fungi – Feminism and Religion

A Creation Narrative Leads to a Surprising Equinox Encounter, part 2 by Sara Wright

Part 1 was posted last week. You can read it here.

Yesterday on the day before the equinox I returned to my favorite hemlock forest after another morning of unproductive research on the mycelial web. The scarcity of information on this critical source of all life on land is troubling. As my frustration mounted I heard a little voice say, ‘Go visit with the hemlocks’. I did.

After I crossed the bridge into the forest something amazing happened. An invisible cloud of incredibly fragrant mushroom scent slipped over me like a shroud. I just stood there for a moment inhaling sweet earth, astonished and bewildered.

A Creation Narrative Leads to a Surprising Equinox Encounter, part 1 by Sara Wright

Walk lightly
pay keen attention…
practice gratitude
but not at the expense
of truth
take sparingly
share

an Underground Web
writes the Story
my roots
belong to Earth

‘Listen to
feathered voices,
seek mushroom clouds
keep breathing deep
into the forest floor
feel that luminous Light
rooted beneath my feet’

(my fall equinox prayer)

During these days of mindless violence and fearful political upheaval, I feel driven to enter the woods on a daily basis. Lately, I haven’t even left my property. As I cross the bridge over the brook, I brush by the first lacy hemlocks and lovingly touch a branch of witch hazel whose lemony fingered flowers reach for mine. I am on the trail of mushrooms, but not as a forager.

I am drawn to these fungal fruiting bodies because I am trying to learn more about the complex relationships between certain fungi that emerge as mushrooms and their relationship to the trees around them. Some fungi that are in a symbiotic (or mycorrhizal) relationship with one tree or many, do fruit above ground but there are only about 20,000 mushrooms in all. The rest (which is most of the fungal world) fruit underground.

Seeds of Life by Sara Wright

I have been involved with plants since I was a toddler. My first word was ‘fower’ for bright yellow buttercups, a nickname I was given by my grandfather that stuck.

I guess it’s no surprise that I started out with gardening as a three-year-old under my grandmother’s tutelage. Her large vegetable plot fed us for most of the year. I seeded my first yellow summer squash into rich moist earth and watched with wonder as the seed emerged with two emerald ears.

In college when students were decorating their rooms with drapes and bedspreads, I bought a pepper plant to brighten my cement surroundings and soon had a windowsill full of plants.

As a young adult I grew many house plants and often talked to them, noting that we seemed to have an uncanny personal relationship, a childhood reality that I had been educated out of. I also gardened with herbs outside my back door, because I loved to cook and needed tasty condiments. Soon I moved on to planting a full – fledged vegetable plot. I canned what I could like my grandmother still longing for the bountiful flower gardens of my dreams. I come from a lineage of female flower gardeners and farmers that stretched back three generations (that I know of) but as a young single mother who worked and one who was frozen from loss, I didn’t make the time.

Whose Land Am I Living On? by Sara Wright

I went into the dark woods today to look for mushrooms. Mycelial threads made visible. Golden chanterelles, lactarias, russulas, waxy caps, corals, spindly fingers burst out of rich moist earth. Not a ghost pipe in sight.

The fungi know who they are and who they are attached to. I feel like a stranger in this land where everyone is related. I feel those connections but cannot name them. This network so mysterious as to be incomprehensible, a living being that stretches across the earth. What branch of fungi evolved here?

Becoming Plant by Sara Wright

“I did not know to recognize you as individuals when I bought you, but I know to recognize you as individuals now…”
Xochitl Alvizo

This morning, I read an excellent essay by Xochitl Alvizo about ‘extending compassion’ by choosing to become vegan. Her personal story touched me deeply because it was a tale of awakening to the sanctity of animal life.

My story was different, but perhaps just as compelling. I include my partial response to her article here:

I grew up as a meat eater, and ANIMAL lover… by my mid – twenties I started to feel very uncomfortable about eating meat, so gradually I ate less and less… I took a philosophy course. The professor shocked me. Was becoming vegetarian the answer? Wasn’t I still eating living things? By then I had already developed deep personal relationships with plants both inside and out – I already knew they responded to being loved and cared about. If I really wanted to get away from killing things, then would I be willing to take a pill to get the nutrients I needed instead of eating any more food he asked? I loved to cook. I loved food. I loved plants and animals. No, I thought.

THE EARTH AS GRANDMOTHER by Sara Wright

I have become increasingly uncomfortable with the phrase ‘the earth is our mother’ used by so many westerners.

Indigenous peoples have been in an intimate relationship with the earth since the beginning of time so for them calling the earth “Mother” makes perfect sense (they know how to treat her with respect).

In my way of thinking westerners who appropriate the Native perspective, co -opting the sentiment to make it their own feels inauthentic and inappropriate.

The most glaring difference between the two perspectives is that Indigenous peoples consider all living beings their relatives, treating them with deep respect, honoring their individual and collective gifts and by NEVER taking more than they need, be it medicines, trees, animals, or plants for food.