Painting Miriam by Angela Yarber

 We are your subtlest instruments:
no music branches to your breast
that does not sound in us,
no music dies away from you,
that in us lives not,
and even in your absence
your cadence journeys…

Allen Mandelbaum, Chelmaxioms

The path to freedom is often muddy.  Water sloshes through your sandals and the soles of your shoes stick, clinging to the past, weighing down the future.  No one said dancing in wet sand was easy.  But it is very holy.  Just ask the brave prophetess who celebrated liberation by dancing on the shores of a reedy sea.

Often relegated to the submissive role of sister, the character of Miriam is typically overshadowed by the triumphs of her younger brother. Like many of her canonical contemporaries, Miriam receives little attention in scripture. Her name is only mentioned twice and the story of her song is left unsung by the writers of Exodus.  Yet she is there, her song hidden in the crevices of the canon, her dance demanding that we notice the ritual event of liberation, her courageous voice prophesying, leaving a legacy for all the dancing women who will follow in her intrepid food steps. Continue reading “Painting Miriam by Angela Yarber”

Painting Isadora Duncan By Angela Yarber

A dancing woman stands center stage, her arms outstretched in natural, free, and unbound movement, as her heart cries out to us…

In May of 1877 a dancing, feminist, revolutionary was born.  She was not constrained by the corsets, morals, or traditions of her time.  Barefoot, clad in flowing garments, with a diaphanous scarf in hand, she stepped onto the stage and rocked the world: the world of dance, the world of women, and the world of religion.

Born in San Francisco as Dora Angela Duncan and known to us as Isadora Duncan, or Holy Isadora.  This wild woman rejected the rigidity of ballet, conventional roles for women, and traditional religion.  After feeling constrained by the pointe shoes, corsets, and unyielding technique of American ballet, Duncan left for Europe, intent on revolutionizing the world through dance.  She claimed, “I have come to bring about a great renaissance of religion through the dance, to bring the knowledge of the beauty and holiness of the human body … (Duncan quoted by Terry Walter in Isadora Duncan).” Continue reading “Painting Isadora Duncan By Angela Yarber”

Silencing Miriam: Prophetess, Liberator, and Leader By Michele Stopera Freyhauf

The prophetess Miriam, Aaron’s sister, took a tambourine in her hand, while all the women went out after her with tambourines, dancing; and she led them in the refrain: Sing to the LORD, for he is gloriously triumphant; horse and chariot he has cast into the sea.”(NAB, Exodus 15:20-21)

The Song of Miriam is not a story of death and destruction, but rather liberation.  It is a poetic celebration of God’s liberation of the Israelites from the oppressive Egyptians, which, according to Bernhard W. Anderson in “The Song of Miriam Poetically and Theologically Considered,” marks the beginning of the Israelite tradition (292).  Phyllis Trible in “Bringing Miriam out of the Shadows” states that this act marks the end of the Exodus, which was started by Miriam, not Moses (169, 172).  The act of liberation reveals God’s action in humanity.  Gerald Janzen in Exodus believes this act also moved the Israelites “to fear the LORD and believe in the LORD and in his servant Moses” (109).  The uniqueness of this passage is that the most unlikely person leads – this person is not a man but rather a woman.

This brief passage in the Hebrew Scriptures is revelatory – Miriam is revealed for the first time.  She is a prophetess, Aaron’s sister, and the role of leader of the victory dance to honor the Divine Warrior.

Continue reading “Silencing Miriam: Prophetess, Liberator, and Leader By Michele Stopera Freyhauf”