My Mother and My God by Erin Lane

Erin LaneI met Jesus at the age of four.

In my memory it happened like this: I’m lying on my back with the faded rose and ivy comforter of my parent’s four-post bed beneath me, and my head is dangling off the edge. Charlie is there, just a few years older than I but already my idol. And my recently born-again Mom. She is glowing, and talking fast, giddy but sane as day.

She tells me about this Jesus,  this Jesus who I can talk to, this Jesus who already talks to her. I do not know her exact words. But I know that if she loves him, I can, too. Continue reading “My Mother and My God by Erin Lane”

Why a Kippah Reminds Me that Rationality Should Not Be Our Only Imago Dei By Ivy Helman

Neil Gilman in his book Sacred Fragments writes, “Since our faculty of reason is G-d-given, since it is the quality that distinguishes us from the rest of creation, and since all human beings share that same innate faculty, what better way to establish the veracity of a religious tradition than by demonstrating its inherent rationality?”  To be fair, Gilman is not the only and definitely not the first to support this position.  Many theologians, especially those influenced by various Greek philosophers like Socrates, Plato and Aristotle, have said the same thing.  In the Roman Catholic tradition, Thomas Aquinas is adamant that rationality is humanity’s imago dei, how we are made in the image of God – what the beginning of Bereshit (Genesis) suggests.  Descartes argues, “I think therefore I am.

Patriarchy emphasizes rationality as divinely given over and above other attributes that humans share with non-human life – like instinct, growth and maturity, life and death, memory, caring, empathy, dependence, interconnectedness, relationality, and communication (in all its forms, not just speech).  Continue reading “Why a Kippah Reminds Me that Rationality Should Not Be Our Only Imago Dei By Ivy Helman”

M’rahemet Shel Olam: The Emwomber of the Universe By Theresa Yugar

The following is a guest post written by Theresa A. Yugar, Ph.D. Candidate in women studies in religion at Claremont Graduate University.

This poem was written modeled on a Hebrew understanding of the world and God. In contrast to an Occidental or Western understanding of God, which elevates the noun of a sentence, a Semitic understanding of God highlights the “verb” of a sentence. In this way, God is a more active presence in the creation of a more just world.

M’rahemet  Shel Olam: The Emwomber of the Universe

In the beginning the primal womb gave birth to all living creatures . . .

She gave birth to us . . . her daughters and her sons.

She is the great mother. Continue reading “M’rahemet Shel Olam: The Emwomber of the Universe By Theresa Yugar”