Legacy of Carol P. Christ: Somebody Almost Walked Off With All of My Stuff: And He Didn’t Even Know He Had a Thing of Value on the Open Market*

This was originally posted May 14, 2012

Gina Messina-Dysert’s blog on sexual harassment by a Religious Studies professor brought up memories that have haunted me for years. It has taken me some months to find the courage to post this story.

When I was an undergraduate, I was very naive and barely dating. I was not as prepared for college work as most of the other students, and I devoted myself to my studies.  I had a favorite professor, and I spent a lot of time in his office talking about books and about God.  This professor encouraged me to go on for a Ph.D. in his field at a time when a woman with a Ph.D. was an oddity.  His belief in my intelligence gave me the courage to overcome my parents’ opposition to the idea that I would pursue a doctorate. His recommendations helped me to win Danforth and Woodrow Wilson Fellowships. I naturally assumed that this professor respected me.   

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Legacy of Carol P. Christ: THE CARELESS SPIRIT OF ANNIE CORLISS: TRUMPING DESPAIR IN THE NEW WORLD

This was originally posted on April 2, 2012 and updated on December 30, 2016

Annie Corliss was my great-great-grandmother. The Corliss name, also spelled Corlis, Corless, Corlies, Corlers, and Carlis, is derived from “careless” meaning someone who is “carefree” or “happy-go-lucky.”

Annie Corliss was the daughter of James and Mary Corliss, both born in Ireland. Her parents may have been tenant farmers, but given that their surname could refer to someone who doesn’t settle or own property, they may have been Irish Travellers– itinerant craft persons and traders, sometimes called tinkers because they mended cooking pots and farm implements.  “Irish Travellers are a traditionally nomadic people of ethnic Irish origin, who maintain a separate language and set of traditions. … Irish Travellers have their roots in a Celtic (and possibly pre Celtic) nomadic population in Ireland.”

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Legacy of Carol P. Christ: Why Should We Care About Birds?

This was originally posted on Feb. 6, 2012 with updates added later.

I believe that we should we care about birds because it is right to do so.  If we do not, we will contribute to extinction of species, and we will leave a diminished world to those who come after us. We must not give up hope that we can save the world for birds, for other wildlife, and for our children’s children.

On February 2, 2012, the International Day for Wetlands, the Greek government signed into law a Presidental Directive mandating protection of the small wetlands of the Greek islands.  There is no assurance that this law will be enforced.  There are still no measures in effect to protect most of the larger wetlands in Greece, even though this is required by the European law Natura 2000, which requires all of the countries in the European Union to protect bird and wildlife habitats.

When I became a birdwatcher, I could not have told you what a wetland is.  Now I know that wetlands are fragile bodies of water shallow enough for wading birds from flamingoes to sandpipers to stand in “without getting their bottoms wet” while feeding on shrimp, small fish, frogs, and other watery treats.  Wetlands often take the form of pools near the sea, but they also include the deltas at river mouths and seasonally flooded fields.  In the twentieth century and today many wetlands were designated “swamps” and drained.

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Legacy of Carol P. Christ: 1, 2, 3, 4: FEMINISTS DON’T WANT ANOTHER WAR

This was originally posted on March 19, 2012

War is a feminist issue for many reasons, most importantly because war is always war against women.

Patriarchy, war, rape as the “spoils” of war, and the taking of women and children as slaves in the wake of war arose together.  Recent blogs on Feminism and Religion have addressed the war on women—from the rape culture, to Humane Vitae, to the Catholic Church’s and other church’s  attempts to remove birth control from health care, to the tolerance of sexist hate speech in the culture at large. While the issue of Rush Limbaugh calling Sandra Fluke a slut is being focused on in the press, the drums of war are being sounded again in the Middle East:  the US is considering bombing Iran or supporting Israel if it decides to do so.  Feminists must stand together against war and the harm it does to women, children, and all living things.

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Legacy of Carol P. Christ: EASTER OF THE GODDESS: A VIEW FROM GREECE

This was originally posted on April 16, 2012

On Good Friday, Easter Saturday, Easter Sunday, and Easter Monday the blogs on feminismandreligion.com celebrated mothers and God the Mother.*

 This is my body, given for you.
This is my blood, given for you.

While these words are the center of a Christian liturgy celebrating the sacrifice of Jesus as the Christ, they are more appropriately spoken of our own mothers. Your mother and my mother and all mothers, human and other than human, mammalian, avian, and reptilian, give their bodies and blood so their offspring might have life. True, mothers do not always make conscious choices to get pregnant, but almost all mothers affirm life in their willingness to nurture the young who emerge from their bodies and from their nests. Had mothers—human and other than human–not been giving their bodies and their blood from time immemorial, you and I would not be here.

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Legacy of Carol P. Christ: LET’S ASK MITT IF MORMON PATRIARCHAL BELIEFS AFFECT HIS VIEWS ON WOMEN’S EQUALITY

This was originally posted on September 10, 2012. Moderator’s Note: While Mitt Romney is not running for office at this time, there are many politicians, of varying religions, who are and who deserve to be questioned in this manner.

Why has Mitt Romney’s Mormon faith mostly been a non-question in his political life?  John Kennedy was asked if he would obey the Pope or make his own decisions, Jimmy Carter was asked how his Baptist faith would affect his Presidency, and Barack Obama was asked if he agreed with the sermons of his preacher.  Why is the press afraid to ask Mitt Romney if he agrees with the patriarchal teachings of his church and if so, if this affects his views on the rights of women?

Like other patriarchal institutions, the Mormon Church believes that women’s place is in the home.  Every Mormon man is a priest and a patriarch in his own home.  Mormon belief teaches that men are to make the final decisions in the family, that only they can be leaders in the church, and that they are the members of the Mormon community who should speak and act in the public (non-home) dimensions of life.  Traditional Mormons believe that “ [The] LDS [woman is] always [to] accept counsel from her husband, and not as just his opinion, but as God-inspired revelation.” 

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Legacy of Carol P. Christ: Why a Goddess Pilgrimage?

This was originally posted on October 1, 2012

What is a Goddess Pilgrimage and why are so many US, Canadian, and Australian women making pilgrimages to ancient holy places in Europe and Asia?  The simple answer is that women are seeking to connect themselves to sources of female spiritual power that they do not find at home.

Traditionally pilgrims leave home in order to journey to a place associated with spiritual power.  “Leaving home” means leaving familiar physical spaces, interrupting the routines of work and daily life, and leaving friends and family behind.  For the pilgrim, “home” is a place that has provided both comfort and a degree of discomfort that provokes the desire to embark on a journey.  The space of pilgrimage is a “liminal” or threshold space in which the supports systems of ordinary life are suspended, as Victor Turner said.  A pilgrim chooses to leave the familiar behind in order to open herself to the unfamiliar—in hopes that she will return with new insight into the meaning of her life. 

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Legacy of Carol P. Christ: Violence Begetting Violence

This was originally posted on September 17, 2012

Why is it that some who experience violence as children repeat the pattern while others imagine a world without violence?  I have been pondering this question in recent weeks. 

Yesterday while visiting a neighborhood grandmother who is recovering from surgery, I witnessed a truly horrifying scene.  The grandmother’s son, who knows I ran for office on the Green Party ticket in the recent elections, stormed onto the terrace, pointed his finger at me, and said with a vengeance, “You should know that everyone is going to be voting for the Golden Dawn from now on.”  The Golden Dawn is the fascist neo-Nazi party that won 18 seats in the Greek Parliament and now claims the loyalty of nearly 10% of the Greek people.  Golden Dawn members and supporters have (allegedly) been involved in hundreds of violent attacks on illegal and legal immigrants since the June elections.  The police have done little so far to stop these attacks, perhaps because many of them support the Golden Dawn

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Legacy of Carol P. Christ: To a Friend, on the Loss of her Daughter

This was originally posted on April 23, 2012

One test of a thealogy is whether it can help us “make sense” of our lives—even the senseless parts of them.

Recently a friend told me that the teen-aged daughter of a friend of hers had committed suicide. “What would your thealogy say to that?” she asked me. Here is what I might say to a friend who lost her daughter:

I am so sorry for your loss. This never should have happened.

I remember times when I wanted to commit suicide. My pain was intense and my mind was stuck. All I could think was: this hurts too much to go on, and it will never change, so I might as well die. I am so sorry if your daughter felt that way, because I know it is a horrible way to feel. I am sorry she was not able to understand that it could have–and probably would have–changed. Don’t blame her. Sometimes pain is so overwhelming you really cannot see beyond it. Don’t blame yourself either. I am certain you did everything you could think of to help her. I know that if you could have prevented her, you would have. It really was not your fault. I don’t blame you, and no one else should either.

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Legacy of Carol P. Christ: A CLASH OF CULTURES IN OUR GENES

This was originally posted on February 27, 2012

I carry the exact replica of MDNA handed down from mother to daughter since the depths of the last Ice Age 17,000 years ago.  My father carries  the YDNA of the Indo-Europeans handed down from father to son since the time when his male ancestors invaded Europe about 5000 years ago.   

My female ancestors moved with the seasons as they gathered fruits and nuts, roots and greens to feed their families. Some of them may have blown red ochre around their hands to leave their marks in ritual cave-wombs.

Mitochondrial DNA is passed down exclusively from mothers to their children. My MDNA “T2b” was given the name “the clan of Tara” by Bryan Sykes in The Seven Daughters of Eve.  According to Sykes the earliest female ancestor with this gene lived about 17,000 years ago, perhaps in Tuscany.

Most Europeans–male and female–are related to only eight or ten female ancestors. Going further back, all Europeans, Asians, and Aboriginal Australians are related to the women among the San “bushmen” who left Africa 100,000 years ago. The San are one of 13 lineages in Africa that can be traced back to a single African foremother. We really are one big family.

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