Queen Esther from The Goddess Project: Made in Her Image by Colette Numajiri

Queen Esther
An orphan child,
who became
a well respected queen,
Esther, the Queen of Persia,
was a woman of integrity,
Wisdom and courage,
a beautiful woman, truly supreme,
favored by God,
She had a awareness of dependability,
steady strong, long-suffering faithfulness, with vision foreseen
in courage to stand in times of trouble
with true self esteem,
wise above measure,
Esther, Queen of Persia.
Like many Goddess tales, Esther (from the Old Testament “Book of Esther” or the “Megillah”) took full control of a dangerous situation and against all odds created a miracle, saving the lives of ALL OF HER PEOPLE.
There is a yearly Jewish celebration because of Her called PURIM (today, March 1st this year) where people wear costumes, re-read the Megillah, feast and give gifts of food and money to the needy.

Continue reading “Queen Esther from The Goddess Project: Made in Her Image by Colette Numajiri”

Esther’s Choice — And Ours by Joyce Zonana

The Book of Esther tells a story in which women’s power is not so much repressed as asserted. The king who banishes one queen finds himself submitting to the will of another. Numerous women writers of various ethnic, religious, and racial backgrounds in the nineteenth, twentieth, and twenty-first centuries have found inspiration in the stories of both Esther and Vashti’s disobedience to an autocratic king.

jz-headshotThis year, February 28th, the 14th of Adar on the Jewish calendar, is the first night of Purim, a holiday the orthodox Chabad organization blithely calls the “most fun-filled, action-packed day of the Jewish year.” Purim is celebrated with two full readings of the Megillah–the Book of Esther–in synagogues; whenever the tale’s villain Haman is mentioned, congregants drown out his name with noisemakers and foot-stomping. Children and adults masquerade and often cross-dress. Plays are performed; Haman is burned in effigy. After a daylong fast, everyone shares a festive meal, where drinking is encouraged, even mandated:

A person should drink on Purim until the point where he can’t tell the difference between “Blessed is Mordechai” and “Cursed is Haman. (Talmud – Megillah 7b; Code of Jewish Law 695:2)

It all sounds like great fun. But what exactly are we celebrating when we celebrate Purim?

Continue reading “Esther’s Choice — And Ours by Joyce Zonana”

Purim and the Value of Courage by Ivy Helman

Ivy HelmanThe Jewish Festival of Purim and the book of Esther offer us an opportunity to reflect on the value of courage from a feminist perspective. The online Webster’s Dictionary defines courage as, “mental or moral strength to venture, persevere, and withstand danger, fear, or difficulty.” In religious discourse, courage is often categorized as a virtue or a moral principle. Aristotle (384BCE – 322BCE), one of the most famous of the virtue ethicists, believed a virtue like courage should be practiced according to the mean or the right amount. Too much courage leaves one rash, possibly too reactionary and hot-headed while too little makes one cowardly and weak, but just the right amount in a given situation leads to moral behavior. Virtuous living leads to happiness, or perhaps is itself happiness, for Aristotle.  Yet, as a feminist, I understand the worth of courage differently.  To me, the value of courage lies not in individualistic gains nor in personal happiness but in its use toward achieving justice and equality in society.

In the book of Esther, we read about Queen Vashti and Esther both of whom demonstrate courage. (There are many feminist commentaries on the inherent sexism of the book of Esther. While I acknowledge the need for such critique, I am not approaching Esther from this perspective as much as I am approaching it from what we can gain from the actions of the women in the story.) As the book opens, King Achashverosh asks Queen Vashti to parade her beauty at a feast for him and his guests. She refuses to be paraded and thus objectified. Men in the king’s royal court react harshly telling the king that if he lets her get away with such disobedience other women will surely follow suit. This is surely problematic for the kingdom as well as their households. Vashti is replaced as punishment. Continue reading “Purim and the Value of Courage by Ivy Helman”