Rituals for Our Sons, Part 2, by Molly Remer

Five years ago, I wrote an essay for Feminism and Religion musing about rituals for our sons. I wondered aloud how we welcome sons in manhood, how we create rituals of celebrations and rites of passages for our boys as well as our daughters. I have been steeped in women’s ceremony and ritual since I was a girl myself, watching the women wash my mother’s feet and crown her with flowers at her mother blessing ceremony as she prepared to give birth to my little brother when I was nine years old. Her circle of friends honored us too, crowning their daughters with flowers and loosely binding their wrists with ribbon to their mothers as they crossed the threshold into first menstruation.

At 24, I then helped plan the rite of passage for my youngest sister, then 13, as she and her friends gathered into a wide living room, flowers on their heads and anticipation in their eyes as we spoke to them of women’s wisdom and the strength of, and celebration of, being maiden girls on their way to adulthood. I knew then that I would have a ritual for my own daughter, yet unconceived, one day. I birthed two sons and lost another son in my second trimester. I led a circle of mothers and daughters through a series of nine classes culminating in a flower-becked coming of age ceremony while newly pregnant with the rainbow baby who would become my own daughter.

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Strength by Chasity Jones Selenga

To be transparent, these last four weeks have unintentionally flown by and have been filled with great pain, sorrow, depression, loss, and grief to be honest. I can feel my own spirit at the beginning of a long healing process and have a feeling that these words kept between you and I will be a tremendous part of my healing. Healing in itself is an essential aspect of Womanism and how I found my way to it. I have been privileged to develop spiritual practices that encourage and assist with healing in emotional, physical, mental, and wisdom ways!

Today, I acknowledge the Africana Womanism (Clenora Hudson-Weems) characteristic of strength. I must admit I have a strained relationship with the word as a Black woman. I was raised by strong women to be strong in an environment in which we will always have to strong. As a result, being soft is interpreted as weak. I mourn that Black women rarely find spaces in which they can turn off their survival mode- fight or flight nervous system responses and relax while being soft. It is so foreign. At this point in my life softness is so inconvenient and also something that I don’t even know how to maintain consistently.

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If You Remove the Yoke: the Hidden Home in Life’s Pilgrimage by Tallessyn Zawn Grenfell-Lee

(Note: This post briefly references genocide and brothels.)

Every year we can, we go visit my amazing Korean parents in law, Halmeoni and Harabeoji (‘Grandmother’ and ‘Grandfather’). Now in their 80s, they consistently embody the kind of radical trust that I’m trying to build. Their lives tell like a movie script, one dramatic, heartbreaking story after another, interwoven with incredible courage, faithfulness, and generosity. Hunger and genocide, robbery and abandonment, occupation and persecution – and, unexpected, powerful sources of support and inspiration.

Against all odds, their journeys brought them together; then across the world to Germany, a haven to raise their children and minister to lonely Korean workers, far from kin and homeland. Then, uprooted again to chilly Alberta, to learn yet another language and culture, ecosystem and way.

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My Grandmother’s Clocks

Four hands
are spiraling
around a circle
breaking time
into increments.
 Resonate bells
 call up dark nights,
independently
ushering in a season
without need
 to harmonize.
Percussive voices
soothe an aching
heart overflowing
with grief.
Chimes intoning
the inside out.

Recently I gave myself an expensive gift. I had my two beloved clocks cleaned and oiled, and now both are ticking and chiming again.

Today they circle time.

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My Father’s Daughter by Xochitl Alvizo

Me with my aunt, my dad’s eldest sister.

I was sometimes told I look like my grandmother on my dad’s side, and although it wasn’t meant as a compliment, I always welcomed it as such. I wanted to be like my grandma. She was a tough, no-nonsense woman who was light-hearted and spunky to the very end of her life. She had a serious expression on her face most of the time but would playfully and unexpectedly stick out her tongue at neighbor-friends when they passed by her house. She had well-developed patterns of good-natured banter with most people in her neighborhood. She was well-known and well-liked, and people also knew not to mess with her. So, if I could be thought to be anything like her, I was good with that.

She lived in Mexico and my family in the United States. In Mexico, even as a younger kid, we were allowed to move around town on the bus if my older cousin was with us. We always landed and stayed with my mom’s side of the family and usually only went to visit my dad’s side for an afternoon or two during the course of our time in Guadalajara, where my parents were from. I couldn’t wait to surprise visit my dad’s side of the family – my grandma, aunt, and grandpa who all lived together. We never announced our visit in advance; so it was fun for me to get to walk into the patio of their apartment complex and find my grandma, as usual, standing in the doorway of her front door, smoking. She was a businesswoman, always running a small business, selling basic grocery items from home, so her door was always open. And she was almost always right there, standing just outside her door, a serious expression on her face, and a smoke in hand.

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On Duty and Compassion Towards the Elderly by Vibha Shetiya

At the outset let me state that this post is mostly a collection of musings, rather than having a definite thesis statement.

I’m currently in India. I had to think hard before coming here for many reasons as you can guess. I finally decided to take the risk especially since there’s no telling how long this situation is going to last. After all, I’ve canceled twice and my parents aren’t getting any younger.

My father is 89, mum 79. When you visit on a yearly basis, that which eludes the daily eye becomes quite obvious in terms of reminding one of parents’ mortality. Wrinkles, aches, pains that develop over months and years seem shocking to the interim visitor, and in recent years, I’ve always left with the hope that I get to see them again.

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Talking about Death with my Daughter & Remembering Carol Christ

Recently, facing the reality that I do not have definitive or perhaps, static “answers” for my little one when she asks me about death, I find comfort in Carol’s words—in the idea that I don’t have to “answer” my daughter with one, forever “truth.” Because I have to ability to give her “enough,” at least for now.

As I sit down to write, I am reminded of a post I wrote many years ago entitled “Where Do Cat’s Go,” about my mother’s cat, Mimi, who passed away at the age of twenty-four. At that time, I was struggling with what death meant outside of an Evangelical Christian ideology. I had rejected the doctrine of heaven (and hell) itself; but doubt lingered. Fear still held sway over my emotions. I wanted to “believe in,” something else. Whether to regain control or simply for comfort, I hoped for new belief.

Carol Christ, who has touched so many of us, who was my teacher and whom I miss, replied to that post (paraphrasing here), “Why does [Mimi] have to go anywhere? Isn’t it enough that she is a loved and remembered part of life?”

At the time it was not enough. But recently, facing the reality that I do not have definitive or perhaps, static “answers” for my little one when she asks me about death, I find comfort in Carol’s words—in the idea that I don’t have to “answer” my daughter with one, forever “truth.” Because I have to ability to give her “enough,” at least for now.

 As a feminist mom, I frequently think about what will give my daughter strength and a sense of her value outside of hetero-patriarchal standards. I am also an ex-vangelical agnostic married to an atheist. He and I want our daughter to have choice in her spirituality and freedom to explore her own directions. I think this is a good commitment, though it is frequently a little more difficult in practice. My partner wants to protect our daughter from all religion and Christianity in particular. I tend to take an educational approach, answering her questions about spiritual matters with, “well, people believe all sorts of things about that,” then listing several beliefs or mythologies that might give her some information on the matter.

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Feminist Parenting About Sexuality Part 4: What to tell my daughters by Trelawney Grenfell-Muir

In this blog series, we have discussed:

—The importance of admitting how painful this subject is

—Reminders that I am NOT saying all men are bad or maleness is bad, because men and maleness are truly inherently beautiful and divine

—The necessity of facing honestly just how scary and horrifying the epidemic of violence against females is in our world today

—The truly evil, vicious destruction pornography is causing to female bodies and male psyches in training many, many males to rape and abuse females, and grooming females to normalize and comply with rape and abuse by males

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Women, Birds, and Feminism by Sara Wright

When I was about forty years old I discovered a clay deposit on a beach that I visited frequently. Intrigued, I sat down and began working with the river’s gift. I remember my astonishment when a beaked bird – woman emerged out of the clump of damp earth. I could feel a surge of fire pulsing through my body so I took the figure home and placed it on my bedside table, hoping to discern its message.

Shortly thereafter I discovered the work of Marija Gimbutas in the book The Language of the Goddess. There were a number of beaked goddesses pictured in this volume, some uncannily similar to mine. Had I tapped into the world of the ancient bird goddesses? I believed so. Although I had no idea what this might mean these images of Marija’s captured my imagination and kept me questioning. It wasn’t long before I also dreamed  other bird goddess images and rendered each of them in clay…

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Becoming the Mother: A Dream Journey to the Sacred Feminine by Jill Hammer

This essay is dedicated to the memory of Carol P. Christ, scholar of the Goddess, who has brought so much wisdom and liberation to our world, and whom I deeply admired. May her memory be a blessing.

The call of the Divine Mother has compelled me for most of my life. I have scoured kabbalistic works for visions of God/dess as Mother, Womb, Protectress, Home of Being. I’ve gone on treasure hunts through museums to find paintings of the Annunciation and statues of birthing goddesses. I’ve written poems to the Mother Goddess of my imagination. Experiencing Deity as creatrix and nurturer moves me. But when I had a daughter of my own, becoming the Mother in an immediate sense proved to be more difficult than revering Her from afar. I couldn’t fully internalize that I had stepped into the sacred role of parent, even after I became one. I know this is true because of my dreams.

Not long after my daughter was born more than a decade ago, I began to have disturbing dreams. In the first of these dreams, I dropped my infant daughter by mistake into water that had flooded the area around my home. She disappeared without a trace into the deep water. I begged for help finding her, but no one would help me. Soon I realized she must be dead. I woke up terrified and sobbing. In another dream, I realized no one was watching my daughter and she must have fallen into the nearby lake. In a third dream, a huge flood came into my house and carried her away.

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