Kwok Pui Lan – Feminism and Religion

A Short Lesson in Subjugated Knowledges

“We” can give many answers for how to colonize someone; but for many of us, it often takes special training, years of education, reconstructive projects, task forces, books upon book of reading, listening through the loud and ever present static of dominant culture, constant vigilance, one’s own liberation, the liberation of others, etc. to learn how to think otherwise.

Sara Frykenberg In her Presidential Address at the national meeting of the American Academy of Religion in 2011, Dr. Kwok Pui-lan outlined a history of Religious Studies and its relationship to colonial projects, challenging the membership to apply post-colonial theory and analysis to our scholarship and teaching, think with and relate to our global colleagues, and start asking questions about what studying religion does for us, “rethink[ing], reimagin[ing] and recreat[ing] our discipline.”[1] Responding to this call, I have been slowly working to include postcolonial discourse in each of my classes, lower division, upper division, graduate and undergraduate.

Continue reading “A Short Lesson in Subjugated Knowledges”

Postcolonial Feminist Theology and… Deep Space Nine by Sara Frykenberg

It’s no secret here that I am a big fan of science-fiction and fantasy. Discussing the NASA Space Program, the shuttle Curiosity, video gaming and cosplay is fun for me, and I assert that there is transformative and hopeful potential in these kinds of imaginative fictions. I also find that when done well, science fiction offers soci-political critique and encourages us to critically engage our own world without (no pun intended) alienating some part of its audience completely, as many political debates are apt to do. For example, I use a clip from Star Trek: Deep Space Nine (DS9) in my ethics classes to discuss issues of motivation, intention and end result–as these concepts relate to war and violence. (The clip is from the episode In the Pale Moonlight, and you can see it here.) Episodes like this one can be used to refigure issues we struggle with today, projecting them into a future struggle from which we can draw comparisons to our own time.

Recently I have been reading Kwok Pui-lan’s book Postcolonial Imagination & Feminist Theology; at the same time, I have been re-watching some episodes of DS9. Powerfully addressing the ways in which Western theology helps to reinscribe colonial ideology and practice, Pui-lan argues for (and exemplifies) the creation of new, emancipatory, postcolonial feminist theological discourses. Reading these “texts” together, I was struck with how powerfully DS9 illustrates many of the postcolonial politics and tensions Kwok Pui-lan considers in her book. She describes a “contact zone” as “the space of colonial encounters where people of different geographical and historical backgrounds are brought into contact with each other, usually shaped by inequality and conflictual relations.”[i] DS9 explores this place of contact, imagining how the different parties involved are changed by the encounter. Continue reading “Postcolonial Feminist Theology and… Deep Space Nine by Sara Frykenberg”

When Networking Feels Like My Soul is Dying by Melody Stanford

A few months ago I sat down to eat with Dr. Kwok Pui Lan. We were meeting because I had voiced some personal struggles during our class, and she offered to have a meal with me.

I was nervous, mesmerized by her accessibility – by her – for all the many things she has accomplished.

Over plates of chicken and rice, we sat, chewing. Professor and student. She smiled, and waited for me to start speaking. I told her in spurts that I was struggling through my semester at seminary and didn’t know what gave me hope anymore. I didn’t know why I was doing this. I asked what gave her hope.

“Well,” she said, “thirty years ago, there was no such thing as Asian feminist theology. My friends and I got together, and we started it.” She said, between bites of chicken. “You just started it?” “Yes,” she replied. She and her friends sat around, over glasses of wine, and talked.

And those nights of friendship became a global conversation.

Continue reading “When Networking Feels Like My Soul is Dying by Melody Stanford”

Feminist Professors Are Not Secluded Monks by Kwok Pui-lan

In his column “Professors, We Need You!” New York Times columnist Nicholas Kristof charges that most university professors “just don’t matter in today’s great debates” and admonishes them not to cloister themselves “like medieval monks.”

Many academics and others took offense at what he has written. A Twitter hashtag #engagedacademics sprung up and many have posted opposing views.

That Kristof imagines the professors who isolate themselves from the real world as “medieval monks” betrays his bias that the professors to whom he is addressing and the public intellectuals he longs to see are male (and possibly white)! Continue reading “Feminist Professors Are Not Secluded Monks by Kwok Pui-lan”

A Next Wave of Scholarship By Kwok Pui Lan

I came to the United States in 1984 to begin my doctoral studies at Harvard Divinity School. It was an exciting time to do feminist theology and religious studies. Womanist ethics just began to emerge, as Dr. Katie Geneva Cannon has just completed a dissertation on the subject at Union Theological Seminary in 1983. I count it as a blessing that she was teaching at the Episcopal Divinity School, just on the other side of the Cambridge Common.

The mid-1980s saw the paradigm shifts in feminist studies in religion, as womanist, mujerista/Latina, Asian and Asian American women began to articulate their own theological understanding. If Womanspirit Rising (1979) was a reference text for our field, which contained essays by white women, we had the first reader by radical women of color, This Bridge Called Our Back(1981).

We began to discuss multiple oppressions and multiple identities, and the need to integrate race, class, and gender into our analyses. We challenged white women who have universalized their middle-class, white experience as if women were all the same. Continue reading “A Next Wave of Scholarship By Kwok Pui Lan”

Running for the President of the American Academy of Religion By Kwok Pui Lan

Dr. Kwok Pui-Lan is an internationally recognized scholar and pioneer in Asian feminist and postcolonial theology. She teaches at the Episcopal Divinity School and is the 2011 president of the American Academy of Religion. Dr. Kwok has published extensively and is the co-editor of two volumes Off the Menu: Asian and Asian North American Women’s Religion and Theology (Westminster) and Empire and the Christian Tradition: New Readings of Classical Theologians (Fortress). Her other publications include Postcolonial Imagination and Feminist Theology (Westminster), Discovering the Bible in the Non-Biblical World (Orbis), and Introducing Asian Feminist Theology (Pilgrim).

“Pui Lan, would you be willing to run for the Vice-President of AAR?” the chair of the Nominations Committee of the American Academy of Religion (AAR) called and asked me back in April 2008.

The AAR, with 10,000 members, is the world’s largest professional organization of scholars in religion. The majority of its members are from the U.S., but approximately 17 percent are international scholars from over 70 countries.

It was a great honor to have been nominated—for the Vice-President would be in line to become the President in 2011. The problem was that there would be an election and I would have to compete with another candidate, who happened to be a professor at Harvard University.

I thought, “If I win, that’s good. But what happens if I lose?” Continue reading “Running for the President of the American Academy of Religion By Kwok Pui Lan”