THE EARTH AS GRANDMOTHER by Sara Wright

I have become increasingly uncomfortable with the phrase ‘the earth is our mother’ used by so many westerners.

Indigenous peoples have been in an intimate relationship with the earth since the beginning of time so for them calling the earth “Mother” makes perfect sense (they know how to treat her with respect).

 In my way of thinking westerners who appropriate the Native perspective, co -opting the sentiment to make it their own feels inauthentic and inappropriate.

The most glaring difference between the two perspectives is that Indigenous peoples consider all living beings their relatives, treating them with deep respect, honoring their individual and collective gifts and by NEVER taking more than they need, be it medicines, trees, animals, or plants for food.

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Understory by Sara Wright

If this isn’t the manifestation of the Great Goddess Greening the Earth I don’t know what is.” – Sara

Time stretches, folds back on herself as I gaze out the window squared by the four directions. A slanted sun glows golden green in early twilight. How comforting to see the trees rotting on the ground and new green wrapped all around me like a cape. The hemlock branches are almost black against the sun that sets early in the gorge. The phoebes are still – a few leaves flutter – lemon lime emerald – we haven’t names for all the impossible hues of green. I am suspended. All thought disappears into shadowy sheltering hemlock and pine against a darkening sky – the day is fading into twilight…. To be steeped in green is to be blessed by the trees who will get to live out their lives as Nature intended because of the people who cared enough to save these forests – a gift for all who see…. Beyond the window a steep gorge has sprung to life – jewelweed and oxalis bubbling out of stone. Crystalline water flows down the hillside…It is clear to me why springs were experienced as holy places. The crisscrossing of downed trees fallen under wind and winter weather is nourishing the next generation of seedlings. Fallen birches send anti- bacterial mycorrhizal mycelial fungal threads to protect other trees and plants from disease. We know almost nothing except that the skin of this precious earth holds the seeds of new life. No wonder I can sleep…\

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Blue Ghosts: Are you Closing Your Eyes to the Mysteries of Life? by Caryn MacGrandle

I grew up north of Dallas Texas in a suburbia hell called Plano: a concrete, strip mall jungle devoid of nature and trees beyond the contrived and manicured ones.  When I married an Airforce pilot and escaped to Minnesota, Mississippi, Colorado, California and then Illinois, I learned how much I needed nature. 

Fast forward twenty years and on my second marriage, we moved just south of Huntsville, Alabama to a small valley community where the foothills surrounding it signal the beginning of the Appalachian mountain range.

Home.  My cells sighed in relief.

Soon after moving to Alabama, my troubled second marriage ended.  And I found myself, like so many other Americans, uninsured.  I was able to get my blood pressure medicine online but not the Clonazepam prescription that I have always used for my anxiety.  When my dad died suddenly in the 90’s, my panic attacks began, and since then my anxiety had been an always present force in my life. 

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Feeding the Birds by Sara Wright

In most cultures white is the color of death. No wonder brides wear white.

When I finally stepped into my life at 39, I entered a mythic world. I married myself to the serpent of life, a creature who is now wrapping itself (both male and female) around the earth four times and squeezing the life out of Her, according to Mythologist Martin Shaw (see Emergence magazine). The serpent, once life bringer for feminists now courts death.

I will always remember Marion Woodman, a Jungian analyst (and personal friend), who stated that every symbol carries both light and dark, and one side of the symbol will always shift into the other… She was speaking metaphorically but my mythic education and life experience as a naturalist have taught me/and continue to teach me that symbols like the serpent that were once holy beings are also living beings that were worshipped by Pre-Christian cultures, and then demonized by Christianity, recovered, and reverenced by feminists. Until now. Today the dark side of serpent has risen again and is swallowing us whole.

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Resurrection by Sara Wright

Experts quiped
you would
not rise
Too old
they said
Abandoned
Pink and Rose
No one
imagined
resilience,
pattern
birthing
form
to vine.
Gray green
veins
swell,
pulse,
pump
sugars
skyward,
powered
by a
single root.
Bowed blade
circles
round to
Beginning
Buried deep.
Spiral loosens,
ascends
seeking sun
star heat.

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Answering a Call by Sara Wright

“Shamans bridge the night flow…” the first lines from a poem I wrote long ago keep coming into my mind. Frustrated because I can no longer access the poem, I accept that the first line is what I need… ‘bridging the night flow’ of intrusive negative feelings/actions on the part of others (as well as myself) is precisely the edge I am on. Even smoke – filled rooms remind me that I need personal protection.

 An Indigenous healer and impeccable scientist and naturalist friend of mine reminds me of what I know, spiritual forces are moving. When I told him of my dream his response was to focus on protection, create the intention, and let it go… I tried to do this in my mind with limited success but apparently our discussion around this subject opened a door for me or we both did as I remembered how important it is for me to ground my intentions in something concrete. How had I forgotten?

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