Genderqueering by John Erickson

We find our versions of home in these communities and it is within these spaces where our home not only begins to define who we are but we, as a reflection of that space, begin to outwardly redefine the spaces we exist in. If we slowly begin, through our experiences to shape our homes based on privilege and power without self-reflection and acknowledgment of others, then we are no better than those oppressive forces we say we’re against.

Leelah Alcorn, Ash Haffner, Aniya Knee Parker, Yaz'min Shancez
Leelah Alcorn, Ash Haffner, Aniya Knee Parker, Yaz’min Shancez

This post is a response to a recent blog entry titled “Who is Gender Queer?” on this site from Carol Christ.  The post can be read by clicking here.  I want to thank my friend, advocate, and upcoming scholar Martha Ovadia for reasons only she knows!  Stay brave, speak up, be heard!
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It is terrifying to know that something is wrong but not be able to speak truth to power.

It is even more terrifying to know something is wrong, be able to speak to it, and then silence those voices that do not have that same privilege, power, or position.

The struggle that many of us in positions of privilege and power face is not just that of being ostracizing and essentializing forces—it is that we, as allies, members of communities, or even those dedicated to a cause, can ourselves participate in the oppression we are fighting against and can do harm.

It’s taken me a long time to not only be comfortable with who I identify as, but also how I go about fighting and defining my life based on said identity and experience. However, the one thing that I have the ability to do is choose that identity more freely than others. Unlike Leelah Alcorn, Ash Haffner, Aniya Knee Parker, or Yaz’min Shancez pictured above, I did not have to face the types of oppressions they did, to which they sadly lost their lives, as a result of the fact that we exist in a society that can’t deal with the inability to leave things undefined or to allow people to define who they are on their own terms.

It is vital that although my lived experiences could never meet nor match the same types of oppression that these brave individuals had to face, I, as a white, cisgendered gay male, do not become part of their oppression through my own position and privilege.

As a man who exists in the world of feminism and within various women’s communities, I walk a daily tightrope of privilege and power to insure that I do not silence those that I consider allies, friends, mentors, or colleagues. As a man who exists in the world of the LGBTQ community, I walk an additional tightrope to additionally not take away from or diminish the experiences of those members of our community that do not have the same type of lived experiences as myself.   Even within minority communities, there are positions of hierarchy and within these hierarchies of knowledge, identity, or power, comes a responsibility to insure that the oppressed do not become the oppressors.

We find our versions of home in these communities and it is within these spaces where our home not only begins to define who we are but we, as a reflection of that space, begin to outwardly redefine the spaces we exist in. If we slowly begin to shape our homes based on privilege and power without self-reflection and acknowledgment of others, then we are no better than those oppressive forces we say we’re against.

I can’t speak for what identity feels like –I can only speak for what essentializing does, and what it does is reflected in the deaths of Lelah, Ash, and the many others who die nameless.   It is our responsibility, as allies, members of communities, and those fighting to end sexist, patriarchal, and, even now, homonormative oppression, to make sure that no more deaths occur on our watch or that truth is spoken to power even when power is masquerading around as truth.

John Erickson is a Ph.D. Candidate in American Religious History at Claremont Graduate University. He holds a MA in Women’s Studies in Religion; an MA in Applied Women’s Studies; and a BA in Women’s Literature and Women’s Studies.  He is a Non-Fiction Reviewer for Lambda Literary, the leader in LGBT reviews, author interviews, opinions and news since 1989 and the Co-Chair of the Queer Studies in Religion section of the American Academy of Religion’s Western Region, the only regional section of the American Academy of Religion that is dedicated to the exploration of queer studies in religion and other relevant fields in the nation and the President of the University of Wisconsin Oshkosh’s LGBTQA+ Alumni Association.  When he is not working on his dissertation, he can be found at West Hollywood City Hall where he is the Community Events Technician and works on policies and special events relating to women, gender, sexuality, and human rights issues that are sponsored or co-sponsored by the City of West Hollywood. He is the author of the blog From Wisconsin, with Love and can be followed on Twitter @JErickson85

Bodies of More and Less Value by Oxana Poberejnaia

oxanaThere is a story in the collection called Avadanasataka (One Hundred Legends) of the Sarvastivadin school, one of the schools of early Indian Buddhism that did not survive to present day, relating one episode from the Buddha’s previous lives. The story is about king Padmaka who sacrificed his life to cure his subjects of a disease. Here is an academic article about this episode.

The Buddha was prompted to tell this story of his previous life in order to illustrate to his monks, once again, the workings of karma. All of the monks in the Buddha’s milieu were sick with a digestive disorder, while he remained well. The Buddha presented the story of king Padmaka as a proof that no good deed is ever lost and that what he had done then has an effect now in that the Buddha has good digestion.

Continue reading “Bodies of More and Less Value by Oxana Poberejnaia”

Body through Buddhist Lens by Oxana Poberejnaia

oxana

One of my concerns with the philosophy of contemporary women’s spirituality movement is what I see as uncritical adoption of views about body from patriarchal culture.

I feel that often the seemingly “new” and radical ideas about women’s bodies that originate from contemporary Sacred Feminine movement are simply reversals and counter statements to dominant patriarchal notions.

menstruationTent I myself have been working with my menstrual cycle. However, I also can say that this is one of the classic examples of a “reversal”. While patriarchy says that menstruation is something hidden, dirty and corrupt, the new view is that menstruation is something worthy of open discussion, sacred and a source of spiritual power.

Continue reading “Body through Buddhist Lens by Oxana Poberejnaia”

Feeling it in Bones & Water: Practicing Somatic Spirituality

Kate BrunnerThere is a phrase I’ve heard here and there while living in Australia that I love for the sense that it evokes– “I can feel it in my water.” The usage is similar to the American phrase to “feel it in my bones.” It is that sense of knowing through the body that something is happening or about to happen. There are different explanations that posit to what “water” the phrase refers. I’ve been told it means urine in the bladder or it refers to the fact that the human body is truly mostly water. But, admittedly, my favorite explanation is that it points to the water of the womb. People of all shapes and sorts may use the phrase. But to date, I’ve only ever heard it from women, which gives some anecdotal credence to the womb theory. Any way you look at it, if you feel it in your water or your bones, you are connecting with the deep wisdom of the body.

I feel this somatic wisdom, this feeling of the bones & water, is something, as a group of modern Western cultures, we do not engage as often as we could. We have a tendency to see the body as a means to an end. It gets us from one place to another, yes. But it also seems so high maintenance some times. If only we didn’t have to sleep so much, or eat & drink at regular intervals, we could get more done. If only we didn’t get sick. If only we didn’t have to take time out of our busy lives to exercise & stay healthy. If only our bodies would get with the program, so our minds and spirits could achieve their lofty goals and be even more productive. For women, this is further compounded by layer after layer of patriarchal programming about what we should or should not do with said body. We have national debates in the public forum over and over again pertaining to this. We struggle in private with the intimate relationship between body & other parts of self. Continue reading “Feeling it in Bones & Water: Practicing Somatic Spirituality”

Meditating on Woman by Oxana Poberejnaia

oxanaI decided to run a little experiment and to explore the notion “woman” from inside meditation. I practice Anapanasati Meditation, or mindfulness of breath. I learnt it from Theravada teachers. However, through my Buddhist career I have studied in various Buddhist centres and from various schools. The latest one with which I went on retreats is the Western Chan Fellowship (Chan is one of the Chinese schools of Buddhism, from which Japanese Zen developed).

BodhidharmaYoshitoshi1887 Anapanasati meditation involves mindfully staying with your breath and following it as it goes in and out of your body. It is supposed to both quieten the mind and to lead to more clear vision, or insight. In Chan tradition there is also a practice of asking one simple question in meditation, for instance: “What is this?” or “Who am I?” Sometimes exploration of other topics from within the mind which has been quietened and made clearer by meditation is also practiced.

Continue reading “Meditating on Woman by Oxana Poberejnaia”

Creating Space: Mosques Affirming All Bodies, Minds, and Hearts by Laury Silvers

Silvers, Bio Pic FRBlogIn my first blog for Feminism and Religion, I discussed the cognitive and embodied dissonance that some Muslims experience as a result of historically (not eternally) gendered ritual forms. I ended with a promise to share with readers the ways in which el-Tawhid Juma Circle mosques try to create space to break free of those forms. Our mosques affirm all human beings as spiritually, socially, and ritually equal and try to break down the social hierarchy of ritual and theological leadership by opening up a space for all bodies, minds, and hearts to lead and follow as equals among each other.

Continue reading “Creating Space: Mosques Affirming All Bodies, Minds, and Hearts by Laury Silvers”

Seeing Death and Resurrection by Linn Marie Tonstad

Linn Marie TonstadYesterday, I visited the Capuchin catacombs in Palermo, Sicily. In a grotto about a mile or so from the center of the modern city are found the preserved remains of about 2,000 people who paid the monks to preserve their bodies after death, dress them in their finest clothing, and put them on display. Each of them is placed in its own niche along the wall, held up by iron bands, and has a tag around its neck with its name and date of death. The bodies are not displayed in random order: they are sorted (to some extent) by sex, profession, and familial status. In one large recess, a number of children’s skeletons are on display, many of them in heartbreakingly tiny coffins. In another corridor, friar after friar hangs in his robes, some with cords around their necks signifying their adherence to a Franciscan order. Almost indistinguishable from the cords are the braids still hanging from the heads of some of the women’s bodies. Some families are arranged together; in another corridor doctors and lawyers are segregated and in yet another female virgins are gathered together. The oldest body I saw dated from 1599 – high on a wall hangs the body of a monk whose name was almost illegible but who hailed from the Umbrian hill town of Gubbio.

Some of the skeletons presented death’s heads; others had skin dried to a leathery tightness over remaining bony protuberances. Some of their outfits are well preserved; others have disintegrated under the relentless assault of the years. The practice became illegal around 1880, but until then, people chose – or perhaps their relatives chose for them – to be preserved in this seemingly macabre manner. Continue reading “Seeing Death and Resurrection by Linn Marie Tonstad”

How I Loved Myself through Charismatic Worship by Andreea Nica

Andreea Nica, pentecostalismBreaking up with your first love can be an excruciating process; especially when it happens to be completely entangled with your being. God was my first love and he stayed for a long while. We had many exhilarating times together, particularly within the branch of Christianity I was raised in: Pentecostalism. I fell in love with God when I uttered his divine language at 13 years of age.

Currently, I’m writing my memoir and narrative nonfiction, Freeligious ™, for which I explore the scientific explanations of my charismatic experiences in the church, which inevitably led to a closer attachment to God. In the Pentecostal church, we were encouraged to connect with God through supernatural phenomena.

Examples include: speaking in tongues (glossolalia), healings, trances (drunk in the holy spirit), visions (hallucinations), prophetic messages (delusions), rebuking evil spirits (paranoia), and many more god-friendly activities. While some of my church peers and most outsiders found the charismatic ordeal to be phantasmical and plain ol’ crazy, I became enchanted by the initiation. The initiation process was quite simple really. As believers in Christ, we must receive the baptism of the holy spirit which usually took the form of speaking in tongues, clinically known as glossolalia. Continue reading “How I Loved Myself through Charismatic Worship by Andreea Nica”

Menstruation for Buddhist Women by Oxana Poberejnaia

oxanaNot all, but many women menstruate. The menstrual cycle is a contentious areas for feminists. Even men who aspire to be a feminist tend to find it difficult to deal with it. Inappropriate jokes ensue, and completely ignoring the issue is also a popular option.

My journey along a feminist path and toward the Sacred Feminine necessarily included working with my menstrual cycle. In this, Women’s Wisdom and the Menstrual Cycles articles  and Womb Blessings by Miranda Gray have been most helpful.

Continue reading “Menstruation for Buddhist Women by Oxana Poberejnaia”

Your Body is the Body of the Goddess by Marie Cartier

My body is the body of the goddess—witches and shamans and other magical beings (including humans) chant this in spring ritual …and other times of the year as well.

But as we prepare for spring equinox, I thought I would use my blog this March to give the Feminism and Religion community a chakra mediation for spring ritual and renewal. Spring is here. Your body is the body of the goddess. If desired, please say the following aloud or silently, participate in the suggested breathing exercise and allow yourself to sink deeply into the body that is yours and is part of the season– the awakening of spring.

Breathe deeply: in and out; in and out; and in and out. Continue reading “Your Body is the Body of the Goddess by Marie Cartier”