“Now Sarah, Abraham’s wife, bore him no children”: On Experiencing Infertility By Gina Messina-Dysert

Gen 16: 1 reads “Now Sarah, Abraham’s wife, bore him no children.” The simplicity of this statement fails to communicate the complicated and devastating situation Sarah faced. The woman who became the matriarch of the Judeo-Christian tradition was barren, unable to fulfill the one duty that gave her worth within her community.  While women were already devalued by society, the social status of a woman struggling with infertility was even further diminished.

Sarah is a woman I have come to identify with. I share her plight of infertility and feel a hopelessness that can only be fully understood by women in a similar situation. Like Sarah I have been desperate to become a mother and although it is the 21st century, as a woman I have felt pressure to do so. Feelings of inadequacy and lack of worth have been overwhelming at times as family members and friend have felt it necessary to not only acknowledge my struggle but also offer commentary on what exactly they think is wrong with me. Continue reading ““Now Sarah, Abraham’s wife, bore him no children”: On Experiencing Infertility By Gina Messina-Dysert”

A Meditation on a Mantra: Sat-Nam By Sara Frykenberg

The following is a guest post written by Sara Frykenberg, Ph.D., graduate of the women studies in religion program at Claremont Graduate University.  Her research considers the way in which process feminist theo/alogies reveal a kind transitory violence present in the liminal space between abusive paradigms and new non-abusive creations: a counter-necessary violence.  In addition to her feminist, theo/alogical and pedagogical pursuits, Sara is also an avid fan of science fiction and fantasy literature, and a level one Kundalini yoga teacher. 

Sat-Nam.  It means, “My name is truth.”  Or if you will, I am who I am.  It is an affirmation in the Kundalini Yogic tradition, a greeting and a mantra.  According to one of my teachers, saying the phrase “Sat-Nam” even once changes something inside of you and accesses a resonant power attached to the vibration of the mantra.  Sat Nam.  I am speaking myself.  I am authentically me.

Sat-Nam. “I am who I am”… “I am that I am”… I write this interpretation of the mantra twice because it is uncomfortable for me.  It sometimes still feels blasphemous to utter this phrase: a phrase that I was taught in my Christian upbringing belonged to God and was the name He gave Himself (sic).  But when I feel this way, I am now inclined to ask myself, what is wrong with saying that I am me?  Do I really feel like this is a power that god/dess reserves for herself?  No.  I affirm me.  I exist. “I am,” means to me that I am living, breathing, lively and thriving in this space between life now and life later that I like to think of as an event horizon full of gravity and opportunity. Continue reading “A Meditation on a Mantra: Sat-Nam By Sara Frykenberg”

Feminist Imaginings in the Contemporary Kabbalah Movement By Amy Levin

Amy Levin is a graduate student in Religious Studies at New York University with an interdisciplinary focus on American religion, gender and queer theory, secularization, spirituality, and consumption. She is a regular contributor to The Revealer and a practicing feminist.

If Kabbalah has frequented the media’s gaze in the past decade, the name Madonna has most likely infused the headlines, along with perhaps Mick Jagger, Britney Spears, and “A-Rod,” among others. Unsurprisingly, most of the media coverage on Kabbalah and its famed celebrities tends to conceal its central teachings, focusing on only one contemporary Kabbalah movement: The Kabbalah Centre. Valorized as one of the most financially successful movements of its day, The Kabbalah Centre began in the early 1970s by Rabbi Philip Berg and his wife Karen Berg. The movement exists alongside many of the contemporary groups that seek to renew and reinvigorate an ancient Jewish tradition.

Kabbalah, which literally means, “to receive,” is an umbrella term for a particular set of ancient Jewish mystical practices and ideas, dating as far back as 13th century Spain, and possibly even farther. It is commonly noted that Kabbalah was an esoteric, and thus exclusive practice, studied by only highly educated Jewish men over the age of forty. Like most religious categories, the limits and boundaries of its definition of Kabbalah differ in the various historical and geographical contexts in which it flourished. Jody Myers, author of Kabbalah and the Spiritual Quest: The Kabbalah Centre in America, notes that one of the central tenants of the Kabbalah Centre is that while Kabbalah is useful for anyone and everyone, one should not be coerced into belief or practice, and it is solely up to the individual to choose it as his or her personal path. Another tenant in Berg’s teachings is a central belief that God is a form of energy, called “the Light.” This loving and spiritual light fills infinite space, and seeks to share its positive energy with anyone who desires it.  Berg’s noncoercive model is part of an overarching egalitarian structure that posits religion as authoritarian and conformist, and spirituality as individual and liberating. Continue reading “Feminist Imaginings in the Contemporary Kabbalah Movement By Amy Levin”

Women Created in the Image of God By Karen Torjesen

The following is a guest post written by Karen Torjesen, Ph.D., Margo L. Goldsmith Professor of Women’s Studies in Religion at Claremont Graduate University where she has helped establish graduate programs in Women’s Studies in Religion and Applied Women’s Studies. For ten years she served as Dean of the School of Religion, partnering with religious communities to create programs in comparative religion. She has published extensively on women, gender and sexuality within Christianity.

Originally posted at Huffington Post: http://www.huffingtonpost.com/karen-torjesen/torjesen-women-image-of-god_b_893367.html

Last month I preached — in South Africa — in Johannesburg — in a township — in a Pentecostal church. In Pentecostal worship, preaching is giving your testimony. So how do I translate my life into a testimony, find the threads that connect to their experience, speak in a spiritual vocabulary to these human needs, and be honest about the depths of my unknowing? I am an American academic, a historian of the early church, a professor of Women’s Studies. Where would I find the points of connection?

I could speak of my own struggling with what it meant to be a woman — inferior, valued less, silenced, excluded, constrained, exhorted to be submissive–and my discovery of the American women’s movement. However, for the context of African Christianities, where traditional tribal patriarchies merged with colonial European patriarchies, there would be little resonance. I would need an alternate framework to human rights feminism. Western notions of equality, individualism, and rights have little resonance in cultures with a strong sense of kinship and communal identity and of responsibilities based on age and gender rather than rights based on citizenship. Continue reading “Women Created in the Image of God By Karen Torjesen”

A Spirit of Competition By Elise M. Edwards

Elise M. Edwards is a Ph.D. candidate in Theology, Ethics, and Culture at Claremont Graduate University and registered architect in the State of Florida.  She does interdisciplinary work in the fields of theology, ethics, and aesthetics, examining how they inform and shape each other and express the commitments of their communities.

“You should watch this.  It’s inspiring,” my sister said to me about Born to Dance: Laurieann Gibson, the dance competition show on BET.  So I watched. And I loved it.  I can’t remember watching any other reality show–especially a competition-based one- that left me with such a sense of the spirituality of its star.

Laurieann Gibson fulfills many roles on Born to Dance: host, mentor, judge, and executive producer.  Laurieann is a respected dancer and choreographer.  TV viewers may remember her from MTV’s Making the Band franchise, in which she trained members of Dannity Kane in dance and sometimes clashed with P. Diddy, the star and producer of that show.  In this show that features her name, we learn more about her approach to dance and to life.  On Born to Dance, we see the same drive and demanding ethic that she displayed in other shows, but we also see her spirituality.  She says grace before eating dinner with the contestants.  She speaks of God and gifts.  And most surprisingly, she prays in Jesus’ name before very elimination.   These prayers are for the contestants that will be eliminated, that they may continue to grow in confidence and belief in their dreams to become dancers, and that they may have many opportunities and paths in the future to do so.     Continue reading “A Spirit of Competition By Elise M. Edwards”

Be-ing in the Church By Xochitl Alvizo

Sometimes it is difficult to make sense of the peculiar paths our religious lives take, much more so to make sense of one another’s paths which can be so different from our own.

I was raised in a Mexican American family and grew up in Los Angeles, California(my parents say I was “made in Mexico, assembled in the U.S.”). And I grew up going to Spanish-speaking Catholic mass. I have often said that the God I know in Spanish is so different from the God I came to know in English when I began to roam Protestant circles in undergrad. Growing up, the Spanish speaking God I knew was  as assumed and as basic as the air that kept us alive: always available and always with us in the good, the bad, and the ugly. God was a constant without which we could not exist.  But in undergrad, my Protestant friends seemed to have a completely different understanding of God than the one I had grown up with. Theirs was a God that required obedience, a God of very specific expectations, and a jealous God at that! It was a very confusing time for me and my engagement with Christianity wavered.

Then in graduate school, eight years after undergrad, something happened that revolutionized my life – I discovered radical feminists! As ironic as this might seem, radical feminists provided me with a way to make sense of Christianity. They gave me a language and the tools to both critique and engage Christianity and the church. I have often said that if it wasn’t for Mary Daly, I wouldn’t be able to call myself a Christian(!). Continue reading “Be-ing in the Church By Xochitl Alvizo”

Mary’s Feast Rooted in Lesbian Goddesses Diana and Artemis By Kittredge Cherry

Kittredge Cherry

The following is a guest post written by Rev. Kittredge Cherry, lesbian Christian author and art historian who blogs about LGBT spirituality and the arts at the Jesus in Love Blog.  Her books include “Equal Rites” and “Art That Dares: Gay Jesus, Woman Christ, and More“.

August 15 was once the festival of the lesbian goddess Diana (Artemis), but it has been adapted into a feast day for the Virgin Mary.

Midsummer feasts have celebrated the divine feminine on this date since before the time of Christ.  Now devoted to Mary, August 15 carries the torch of lesbian spiritual power to a new generation.

Saint Mary, mother of Jesus, is honored by churches today in a major feast day marking her death and entrance into heaven.  Catholic and Orthodox churches call it the Feast of the Assumption or Dormition, when Mary was assumed into heaven, body and soul.

The Virgin Mary’s holiday was adapted — some would say appropriated — from an ancient Roman festival for Diana, the virgin goddess of the moon and the hunt.  Diana, or Artemis in Greek, is sometimes called a lesbian goddess because of her love for woman and her vow never to marry a man.  The ancient Roman Festival of Torches (Nemoralia) was held from Aug. 13-15 as Diana’s chief festival. Continue reading “Mary’s Feast Rooted in Lesbian Goddesses Diana and Artemis By Kittredge Cherry”

Presiding: Its History Within My Marriage By Caroline Kline

Mormon feminists struggle with patriarchy on (at least) two levels. First, since women are excluded from priesthood ordination, women have very few opportunities to rise in Mormon leadership. They can participate as leaders (under the male bishop’s jurisdiction) on a congregational level, but beyond that, the opportunities are very slim. Second, Mormon feminists struggle with patriarchy on the home front. Because all Mormon men are ordained as priests, Mormon wives have not just a husband in the home, but also a priesthood leader. They are instructed to support and sustain their husbands in the home, as he presides over them and the family.

In the world of Mormon feminism, the shorthand term we use to designate this issue of patriarchy in the home is ‘presiding.’ The oft discussed debate among Mormons is how this concept of ‘presiding’ can be compatible with other injunctions by our leaders to act as ‘equal partners’ with our spouses.  It was only recently that I realized that this debate is not only alive and well in the Mormon community, but also in the Christian community at large, though the terms they often use are ‘male headship’ vs. ‘equal regard.’ Continue reading “Presiding: Its History Within My Marriage By Caroline Kline”

Is the Prophetic Vision of Social and Ecojustice the Fruit of the Poisonous Tree? By Carol P. Christ

Carol P. Christ earned her BA from Stanford University and her Ph.D. from Yale University.  She is a founding mother in the study of women and religion, feminist theology, women’s spirituality, and the Goddess movement and work has revolutionized the field of feminism and religion.  She has been active in anti-racist, anti-war, feminist, and anti-nuclear causes for many years.  Since 2001 she has been working with Friends of Green Lesbos to save the wetlands of her home island.  She drafted a massive complaint to the European Commission charging failure to protect Natura wetlands in Lesbos.  In 2010 she ran for office in Lesbos and helped to elect the first Green Party representative to the Regional Council of the North Aegean.  She helped to organize Lesbos Go Green, which is working on recycling in Lesbos.

My hope for the new blog on Feminism and Religion is that it can become a place for real discussion with mutual respect of feminist issues in religion and spirituality.

I agree with Rosemary Radford Ruether who argued in a recent blog “The Biblical Vision of Ecojustice” that the prophets viewed the covenant with Israel and Judah as inclusive of nature. Indeed in my senior thesis at Stanford University on “Nature Imagery in Hosea and Second Isaiah,” in which I worked with the Hebrew texts, I argued that too. I also agree that the dualism Rosemary has so accurately diagnosed as one of the main sources of sexism and other forms of domination comes from the Greeks not the Hebrews. I agree that Carolyn Merchant is right that nature was viewed as a living being in Christian thought up until the modern scientific revolution. I agree with Rosemary that it is a good thing for Christians to use sources within tradition to create an ecojustice ethic. I am happy that there are Christians like Rosemary who are working to transform Christianity.  Finally, I am pleased to admit that I have learned a great deal from her.

Continue reading “Is the Prophetic Vision of Social and Ecojustice the Fruit of the Poisonous Tree? By Carol P. Christ”

Interlocking Pieces and the Maleness of Jesus: Exegeting the “America’s Pope’s” Statement on Gay Marriage and Ordination of Women By Michele Stopera Freyhauf

On a 20/20 interview, posted August 21, 2011, Morley Safer interviewed the Archbishop of New York, Timothy Dolan.  Dolan is also referred to as “America’s Pope.”  In this article, Safer calls him a scholar and a “passionate defender” of issues that he considered to be “settled questions.”  These settled questions? Gay marriage and women’s ordination.

Gay Marriage: Incest, “Necessary Attributes,” and Interlocking Pieces

Dolan makes an unbelievable comparison of gay marriage to the desire to marry his mother:  “I love my mom, I don’t have the right to marry her.”  He further compared gay marriage to his desire to be a shortstop for the Yankees, which is not possible because he does not have “what it takes.”  Both analogies Dolan uses give a clear indication that he does not understand what a committed relationship looks like for a gay couple.  Many in society share this ignorance.  In fact during my daughter’s health class, at a public school no less, she was told that sex was only between a man and a woman because they fit together like a jigsaw puzzle.  Not only does this fail on words, it lays the foundation for bullying, repression of identity, sexual confusion, and problems for children who are members of a modern family.  Besides, last time I checked not all puzzles have interlocking pieces.   Continue reading “Interlocking Pieces and the Maleness of Jesus: Exegeting the “America’s Pope’s” Statement on Gay Marriage and Ordination of Women By Michele Stopera Freyhauf”