Readers of FAR have been treated to a number of posts over the past few months from members of the “Gendering Mormonism” class I taught this semester at Claremont Graduate University. I was fairly apprehensive in offering the course. For one, I’m not a scholar of gender, gender studies, feminist theory, feminist theology, queer studies, queer theology, or anything related—I’m a historian of American religion, and most of my training to that effect was about the white guys in American religion (most of whom, you’ll be shocked to learn, weren’t exactly feminists). I have also spent some time in international peace studies, where I got a crash course in issues of gender justice. But I entered this course as a relative novice. This is one of the fun things about being a member of a graduate faculty—as a professor I don’t have to pretend to be the fount of all wisdom all the time, and I learn a lot from students who are often more expert in a particular field than I am. Continue reading “A Semester of “Gendering Mormonism” by Patrick Mason”
Author: Guest Contributor
The Inquisition of Today and U.S. Women Religious by Ivone Gebara
Statement from Ivone Gebara, writer, philosopher and theologian from Brazil on the Vatican action against U.S. religious women.
Translated from Portuguese. Reprinted with permission.
Once again, we watch dumbfounded as the Congregation for the Doctrine of the Faith directs a “doctrinal assessment of” or a “calling attention to” or the “punishment of” those who, according to the CDF, break away from the proper observance of Catholic doctrine. Only this time, the CDF is not pointing an accusatory finger at a person, but rather at an institution that brings together and represents more than 55,000 women religious in the United States- namely, the Leadership Conference of Women Religious, known by its acronym LCWR.
Throughout their long history, these women religious developed and continue to develop a broad educational mission which advances the dignity of many people and groups both within and beyond the United States. Most of these women belong to diverse national and international congregations.
In addition to their Christian and humanistic formation, they are intellectuals and professionals in various fields of knowledge. They are writers, philosophers, biologists, sociologists, lawyers and theologians. They have broad backgrounds and their expertise is recognized nationally and internationally. They also are educators, catechists and human rights activists. In many situations, they set their lives at the service of those affected by injustice or set themselves in opposition to the grave actions taken by the government of the United States. Continue reading “The Inquisition of Today and U.S. Women Religious by Ivone Gebara”
Maiden and Monster by Daniel Cohen
A story that follows on from my version of Perseus and Medusa…
Perseus flew on, away from Medusa. He gave thanks to Athene that he had understood her words, “It is necessary that I have the head of Medusa. Therefore I bid you seek her out”, just in time to avoid a killing.
He flew across the sea until he reached a rocky coastline, the boundary of a fertile kingdom. Here he landed and was given hospitality by the king and queen. Though they made him a welcome guest he could see that they were greatly upset and he asked why. He learnt that they had offended the Changeless Changeable Ones, the Goddesses of the Sea. They had sent out a sea-serpent and demanded that the princess Andromeda be given to the monster. The king and queen begged Perseus, who they could see was a hero, to aid them and he agreed.
Next morning Andromeda was taken to the seashore and chained to a rock. She asked them not to chain her, saying that it was not necessary and that the monster was her fate. But they were afraid she would run away and bring a worse disaster on the land, and they would not listen to her.
Perseus leapt lightly into the air on his winged sandals, while the king and queen and all the people retired to the safety of a cliff-top. Perseus looked at Andromeda as he waited for the monster – as she stood there so calmly the tall grey-eyed young woman seemed to him like a mortal image of Athene. He looked out to sea where great waves were coming in as the monster approached. The monster in some way reminded him of the Gorgon. He waited for the monster to come closer. Continue reading “Maiden and Monster by Daniel Cohen”
The Singer’s Lost Love by Daniel Cohen
This is based on the story of Orpheus and Eurydice.
Once there was a singer. Some said he was the finest singer that ever lived. And indeed his tunes were marvellous. Once he had escaped from wild beasts by playing and singing to them a quiet tune until they drifted to sleep. He had dispelled a snowstorm by singing of his delight in the hot days of summer. It was even said that once the rhythms of the dance he was playing were so lively that the trees themselves lifted up their roots to join in.
In time he met a maiden and they fell in love. Together they wandered, and all his songs were songs of joy and in praise of her. As he played and she danced, flowers sprung up behind them, and it seemed as if all the world shared in their joy. The skies were blue, the sun was hot, and from time to time they were refreshed by showers.
All went well until one day they saw an empty snakeskin on the path. The singer shuddered, for he was reminded of poison and death. But his love was delighted by the snakeskin, picked it up and showed him how it reflected the light and took on many colours, and how the snake had grown and left its unwanted skin behind to give others pleasure. He would not listen, and closed his eyes and put his hands over his ears trying to shut out what he could not understand.
That night they went to sleep as usual, but when he awoke in the morning she was not there. He looked for her, thinking she was teasing him and was not far away. Continue reading “The Singer’s Lost Love by Daniel Cohen”
Re-Imagining Resurrection in Light of The Hunger Games by Tiffany L. Steinwert
Love is defiant. In a cruel world of violence and vengeance, love is the ultimate rebellion: the only thing that can beat back the forces of death and destruction.
It is an interesting coincidence that when both Jewish and Christian communities were rehearsing our respective salvation narratives, the world outside of synagogues and congregations was consumed with the story of The Hunger Games, a young adult novel turned Hollywood hit. This trilogy chronicles the coming of age and struggle for freedom of Katniss Everdeen, a 16 year old citizen of the post-apocalyptic nation of Panem.
As we in the Christian tradition journey through the Easter season, the dystopic world of the Hunger Games invites us to re-imagine resurrection in light of a crucified world.
We first meet Katniss as she sets off for the annual Hunger Games, a state sponsored television show, a cross between the pseudo-reality shows of Survivor and Fear Factor and the very real, ancient Roman gladiator battles. Invented by the Capitol as a form of perpetual discipline and punish for a past rebellion of the 12 (once 13) districts, the Games require each district to send two children, or tributes, to star in a live broadcast battle in which the adolescent scapegoats kill one another until only one remains.
There is a reason why our nation has been captivated by this tale and it is not because it is so fantastical that we cannot imagine it. Continue reading “Re-Imagining Resurrection in Light of The Hunger Games by Tiffany L. Steinwert”
1972: Can We Talk? — Looking for Spaces to Share by Lisa Clayton
“Why do you care what God says?”
““Don’t you want to be liberated?”
“How can you be serious about being a Mormon?”
Those were a few of the questions I fielded the year I, a devout Mormon, worked as an intern at the University of Utah’s new Women’s Resource Center. As I studied at the “U” in the early 1970’s I encountered second wave feminism and its brand of secularism that challenged the prevailing Mormon-centric environment.
I was introduced to feminism in workshops at the newborn Resource Center, and as an intern I helped plan and put on its inaugural women’s conference. The women there were excited and exciting. They were exploring feminist ideas during a very heady time for college women. Continue reading “1972: Can We Talk? — Looking for Spaces to Share by Lisa Clayton”
Buffy Vs. Bella by Anjeanette LeBoeuf
In the past four years I have become overwhelmed by society’s thirst for vampires. The introduction of True Blood, Twilight, and The Vampire Diaries has marked a downright fervor for anything and everything “vampire.” Now don’t get me wrong, I like a good vampire story now and again. One of the first books I remember reading solely on my own was Bram Stoker’s Dracula. I grew up watching the WB show Buffy the Vampire Slayer. It was a coup d’état that I got to watch a show that had very visible scenes of violence, evil, and death, but I’m pretty sure that my parents thought that if watching this show was my only act of rebellion, they were in good shape. What I remember most about watching Buffy wasn’t really that it was a show about vampires, but that it was a show about a strong high school girl that had to save the world — which is exactly what I wanted to do.
I have always gravitated towards the mythical and supernatural, which is one of the reasons I study religion in the first place. Society uses vampire stories as a way to transmit social critiques. Vampire stories began to expand on the common idea that women were easily seduced by the “dark side” and that a strong male would need to swing in to save the day. Continue reading “Buffy Vs. Bella by Anjeanette LeBoeuf”
A Response to the Maryknoll Community on Women’s Ordination by Fr. Roy Bourgeois
This letter was written to to Rev. Edward Dougherty, M.M., Superior General and the Maryknoll Community on August 8, 2011 in response to the call for Fr. Roy Bourgeois to recant his stance on women’s ordination in the Catholic Church.
My Brothers,
I have been a Catholic priest for 39 years and Maryknoll has been my faith community, my family. So it was with great sadness that I received your letter of July 27, 2011 (Second Canonical Warning), stating I must recant my belief and public statements that support the ordination of women, or I will be dismissed from Maryknoll.
In my ministry over the years I have met many devout women in our Church who believe God is calling them to be priests. Why wouldn’t they be called? God created men and women of equal dignity and, as we all know, the call to be a priest comes from God.
My brothers, who are we to reject God’s call of women to the priesthood? The Holy Scriptures remind us in Galatians 3:28, “There is neither male nor female. In Christ Jesus you are one.” How is it possible for us to say that our call from God, as men, is authentic, but God’s call of women is not? Continue reading “A Response to the Maryknoll Community on Women’s Ordination by Fr. Roy Bourgeois”
Power and Wealth in The Hunger Games by Lisa Galek
Unless you have been living in grim, dystopian world for the past few months, you’ve no doubt seen or heard something about The Hunger Games. The movie, which is based on the first in a best-selling trilogy of novels by Suzanne Collins, debuted several weeks ago to mass acclaim. It has already had the biggest opening weekend ever for a non-sequel and its advanced ticket sales eclipsed that of the most recent installment in the Twilight Saga.
Feminists can rejoice a little in the fact that this movie, which tells the story of strong, female protagonist, Katniss Everdeen, has surpassed the Twilight movies in ticket sales. Unlike the Twilight movies, the plot of The Hunger Games does not revolve entirely around a romantic love triangle. Though two suitors do vie for Katniss’s attentions, the heroine has much more pressing concerns – like whether or not she will be able to survive until morning.
But, aside from the good news that tough, well-drawn female characters can perform well at the box office, the movie has also spawned some interesting discussions about government and politics. In fact, both liberal and conservative commentators have claimed The Hunger Games supports their personal viewpoints (See “Liberal, conservatives embrace ‘Hunger Games’ for very different reasons”). For me, the books and movie fall more squarely onto the liberal side of the fence for one reason – they call into question wealth and power and those who are unwilling to change existing structures of oppression. Continue reading “Power and Wealth in The Hunger Games by Lisa Galek”
Life Must Always Be Protected by Bridget Ludwa
Women’s dignity has often been unacknowledged and their prerogatives misrepresented; they have often been relegated to the margins of society and even reduced to servitude… Then too, when we look at one of the most sensitive aspects of the situation of women in the world, how can we not mention the long and degrading history, albeit often an “underground” history, of violence against women in the area of sexuality? At the threshold of the Third Millennium we cannot remain indifferent and resigned before this phenomenon. The time has come to condemn vigorously the types of sexual violence which frequently have women for their object and to pass laws which effectively defend them from such violence. Nor can we fail, in the name of the respect due to the human person, to condemn the widespread hedonistic and commercial culture which encourages the systematic exploitation of sexuality and corrupts even very young girls into letting their bodies be used for profit. – Pope John Paul II
If the Vatican desires an unambiguous message of concern for women, then it needs to address the acts of violence committed against women’s bodies. In focusing on the end result of sexual violence, aborted pregnancies, and not addressing the violence itself, Vatican leadership fails to communicate this concern for women’s bodies. Continue reading “Life Must Always Be Protected by Bridget Ludwa”
Feminism and Religion 