I was once asked “why do I stay Muslim”? That was the question prompt, and it begged an answer…Reason #2: I believe Islam has vagueness in the Quran (I answered Reason 1 and 2 yesterday…)
What do I mean by all this vagueness?
First of all, Judaism and Christianity-based characters have made appearances in Islam by way of shared stories and prominent shared figures: Adam, Abraham, Isaac, Ishmael, Lot, Aron, Moses, Job, Jonas, Noah, Jesus, Mary and so on. Growing up Muslim, these prominent religious figures across the Abrahamic spectrum were names that were mentioned time and time again as part of the religious history and teachings. So I feel a sense of relief, that as a Muslim, we are not sailing alone in the sea of faith with no shared history with any other faith, but we are on the same island (so to speak) with our Jewish and Christian brothers and sisters. Continue reading “Islam is my Louvre – Part II by Valentina Khan”


happened when, after a tedious and challenging few years of getting myself through law school, I rewarded myself with an entire summer off to become certified to teach yoga. Yoga got me through sticky times in my young adulthood, from soured relationships, to poor scores on my legal exams. It also kept my feet on the ground when I was flying high, whether from planning my wedding or completing my studies. Yoga was the antidote in my life. I cherished not requiring medication for all the different feelings I’ve had throughout my adult life; whether it was anxiety, depression, loss of focus, too much energy, or the run of the mill aches and pains, I always turned to yoga. The feeling of stretching and flushing out toxins, negative energy, frustration, while building strength and teaching myself how to breath, were all things I wanted to learn in more depth and, eventually, to teach.
Yesterday I sat in my car, buckled and ready to reverse just when I looked out my side window to see the people getting into their car next to mine.
Recently I saw
It has been over a year now that I haven’t been actively a part of my interfaith community. I find that especially odd since I graduated last May from the Claremont School of Theology with a Masters in Religious Leadership. I had hopes that I would be empowered by new education to go out and do more for my community, be invited to be a guest speaker at local houses of worship, or sit on panels; all the things I used to do more frequently and now have all stopped.