Jung – Feminism and Religion

Reweaving the Great Round: A Winter Solstice Story by Sara Wright

The scent of balsam wafts through the room as I cut the boughs to make my annual wreath to honor all trees, those that still stand, those who are slaughtered. My intention each year is twofold – acknowledge my love for these sentient beings and to participate in the unfolding of the Great Round. Other intentions vary from year to year until recently when a prayer for protection from the dark forces that permeate the psyches of so many peoples of this earth becomes a yearly part of this winter ceremony, even as a multitude of others suffer intolerable losses.

Today’s American culture creates endless non-religious festivals to celebrate the entrance into this winter season that are totally devoid of meaning beyond consumerism – buy more ‘stuff’ – chop down more trees. These devourers can never be satiated because the chasm is too wide and deep.

Legacy of Carol P. Christ: Essentialism Reconsidered

This was originally posted on September 15, 2014

In my Ecofeminism class we have been discussing essentialism because some feminists have alleged that other feminists, particularly ecofeminists and Goddess feminists, are “essentialists.” They argue that essentialist views reinforce traditional stereotypes including those that designate men as rational and women as emotional. I too find essentialism problematic, but I do not agree that Goddess feminism and ecofeminism are intrinsically essentialist.

Goddess feminists and ecofeminists criticize classical dualism: the traditions of thinking that value reason over emotion and feeling, male over female, man over nature. We argued that the western rational tradition sowed the seeds of the environmental crisis when it separated “man” from “nature.”

Goddess feminists and ecofeminists affirm the connections between women and nature in an environmental worldview that acknowledges the interconnection of all beings in the web of life.

Is it possible that we each have our own personal Divine Twin? by Susan Gifford

Susan by GaryE I recently re-read several books written by Jeffrey Raff, a Jungian analyst with a deep interest in spiritual alchemy. Raff has a Ph.D. in Psychology from Union Graduate School and a diploma from the C.G. Jung Institute in Zurich. While studying in Zurich, he was most influenced by Marie-Louise von Franz. Raff, von Franz and many others feel that Jung was most importantly a spiritual teacher and that Jungian psychology follows in the path of other western esoteric traditions such as Gnosticism, Kabbalah, Sufism and Alchemy.

The Divinity in these traditions is very far from the patriarchal god of current organized religions and that is attractive to me. It is a “God” with both masculine and feminine energy – who relates to all humans – as partners. Equality and partnership are feminine/feminist qualities. Surely such a “God” would not be in favor of patriarchal religions that view women as second-class and give men all the religious leadership power. Continue reading “Is it possible that we each have our own personal Divine Twin? by Susan Gifford”

Essentialism Reconsidered by Carol P. Christ

Goddess feminists and ecofeminists affirm the connections between women and nature in an environmental worldview that acknowledges the interconnection of all beings in the web of life.

This view has been criticized as essentialist. Is it? Continue reading “Essentialism Reconsidered by Carol P. Christ”