Memorializing Grief and Trauma by Stephanie Arel

On Monday, March 18th, I joined a webinar developed by Dr. John Seitz and Sonia de Silva Monteiro at Fordham University. The panel included myself, Dr. Layla Karst, Assistant Professor of Theological Studies from Loyola Marymount, and Dr. Alana Harris, Reader in Modern British Social, Cultural and Gender History at King’s College London. All offered valuable insights to the topic: “Memorializing Clergy Sexual Abuse: An Interdisciplinary Conversation about the Ethics, Means, and Meanings of Sex Abuse Memorials.” The panel represented one of a series you can follow here.

My presentation featured some things I learned from researching my last book Bearing Witness: The Wounds of Trauma at Memorial Museums. The text focuses on memorial museums, illuminating methods of memorializing human suffering, suffering that penetrates workers’ personal lives. In fact, people preserving painful memories and histories often labor (physically and emotionally) from a place of personal wounding. From nine sites across the globe, 82 interviews revealed that 35% of the people engaged in memorializing mass trauma in a museum setting are survivors of the event they commemorate; 35% are family members of those who suffered or died; and the remaining signify community members, who are not impacted directly by the event or events commemorated but care deeply about those who were.

Continue reading “Memorializing Grief and Trauma by Stephanie Arel”

The Patriarchy Strikes Back by Janet Maika’i Rudolph

I suppose no one is all that surprised but it is still stunning how quickly certain politicians are rushing to pull back women’s rights. It’s become a race to regulate women’s bodies of with draconian and cruel laws.

Each law is more extreme than the next. In South Carolina it has even been proposed to make abortion a crime subject to the death penalty.

Commentators say the bill isn’t going anywhere.  But it was still proposed. It is now in the eco-system of abortion politics. It is being imagined and that opens up all possibilities of where it can go from here. We never thought, after all, that Roe would be overturned.

Continue reading “The Patriarchy Strikes Back by Janet Maika’i Rudolph”

Bake the Damn Cake: Owning Up to and Mitigating Our Traditions’ Trauma Histories by Chris Ash

Christy at the beach

“We have learned that trauma is not just an event
that took place sometime in the past;
it is also the imprint left by that experience
on mind, brain, and body.
This imprint has ongoing consequences
for how the human organism
manages to survive in the present.”
— Bessel A. van der Kolk, The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma

While I’m not a trauma therapist, I work in a field in which I regularly support people who have experienced trauma. Sometimes I’m accompanying a recent survivor of assault at the emergency room for a rape kit, speaking warmly, offering compassion, providing distraction. Other times, I’m holding space over the phone while a fifty-something year old survivor tearfully discloses, for the first time in her life, the things done to her during childhood. Recent or old, those experiences shape us and our responses to them, even those that might not serve our health, are efforts to protect ourselves, to avoid pain, and to seek an elusive sense of safety.

“Trauma isn’t what happened to us.
Trauma is what happened inside us as a result of what happened to us.”
— Gabor Mate, in his presentation “Addressing the Long-Term Effects of Childhood Trauma”
during the Healing Trauma Summit

Our attempts to resolve trauma, to escape it, may be labeled dysfunctional and may not, ultimately, serve our highest good. They are, however, the actions of someone who wants to feel secure, who wants to feel loved.

My desire to understand trauma and trauma recovery serves my professional development as well as my personal journey, and learning more about the how trauma relates to the body has proven helpful in both of these areas of my life. I’m not a mental health clinician — I’m a crisis advocate and consent educator. But the process, as I understand it, is something like this: Continue reading “Bake the Damn Cake: Owning Up to and Mitigating Our Traditions’ Trauma Histories by Chris Ash”