettner-Abendroth

Regionalism

In a new matriarchal society, “bigger” is not necessarily “better.” The smaller units of society, responsible for engendering person-to-person and transparent politics, are given preference. They must not become so big that people cannot see through them, and cannot participate in their decisions, as is the case in so many of today’s national states and super-powers. But they must be big enough to safeguard their self-sufficiency by a subsistence economy, and the diversity of their handiwork, technologies and arts. The ideal dimension is that of the region.

The borders of a region are not random, like national borders are; rather they have developed out of the conditions of the landscape and out of cultural traditions. Regional borders are formed by the decisions of the people themselves who want to live together on the basis of common cultural and spiritual traditions; this avoids any war of culture or of religion. Often the landscape corresponds to these cultural borders, because natural borders can be formed by mountain ranges, rivers, big lakes, or the sea which bind and bound people into their regional places. Continue reading “Matriarchal Politics The Vision of an Egalitarian Society (Part 2): Macrostructures by Heide Goettner-Abendroth”

Matriarchal Politics: The Vision of an Egalitarian Society (Part 1) by Heide Goettner-Abendroth

Matriarchies are not just a reversal of patriarchy, with women ruling over men – as the usual misinterpretation would have it. Matriarchies are mother-centered societies: they are based on maternal values: care-taking, nurturing, motherliness, mutual support, peace keeping and building by negotiation, which holds for everybody: for mothers and those who are not mothers, for women and men alike. Matriarchal societies are consciously built upon the maternal values and motherly work, and this is why they are much more realistic than patriarchies. They are, on principle, need-oriented and not power-oriented, they are gender-egalitarian societies, and most of them are fully egalitarian. Their precepts aim to meet everyone’s needs with the greatest benefit. So, in matriarchies, motherhood – which originates as a biological fact – is transformed into a cultural model.

It is becoming increasingly clear that this radically different cultural model of matriarchy will have great significance for the future of women and mothers, and of humankind in general. We can gain much stimulation and insights from them, which – unlike abstract utopias – have been lived over millennia. Continue reading “Matriarchal Politics: The Vision of an Egalitarian Society (Part 1) by Heide Goettner-Abendroth”

Matriarchal Politics by Heide Goettner-Abendroth

Today’s blog is a sequel to: “Matriarchies Are Not Just a Reversal of Patriarchies: A Structural Analysis.”

On the basis of modern Matriarchal Studies, we can develop the vision of a new matriarchal, egalitarian form of society. This is called “Matriarchal Politics.”

The path to such a society has to combine matriarchal spirituality with politics, to create another kind of economy and another society. How this can be achieved is clearly portrayed by traditional matriarchal societies. Their economy, politics, social life and spirituality are inseparably connected: their goal is to provide a good life for all and this is assured through their structure and conventions.

Of course, we cannot go back and simply transfer historical patterns to the present.  It is unlikely that we will return to societies based on the blood-relatedness of clans or sole dependence on agriculture. History and its social development cannot be turned backwards. But for our own path into new matriarchal, egalitarian societies, we can gain much stimulation and great insights from patterns which have been tried and tested for millennia. Continue reading “Matriarchal Politics by Heide Goettner-Abendroth”

The Matricide Basic to Patriarchy’s Birth by Carol P. Christ

About 20 years ago I witnessed a performance of the 3 plays of the Oresteia (the Orestes plays) by Aeschylus. I was stunned. Watching them in sequence, I understood that the plays were one of patriarchy’s “just so stories” and that their continuing performance was part and parcel of patriarchy’s perpetuation and legitimation.

According to the myths, Helen, the wife of King Menelaus of Sparta, ran off to Troy with its prince, Paris. In revenge for his lost honor, Menelaus called the Greeks to attack Troy and bring her back. Agamemnon, brother of Menelaus and king of Mycenae, assembled his ships, but the wind refused to fill their sails. He was told that his army would be allowed to depart only if he killed his daughter Iphigenia. He lured his daughter and her mother Clytemnestra to the place where his ships were waiting with the promise of marriage to Achilles. When they arrived, he killed his daughter and the ships sailed.

The myths do not tell us that in matrilineal and egalitarian matriarchal cultures the mother-daughter bond is the sacred because it represents the continuation of life. Continue reading “The Matricide Basic to Patriarchy’s Birth by Carol P. Christ”